Purgatory: Doctrinal, Historical, and Poetical

by Mrs. J. Sadlier

* * * * *

After St. Ludgarde had offered up many fervent prayers for the repose of the soul of her deceased friend Simeon, Abbot of the monastery of Toniac, Our Lord appeared to her, saying: "Be consoled, My daughter; on account of thy prayers, I will soon release this soul from Purgatory." "O Jesus, Lord and Master of my heart!" she rejoined, "I cannot feel consoled so long as I know that the soul of my friend is suffering so much in the Purgatorial fire. Oh! I cannot help shedding most bitter tears until Thou hast released this soul from its sufferings." Touched and overcome by this fervent prayer, Our Lord released the soul of Simeon, who appeared to Ludgarde all radiant with heavenly glory, and thanked her for the many fervent prayers which she had offered up for his delivery. He also told the Saint that, had it not been for her fervent prayers, he should have been obliged to stay in Purgatory for eleven years….

Peter, the venerable Abbot of Cluny, relates an event somewhat similar. There was a monk at Cluny, named Bernard Savinellus. One night as he was returning to the dormitory, he met Stephen, commonly called Blancus, Abbot of St. Giles, who had departed this life a few days before. At first, not knowing him, he was passing on, till he spoke, and asked him whither he was hastening. Bernard, astonished and angry that a monk should speak, contrary to the rules, in the nocturnal hours, and in a place where it was not permitted, made signs to him to hold his peace; but as the dead abbot replied, and urged him to speak, the other, raising his head, asked in amazement who he might be. He was answered, "I am Stephen, the Abbot of St. Giles, who have formerly committed many faults in the Abbey, for which I now suffer pains; and I beseech you to implore the lord Abbot, and other brethren, to pray for me, that by the ineffable mercy of God, I may be delivered." Bernard replied that he would do so, but added that he thought no one would believe his report; to which the dead man answered, "In order, then, that no one may doubt, you may assure them that within eight days you will die;" he then disappeared. The monk, returning to the church, spent the remainder of the night in prayer and meditation. When it was day, he related his vision to St. Hugo, who was then abbot. As is natural, some believed his account, and others thought it was some delusion. The next day the monk fell sick, and continued growing worse, constantly affirming the truth of what he had related, till his death, which occurred within the time specified.

* * * * *

Besides prayer and other acts of devotion we can offer up for the poor souls, we may especially reckon alms-deeds; for since this is a work of mercy, it is more especially apt to obtain mercy for the poor souls. But not the rich alone can give alms, but the poor also, since it does not so much depend on the greatness of the gift. Of the poor widow who gave but one penny, Our Lord said; that she had given more than all the rich who had offered gold and silver, because these offered only of their abundance, whilst the poor widow gave what she saved from her daily sustenance….

The venerable servant of God, Father Clement Hoffbauer, of the Congregation of the Most Holy Redeemer, who died in Vienna in the year 1820, and whose cause of beatification has already been introduced, once assisted a man of distinction in death. A short time afterwards the same man appeared to his wife in a dream, in a very pitiable condition, his clothes in rags and quite haggard, and shivering with cold. He begged her to have pity on him, because he could scarcely endure the extreme hunger and cold which he suffered. His wife went without delay to Father Hoffbauer, related her dream, and asked his advice on this point. The confessor, enlightened by God, immediately understood what this dream meant, and what kind of assistance was especially needed and asked for by this poor soul. He accordingly advised her to clothe a poor beggar. The woman followed the advice, and soon after her husband again appeared to her, dressed in a white garment, and his countenance beaming with joy, thanking her for the help which she had given to him.

* * * * *

We can assist the poor souls not only by prayers, devotions, exterior works of penance, alms-deeds, and other works of charity, but we can also aid them by interior mortifications. Everything which appears to us difficult, and which costs us a sacrifice, the pains of sickness, and all the sufferings and troubles of this life, may be offered up for these poor souls…

The only son of a rich widow of Bologna had been murdered by a stranger. The culprit fell into her hands, but the pious widow was far from taking revenge by delivering him up to the hands of justice. She thought of the infinite love of our Saviour when He died for us upon the cross, and how He prayed for His executioners when dying. She, therefore, thought that she could in no way honor the memory of her dear son better, and that she could do nothing more efficient for the repose of his soul, than by granting pardon to the culprit, by protecting him, and by even adopting him as her son and heir to all her riches. This heroic self-denial, and the sacrifice which she thereby offered to Our Lord in memory of His bitter Passion, was so pleasing to God, that, in reward thereof, He remitted to her son all the pains of Purgatory. The happy son then appeared to his mother in a glorified state, at the very moment when he was entering heaven. He thanked her for having thus delivered him from the sufferings of Purgatory much sooner than any other good work could have effected it.

* * * * *