Remember, dear Christians, that we, too, shall be poor, helpless, and suffering souls in Purgatory, and what shall we carry with us of all our earthly goods and treasures? Not a single farthing.
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We read, in the life of St. Gertrude, that God once allowed her to behold Purgatory. And, lo! she saw a soul that was about issuing from Purgatory, and Christ, who, followed by a band of holy virgins, was approaching, and stretching forth his hands towards it. Thereupon the soul, which was almost out of Purgatory, drew back, and of its own accord sank again into the fire. "What dost thou?" said St. Gertrude to the soul. "Dost thou not see that Christ wishes to release thee from thy terrible abode?" To this the soul replied: "O Gertrude, thou beholdest me not as I am. I am not yet immaculate. There is yet another stain upon me. I will not hasten thus to the arms of Jesus."
A POPULAR VIEW OF PURGATORY.
REV. J. J. MORIARTY, LL.D.
Purgatory is a state of suffering for such souls as have left this life in the friendship of God, but who are not sufficiently purified to enter the kingdom of heaven—having to undergo some temporal punishment for their lighter sins and imperfections, or for their grievous sins, the eternal guilt of which has been remitted. In other words, we believe that the souls of all who departed this life—not wicked enough to be condemned to hell, nor yet pure enough to enjoy the Beatific Vision of God—are sent to a place of purgation, where, in the crucible of suffering, the lighter stains of their souls are thoroughly removed, and they themselves are gradually prepared to enter the Holy of Holies —where nothing defiled is permitted to approach.
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——There are many venial faults which the majority of persons commit, and for which they have little or no sorrow—sins which do not deprive the soul of God's friendship, and yet are displeasing to His infinite holiness. For all these we must suffer either in this life or the next. Divine justice weighs everything in a strict balance, and there is no sin that we commit but for which we shall have to make due reparation. Faults which we deem of little or no account the Almighty will not pass unnoticed or unpunished. Our Blessed Saviour warns us that even for "every idle word that man shall say he shall render an account in the day of judgment."
We know full well that no man will be sent to hell merely for an "idle word," or for any venial fault he may commit; consequently there must be a place where such sins are punished. If they be not satisfied for here upon earth by suffering, affliction, or voluntary penance, there must be a place in the other life where proper satisfaction is to be made. That place cannot be either heaven or hell. It cannot be heaven, for no sufferings, no pain, no torment is to be found there, where "God shall wipe away all tears from their eyes, where death shall be no more, nor mourning nor weeping." It cannot be hell, where only the souls of those who have died enemies of God are condemned to eternal misery, for "out of hell there is no redemption."
There must be, then, a Middle Place where lighter faults are cleansed from the soul, and proper satisfaction is rendered for the temporal punishment that still remains due. The punishment of every one will vary according to his desert.