I think it possible to model small ornamental statuettes and groups from some few of the scenes in Shakspeare’s plays; but this is quite different from life-size figures of Hamlet, Othello, Shylock, Macbeth, which must either have the look of real individual portraiture, or become mere idealisations of certain qualities; and Shakspeare’s creations are neither the one nor the other.
CHARACTERS FROM SPENSER.
Spenser is so essentially a picturesque poet, he depends for his rich effects so much on the combination of colour and imagery, and multiplied accessories, that one feels—at least I feel, on laying down a volume of the “Fairie Queene” dazzled as if I had been walking in a gallery of pictures. His “Masque of Cupid,” for instance, although a procession of poetical creations, could not be transferred to a bas-relief without completely losing its Spenserian character—its wondrous glow of colour. Thus Cupid “uprears himself exulting from the back of the ravenous lion;” removes the bandage from his eyes, that he may look round on his victims; “shakes the darts which his right hand doth strain full dreadfully,” and “claps on high his coloured wings twain.” This certainly is not the Greek Cupid, nor the Cupid of sculpture; it is the Spenserian Cupid. So of his Una, so of his Britomart, and the Red Cross Knight and Sir Guyon: one might make elegant statuesque impersonations of the allegories they involve, as of Truth, Chastity, Faith, Temperance; but then they would lose immediately their Spenserian character and sentiment, and must become something altogether different.
THE LADY. COMUS.
It is not so with Milton. The “Lady” in Comus, whether she stands listening to the echos of her own sweet voice, or motionless as marble under the spell of the “false enchanter,” looking that divine reproof which in the poem she speaks,—