As to the future, my soul, like Cato’s, “shrinks back upon herself and startles at destruction;” but I do not think of my own destruction, rather of that which I love. That I should cease to be is not very intolerable; but that what I love, and do now in my soul possess, should cease to be—there is the pang, the terror! I desire that which I love to be immortal, whether I be so myself or not.
Is not the idea which most men entertain of another, of an eternal life, merely a continuation of this present existence under pleasanter conditions? We cannot conceive another state of existence,—we only fancy we do so.
“I conceive that in all probability we have immortality already. Most men seem to divide life and immortality, making them two distinct things, when, in fact, they are one and the same. What is immortality but a continuation of life—life which is already our own? We have, then, begun our immortality even now.”
For the same reason, or, rather, through the same want of reasoning by which we make life and immortality two (distinct things), do we make time and eternity two, which like the others are really one and the same. As immortality is but the continuation of life, so eternity is but the continuation of time; and what we call time is only that part of eternity in which we exist now.—The New Philosophy.
37.
Strength does not consist only in the more or the less. There are different sorts of strength as well as different degrees:—The strength of marble to resist; the strength of steel to oppose; the strength of the fine gold, which you can twist round your finger, but which can bear the force of innumerable pounds without breaking.