And even more terrible are the imaginations of good Bishop Taylor, who distils the essence from all sins, all miseries, all sorrows, all terrors, all plagues, and mingles them in one chalice of wrath and vengeance to be held to the lips and forced down the unwilling throats of the doomed “with violence of devils and accursed spirits!” Are these mere words? Did any one ever fancy or try to realise what they express?
3.
I was surprised to find this passage in one of Southey’s letters:—
“A Catholic Establishment would be the best, perhaps the only means of civilising Ireland. Jesuits and Benedictines, though they would not enlighten the savages, would humanise them and bring the country into cultivation. A petition that asked for this, saying plainly, ‘We are Papists, and will be so, and this is the best thing that can be done for us and you too,’—such a petition I would support, considering what the present condition of Ireland is, how wretchedly it has always been governed, and how hopeless the prospect.” (1805.)
Southey was thinking of what the religious orders had done for Paraguay; whether he would have penned the same sentiments twenty or even ten years later, is more than doubtful.