It is not perhaps of so much consequence what we believe, as it is important that we believe; that we do not affect to believe, and so belie our own souls. Belief is not always in our power, but truth is.
12.
It seems an arbitrary limitation of the design of Christianity to assume, as Priestley does, that “it consists solely in the revelation of a future life confirmed by the bodily resurrection of Christ.” This is truly a very material view of Christianity. If I were to be sure of annihilation I should not be less certain of the truth of Christianity as a system of morals exquisitely adapted for the improvement and happiness of man as an individual; and equally adapted to conduce to the amelioration and progressive happiness of mankind as a species.