If knife, drugs, serpents, have
Edge, sting, or operation, I am safe.
Your wife, Octavia, with her modest eyes,
And still conclusion,[75] shall acquire no honor
Demurring upon me.

Now Iras, what think'st thou?
Thou, an Egyptian puppet, shall be shown
In Rome as well as I. Mechanic slaves,
With greasy aprons, rules, and hammers, shall
Uplift us to the view. In their thick breaths,
Rank of gross diet, shall we be enclouded,
And forc'd to drink their vapor.

IRAS.

The gods forbid!

CLEOPATRA.

Nay, 'tis most certain, Iras. Saucy lictors
Will catch at us like strumpets; and scald rhymers
Ballad us out o' tune. The quick comedians
Extemporally will stage us, and present
Our Alexandrian revels. Antony
Shall be brought drunken forth; and I shall see
Some squeaking Cleopatra boy my greatness.

She then calls for her diadem, her robes of state, and attires herself as if "again for Cydnus, to meet Mark Antony." Coquette to the last, she must make Death proud to take her, and die, "phœnix like," as she had lived, with all the pomp of preparation—luxurious in her despair.

The death of Lucretia, of Portia, of Arria, and others who died "after the high Roman fashion," is sublime according to the Pagan ideas of virtue, and yet none of them so powerfully affect the imagination as the catastrophe of Cleopatra. The idea of this frail, timid, wayward woman, dying with heroism from the mere force of passion and will, takes us by surprise. The Attic elegance of her mind, her poetical imagination, the pride of beauty and royalty predominating to the last, and the sumptuous and picturesque accompaniments with which she surrounds herself in death, carry to its extreme height that effect of contrast which prevails through her life and character. No arts, no invention could add to the real circumstances of Cleopatra's closing scene. Shakspeare has shown profound judgment and feeling in adhering closely to the classical authorities; and to say that the language and sentiments worthily fill up the outline, is the most magnificent praise that can be given. The magical play of fancy and the overpowering fascination of the character are kept up to the last, and when Cleopatra, on applying the asp, silences the lamentations of her women:—

Peace! peace!
Dost thou not see my baby at my breast,
That sucks the nurse to sleep?—

These few words—the contrast between the tender beauty of the image and the horror of the situation—produce an effect more intensely mournful than all the ranting in the world. The generous devotion of her women adds the moral charm which alone was wanting: and when Octavius hurries in too late to save his victim, and exclaims, when gazing on her—