DISTRIBUTION OF PRESENTS.
It is true that the smaller islands are rocky and barren; but the Great Manitoolin, Drummond's, and St. Joseph's, are fertile. The soil on which I now tread is rich and good; and all the experiments in cultivation already tried here have proved successful. As far as I can judge, the intentions of the government are benevolent and justifiable. There are a great number of Indians, Ottawas, and Pottowottomies, who receive annual presents from the British government, and are residing on the frontiers of the American settlements, near Lake Michigan. These people, having disposed of their lands, know not where to go, and it is the wish of our government to assemble all those Indians who are our allies, and receive our annual presents within the limits of the British territory—and this for reasons which certainly do appear very reasonable and politic.
There are three thousand seven hundred Indians, Ottawas, Chippewas, Pottowottomies, Winnebagos, and Menomonies, encamped around us. The issue of the presents has just concluded, and appears to have given universal satisfaction; yet, were you to see their trifling nature, you would wonder that they think it worth while to travel from one to five hundred miles or more to receive them; and by an ordinance of the Indian department, every individual must present himself in person to receive the allotted portion. The common equipment of each chief or warrior (that is, each man) consists of three quarters of a yard of blue cloth, three yards of linen, one blanket, half an ounce of thread, four strong needles, one comb, one awl, one butcher's knife, three pounds of tobacco, three pounds of ball, nine pounds of shot, four pounds of powder, and six flints. The equipment of a woman consists of one yard and three quarters of coarse woollen, two yards and a half of printed calico, one blanket, one ounce of thread, four needles, one comb, one awl, one knife. For each child there was a portion of woollen cloth and calico. Those chiefs who had been wounded in battle, or had extraordinary claims, had some little articles in extra quantity, and a gay shawl or handkerchief. To each principal chief of a tribe, the allotted portion of goods for his tribe was given, and he made the distribution to his people individually; and such a thing as injustice or partiality on one hand, or a murmur of dissatisfaction on the other, seemed equally unknown. There were, besides, extra presents of flags, medals, chiefs' guns, rifles, trinkets, brass kettles, the choice and distribution of which were left to the superintendent, with this proviso, that the expense on the whole was never to exceed nine pounds sterling for every one hundred chiefs or warriors.
While the Indians remain on the island, which is generally about five days, they receive rations of Indian corn and tallow (fat melted down); with this they make a sort of soup, boiling the Indian corn till it is of the consistence of porridge,—then adding a handful of tallow and some salt, and stirring it well. Many a kettleful of this delectable mess did I see made, without feeling any temptation to taste it; but Major Anderson says it is not so very bad, when a man is very hungry, which I am content to believe on his testimony. On this and on the fish of the bay they live while here.
As soon as the distribution of the presents was over, a grand council of all the principal chiefs was convened, that they might be informed of the will of their great father.
You must understand, that on the promontory I have mentioned as shutting in the little bay on the north side, there are some government edifices; one large house, consisting of one room, as accommodation for the superintendent and officers; also a carpenter's house and a magazine for the stores and presents, all of logs. A deal plank, raised on tressels, served as a table; there were a few stools and benches of deal-board, and two raised wooden platforms for beds: such were the furniture and decorations of the grand council-hall in which the representative of the representative of their Great Mother had now assembled her red children; a flag was displayed in front upon a lofty pole—a new flag, with a new device, on which I saw troops of Indians gazing with much curiosity and interest, and the meaning of which was now to be explained to them.
The council met about noon. At the upper end of the log-house I have mentioned, stood the chief superintendent, with his secretary or grand vizier, Major Anderson; the two interpreters, and some other officials. At some little distance I sat with Mr. and Mrs. MacMurray, and a young son of the lieutenant-governor; near me I perceived three Methodist missionaries and two Catholic priests. The chiefs came in, one after another, without any order of precedence. All those whom I had seen at Mackinaw recognised me immediately, and their dusky faces brightened as they held out their hands with the customary bojou! There was my old acquaintance the Rain, looking magnificent, and the venerable old Ottawa chief, Kish,ke,nick (the Cut-hand). The other remarkable chiefs of the Ottawas were Gitchee, Mokomaun (the Great or Long-knife); So,wan,quet (the Forked-tree); Kim,e,ne,chau,zun (the Bustard); Mocomaun,ish (the Bad-knife); Pai,mau,se,gai (the Sun's course in a cloudless sky); and As,si,ke,nack (the Blackbird); the latter a very remarkable man, of whom I shall have to say more presently. Of the Chippewas, the most distinguished chiefs were, Aisence (the Little Clam); Wai,sow,win,de,bay (the Yellow-head), and Shin,gua,cose (the Pine); these three are Christians. There were besides Ken,ne,bec,áno (the Snake's-tail); Muc,konce,e,wa,yun (the Cub's-skin): and two others, whose style was quite grandiloquent,—Tai,bau,se,gai (Bursts of Thunder at a distance), and Me,twai,crush,kau (the sound of waves breaking on the rocks).
Nearly opposite to me was a famous Pottowottomie chief and conjuror, called the Two Ears. He was most fantastically dressed, and hideously painted, and had two large clusters of swan's down depending from each ear—I suppose in illustration of his name. There were three men with their faces blacked with grease and soot, their hair dishevelled, and their whole appearance studiously squalid and miserable: I was told they were in mourning for near relations. With these exceptions the dresses were much what I have already described; but the chief whom I immediately distinguished from the rest, even before I knew his name, was my cousin, young Waub-Ojeeg, the son of Wayish,ky; in height he towered above them all, being about six feet three or four. His dress was equally splendid and tasteful; he wore a surtout of fine blue cloth, under which was seen a shirt of gay colours, and his father's medal hung on his breast. He had a magnificent embroidered belt of wampum, from which hung his scalping-knife and pouch. His leggings (metasses) were of scarlet cloth beautifully embroidered, with rich bands or garters depending to his ankle. Round his head was an embroidered band or handkerchief, in which were stuck four wing-feathers of the war-eagle, two on each side—the testimonies of his prowess as a warrior. He held a tomahawk in his hand. His features were fine, and his countenance not only mild, but almost femininely soft. Altogether he was in dress and personal appearance the finest specimen of his race I had yet seen; I was quite proud of my adopted kinsman.
He was seated at some distance; but in far too near propinquity, for in truth they almost touched me, sat a group of creatures—human beings I must suppose them—such as had never been seen before within the lines of civilisation. I had remarked them in the morning surrounded by a group of Ottawas, among whom they seemed to excite as much wonder and curiosity as among ourselves: and when I inquired who and what they were, I was told they were cannibals from the Red River, the title being, I suspect, quite gratuitous, and merely expressive of the disgust they excited. One man had his hair cut short on the top of his head, and it looked like a circular blacking-brush, while it grew long in a fringe all round, hanging on his shoulders. The skins thrown round them seemed on the point of rotting off; and their attitude, when squatted on the ground, was precisely that of the larger ape I have seen in a menagerie. More hideous, more pitiable specimens of humanity in its lowest, most degraded state, can hardly be conceived; melancholy, squalid, stupid—and yet not fierce. They had each received a kettle and a gun by way of encouragement.