28.—"Corinne" I find is a fashionable vade mecum for sentimental travellers in Italy; and that I too might be à la mode, I brought it from Molini's to-day, with the intention of reading on the spot, those admirable and affecting passages which relate to Florence; but when I began to cut the leaves, a kind of terror seized me, and I threw it down, resolved not to open it again. I know myself weak—I feel myself unhappy; and to find my own feelings reflected from the pages of a book, in language too deeply and eloquently true, is not good for me. I want no helps to admiration, nor need I kindle my enthusiasm at the torch of another's mind. I can suffer enough, feel enough, think enough, without this.
Not being well, I spent a long morning at home, and then strayed into the church of the Santo Spirito, which is near our hotel. There is in this church a fine copy of Michel Angelo's Pietà, which a monk, whom I met in the church, insisted was the original. But I believe the originalissimo group is at Rome. There are also two fine pictures, a marriage of the Virgin, in a very sweet Guido-like style, and the woman taken in adultery. This church is the richest in paintings I have seen here. I remarked a picture of the Virgin said to be possessed of miraculous powers; and that part of it visible, is not destitute of merit as a painting; but some of her grateful devotees, having decorated her with a real blue silk gown, spangled with tinsel stars, and two or three crowns, one above another, of gilt foil, the effect is the oddest imaginable. As I was sitting upon a marble step, philosophizing to myself, and wondering at what seemed to me such senseless bad taste, such pitiable and ridiculous superstition, there came up a poor woman leading by the hand a pale and delicate boy, about four years old. She prostrated herself before the picture, while the child knelt beside her, and prayed for some time with fervour; she then lifted him up, and the mother and child kissed the picture alternately with great devotion; then making him kneel down and clasp his little hands, she began to teach him an Ave Maria, repeating it word for word, slowly and distinctly, so that I got it by heart too. Having finished their devotions, the mother put into the child's hands a piece of money, which she directed him to drop into a box, inscribed, "per i poveri vergognosi"—"for the bashful poor;" they then went their way. I was an unperceived witness of this little scene, which strongly affected me: the simple piety of this poor woman, though mistaken in its object, appeared to me respectable; and the Virgin, in her sky-blue brocade and her gilt tiara, no longer an object to ridicule. I returned home rejoicing in kinder, gentler, happier thoughts; for though I may wish these poor people a purer worship, yet, as Wordsworth says somewhere, far better than I could express it—
"Rather would I instantly decline
To the traditionary sympathies
Of a most rustic ignorance,—
This rather would I do, than see and hear
The repetitions wearisome of sense
Where soul is dead, and feeling hath no place."
The Ave Maria which I learnt, or rather stole from my poor woman, pleases me by its simplicity.
AVE MARIA.
Dio ti salvi, O Maria, piena di grazia! Il Signore è teco! tu sei benedetta fra le donne, e benedetto è il frutto del tuo seno, GESU! Santa Maria! madre di Dio! Prega per noi peccatori, adesso, e nell 'ora della nostra morte! e cosi sia.[G]
Sunday.—Attended divine service at the English ambassador's, in the morning, and in the evening, not being well enough to go to the Cascine, I remained at home. I sat down at the window and read Foscolo's beautiful poem, "I sepoleri:" the subject of my book, and the sight of Alfieri's house meeting my eye whenever I looked up, inspired the idea of visiting the Santa Croce again, and I ventured out unattended. The streets, and particularly the Lung' Arno, were crowded with gay people in their holiday costumes. Not even our Hyde Park, on a summer Sunday, ever presented a more lively spectacle or a better dressed mob. I was often tempted to turn back rather than encounter this moving multitude; but at length I found my way to the Santa Croce, which presented a very different scene. The service was over; and a few persons were walking up and down the aisles, or kneeling at different altars. In a chapel on the other side of the cloisters, they were chanting the Via Crucis; and the blended voices swelled and floated round, then died away, then rose again, and at length sunk into silence. The evening was closing fast, the shadows of the heavy pillars grew darker and darker, the tapers round the high altar twinkled in the distance like dots of light, and the tombs of Michel Angelo, of Galileo, of Machiavelli, and Alfieri, were projected from the deep shadow in indistinct formless masses: but I needed not to see them to image them before me; for with each and all my fancy was familiar. I spent about an hour walking up and down—abandoned to thoughts which were melancholy, but not bitter. All memory, all feeling, all grief, all pain were swallowed up in the sublime tranquillity which was within me and around me. How could I think of myself, and of the sorrow which swells at my impatient heart, while all of genius that could die, was sleeping round me; and the spirits of the glorious dead—they who rose above their fellow men by the might of intellect—whose aim was excellence, the noble end "that made ambition virtue," were, or seemed to me, present?—and if those tombs could have opened their ponderous and marble jaws, what histories of sufferings and persecution, wrongs and wretchedness, might they not reveal! Galileo—
"chi vide
Sotto l'etereo padiglion rotarsi
Piu mondi, e il sole iradiarli immoto."
pining in the dungeons of the inquisition; Machiavelli,