Love I esteem more strong than age,
And truth more permanent than time.
For happiness, c'est different! and for that bright and pure and intoxicating happiness which we weave into our youthful visions, which is of such stuff as dreams are made of,—to complain that this does not last and wait upon us through life, is to complain that earth is earth, not heaven. It is to repine that the violet does not outlive the spring; that the rose dies upon the breast of June; that the grey evening shuts up the eye of day, and that old age quenches the glow of youth: for is not such the condition under which we exist? All I wished to prove was, that the sacred tie which binds the sexes together, which gives to man his natural refuge in the tenderness of woman, and to woman her natural protecting stay in the right reason and stronger powers of man, so far from being a chill to the imagination, as wicked wits would tell us, has its poetical side. Let us look back for a moment on the array of bright names and beautiful verse, quoted or alluded to in the preceding chapters: what is there among the mercurial poets of Charles's days, those notorious scoffers at decency and constancy, to compare with them?—Dorset and Denham, and Sedley and Suckling, and Rochester,—"the mob of gentlemen who wrote with ease,"—with their smooth emptiness, and sparkling common-places of artificial courtship, and total want of moral sentiment, have degraded, not elevated the loves they sang. Could these gallant fops rise up from their graves, and see themselves exiled with contempt from every woman's toilet, every woman's library, every woman's memory, they would choak themselves with their own periwigs, eat their laced cravats, hang themselves in their own sword-knots!—"to be discarded thence!"
Turn thy complexion there,
Thou simpering, smooth-lipp'd cherub, Coxcombry,
Ay, there, look grim as hell!
And such be the fate of all who dare profane the altar of beauty with adulterate incense!
For wit is like the frail luxuriant vine,
Unless to virtue's prop it join;
Though it with beauteous leaves and pleasant fruit be crown'd,
It lies deform'd and rotting on the ground!
These lines are from Cowley,—a great name among the poets of those days; but he has sunk into a name. We may repeat with Pope, "Who now reads Cowley?" and this, not because he was licentious, but because, with all his elaborate wit, and brilliant and uncommon thoughts, he is as frigid as ice itself. "A little ingenuity and artifice," as Mrs. Malaprop would say, is well enough; but Cowley, in his amatory poetry, is all artifice. He coolly sat down to write a volume of love verses, that he might, to use his own expression, "be free of his craft, as a poet;" and in his preface, he protests "that his testimony should not be taken against himself." Here was a poet, and a lover! who sets out by begging his readers, in the first place, not to believe him. This was like the weaver, in the Midsummer Night's Dream, who was so anxious to assure his audience "that Pyramus was not killed indeed, and that he, Pyramus, was not Pyramus, but Bottom the weaver." But Cowley's amatory verse disproves itself, without the help of a prologue. It is, in his own phrase, "all sophisticate." Even his sparkling chronicle of beauties,
Margaretta first possest,
If I remember well, my breast, &c.
is mere fancy, and in truth it is a pity. Cowley was once in love, after his querulous melancholy fashion; but he never had the courage to avow it. The lady alluded to in the last verse of the Chronicle, as
Eleonora, first of the name,
Whom God grant long to reign,
was the object of this luckless attachment. She afterwards married a brother of Dr. Spratt, Bishop of Rochester,[96] who had not probably half the poet's wit or fame, but who could love as well, and speak better; and the gentle, amiable Cowley died an old batchelor.