He had caught two or three fish, and, extracting their bladders, had filled them with blood, and tied them under his arm. When the friends of Way-gee-mar-kin saw him, they called out to him,—
"Oh! Shee-shee-banze—your friend, Way-gee-mar-kin, is dead!"
With a gesture of despair, Shee-shee-banze drew his knife and plunged it—not into his heart, but into the bladders filled with blood that he had prepared. As he fell, apparently lifeless, to the ground, the messengers began to reproach themselves: "Oh! why did we tell him so suddenly? We might have known he would not survive it. Poor Shee-shee-banze! he loved Way-gee-mar-kin so."
To their great surprise, the day after the funeral, Shee-shee-banze came walking towards the wigwam of the dead chief. As he walked, he sang, or rather chaunted to a monotonous strain,[50] the following:—
"Way-gee-mar-kin is dead, is dead,
I know who killed him.
I guess it was I—I guess it was I."
All the village was aroused. Everybody flew in pursuit of the murderer, but he evaded them, and escaped to a place of safety.
Soon after, he again made his appearance, mincing as he walked, and singing to the same strain as before,—
"If you wish to take and punish me,
Let the widows come and catch me."
It seemed a good idea, and the young women were recommended to go and entice the culprit into the village, so that the friends of the deceased could lay hold of him.
They went forth on their errand. Shee-shee-banze would suffer them to approach, then he would dance off a little—now he would allow them to come quite near; anon he would retreat a little before them, all the time singing,