Here they are, a small kingdom, not wanted, unwelcome, unprovided for, growled at and grumbled over. Yet each is developing in spite of chance; each is determining hour by hour his heritage from unknown parents. The matron leaves us; the rocking begins again. Conversation is animated. The three-year-old baby bears the name of a three-year-old hero. This "Dewey" complains in a plain
tive voice of a too long absent mother. His rosy lips are pursed out even with his nose. Again and again he reiterates the refrain: "My mamma don't never come to see me. She don't bring me no toys." And then with pride, "My mamma buys rice and tea and lots of things," and dashing to the window as a trolley rattles by, "My mamma comes in the street cars, only," sadly, "she don't never come."
Not one of them has forgotten what fate has willed them to do without. At first they look shrinkingly toward my outstretched hand. Is it coming to administer some punishment? Little by little they are reassured, and, gaining in confidence, they sketch for me in disconnected chapters the short outlines of their lives.
"I've been to the hospital," says one, "and so's Lily. I drank a lot of washing soda and it made me sick."
Lily begins her hospital reminiscences. "I had typhoy fever—I was in the childun's ward awful long, and one night they turned down the lights—it was just evening—and a man came in and he took one of the babies up in his arms, and we all said, 'What's the row? What's the row?' and he says 'Hush, the baby's dead.' And out in the hall there was something white, and he carried the baby and put it in the white thing, and the baby had a doll that could talk, and he put that in the white thing too, right alongside o' the dead baby. Another
time," Lily goes on, "there was a baby in a crib alongside of mine, and one day he was takin' his bottle, and all of a suddint he choked; and he kept on chokin' and then he died, and he was still takin' his bottle."
Lily is five. I see in her and in her companions a familiarity not only with the mysteries but with the stern realities of life. They have an understanding look at the mention of death, drunkenness and all domestic difficulties or irregularities. Their vocabulary and conversation image the violent and brutal side of existence—the only one with which they are acquainted.
At bedtime I find my way upward through dark and narrow stairs that open into a long room with a slanting roof. It serves as nursery and parlour. In the dull light of a stove and an oil lamp four or five women are seated with babies on their knees. They have the meek look of those who doom themselves to acceptance of misfortune, the flat, resigned figures of the overworked. Their loose woolen jackets hang over their gaunt shoulders; their straight hair is brushed hard and smooth against high foreheads. One baby lies a comfortable bundle in its mother's arms; one is black in the face after a spasm of coughing; one howls its woes through a scarlet mask. The corners of the room are filled with the drones—those who "work for a bite of grub." The cook, her washing done, has piled her aching bones in a heap;
her drawn face waits like an indicator for some fresh signal to a new fatigue. Mary, the woman-of-all-work, who has spent more than one night within a prison's walls, has long ago been brutalized by the persistence of life in spite of crime; her gray hair ripples like sand under receding waves; her profile is strong and fine, but her eyes have a film of misery over them—dull and silent, they deaden her face. And Jennie, the charwoman, is she a cripple or has toil thus warped her body? Her arms, long and withered, swing like the broken branches of a gnarled tree; her back is twisted and her head bowed toward earth. A stranger to rest, she seems a mechanical creature wound up for work and run down in the middle of a task.
What could be hoped for in such surroundings? With every effort to be clean the dirt accumulates faster than it can be washed away. It was impossible, I found by my own experience, to be really clean. There was a total absence of beauty in everything—not a line of grace, not a pleasing sound, not an agreeable odour anywhere. One could get used to this ugliness, become unconscious even of the acrid smells that pervade the tenement. It was probable my comrades felt at no time the discomfort I did, but the harm done them is not the physical suffering their condition causes, but the moral and spiritual bondage in which it holds them. They are not a class of drones made differently