The Book of Princes and Princesses

by Mrs. Lang

'Read it,' she said, in a tired voice, waving her hand; and the cardinal read it. As he went on her fatigue suddenly disappeared; she leaned eagerly forward, her eyes bright and her cheeks glowing. 'What is it you say? That the king will see that my marriage—my hateful marriage—shall be set aside, and that I am to go at once to Queen Eleanor at Fontainebleau? Oh, what joy! what a deliverance!' Jeanne's rapture was shared by her father, and next day they travelled, with very different feelings, over the road they had just come.

To judge by her letters, Queen Marguérite seems to have been more angry at the way in which her daughter—and her brother—had been treated than relieved at the princess's escape from a husband whom she detested. Steps were at once taken, not only by the King of France, but by the Duke of Clèves, to implore from the Pope a dispensation setting aside the marriage contracted on July 15, 1540. And as the reason given for the appeal was the fact that the marriage had been forced on the bride against her will, the 'protests' were produced as evidence, and Jeanne felt with pride they had not been drawn up for nothing. Indeed, she was bidden by Francis to write a third one, which was sent straight to Pope Paul III. But royal marriages are neither made nor marred in a day, and a year and a half dragged by before Jeanne was a free woman again. After some months spent with her mother at Alençon, she returned to Plessis, with Madame de Silly, to await alone the decision of the Pope. Here in the chapel, on Easter Day, Jeanne addressed the bishops and nobles assembled to hear High Mass, and read to them a short statement of the events relating to her marriage five years before, begging that the Cardinal de Tournon might be sent to Rome without delay. This time Pope Paul III. paid more attention to the matter than he had done before, and by Whitsuntide the contract was annulled, and Jeanne and her bridegroom henceforth were strangers.

Strange to say, even after she was set free, Jeanne appears to have spent a considerable time at Plessis—which, as we know, she hated nearly as much as she did the Duke of Clèves—for she was still there when she heard of the death of Francis I. in the spring of 1547. She at once joined her father, but does not seem to have tried to console her mother, who was broken-hearted, and henceforth gave up the life and studies, in which she had so much delighted, for the service of the poor. Many years previously Francis had married his son Henri to the young Catherine de Medici, who now sat on the throne of France, where the King of Navarre had thought to have placed his daughter. Henri was a very different man from Francis: he was shy and gloomy, and he had not the gay and pleasant manners of his father, and his affections were given to a wholly different set of friends. But on hearing of the fresh advances made by the Emperor Charles to the King of Navarre for a union between Jeanne and the young widower, Philip of Spain, Henri bethought him of the danger from Spain which was so prominently before the eyes of his father, and summoned Jeanne, then nearly twenty, to Fontainebleau. So seldom had the princess been at Court that she was almost a stranger, but her high spirits and quick tongue made her a favourite with most people. Queen Catherine, however, did not like her; she could not understand Jeanne, or the bold way in which she set forth her views. Speech, according to Catherine, was given you to hide your thoughts, and not to display them; while Jeanne thought the queen's elaborate compliments and constant reserve very tiresome, and avoided her as much as possible. 'How cold Catherine was, and how stingy,' said Jeanne to herself. 'She did not seem to care for anybody, even her own children, while as for gratitude'—and, with her head held high, Jeanne sat down to write a letter respecting the care of her old nurse.

Of course, no sooner did the handsome young heiress appear at Court than suitors for her hand appeared also. The king favoured the claims of François, duke of Guise, afterwards the captor of Calais; but Jeanne declared that her husband must be of royal blood, and asked Henri how she could suffer the Duchesse d'Aumale, who now thought it an honour to bear her train, to walk beside her as her sister-in-law? Perhaps, being a man, the case might not have seemed as impossible to Henri as it did to Jeanne; but one thing was quite clear to him, and that was that he could never obtain the consent of the lady, so he wisely let the matter drop. The other suitor was Antoine de Bourbon, eldest son of the Duc de Vendôme, and nephew, by her first husband, of Marguérite. Antoine was now about thirty, a tall, handsome man, and a leader of fashion; but, had she known it, Jeanne would have been much happier as the wife of Francois de Guise. For the Duc de Vendôme, though brave and fascinating, was absolutely untrustworthy. His word was lightly given, and lightly broken; his friends were always changing, and only his love of pleasure and love of ease remained the same. As to the king and queen of Navarre, their opinions were, as usual, divided. Henri d'Albret did not like his proposed son-in-law—he was too thoughtless, and too extravagant; while Marguérite, on the contrary, was prepared to overlook everything, seeing he was the first prince of the blood, and, like his brother Condé, an advocate of the Reformed religion. She did not pause to ask herself how far his life gave evidence of any religion at all! However, also as usual, the wishes of the King of Navarre were once more thwarted, and Jeanne, her mother, and Henri II. proved too much for him. The marriage took place at the town of Moulins, at the end of October 1548, when the bride was nearly twenty-one, the King and Queen of France being present at the ceremony. The King of Navarre did all he could to prevent his daughter's dowry from being wasted by declaring that it should only be paid in instalments, while the queen stipulated in the contract that Jeanne should have absolute control over the bringing up of her children till they were eighteen years of age.

The future life of Jeanne, married to a man like the Duc de Vendôme, was certain to be unhappy, and the state of France, with its perpetual religious wars, could only increase that unhappiness. As far as possible she stayed in her own kingdom, and kept her son, afterwards Henri IV., living a free, hardy life among the mountains. But there were times when policy forced her to visit the Court of Catherine, whom she hated and mistrusted, and, what was infinitely worse, to leave her son there. His tutors were men of the Reformed religion, but Henri had too much of his father in him for any faith to take root, and when he had to decide between Calvinism and a crown, it was easy to tell what his choice would be. But Jeanne was spared the knowledge of that, and of much else that would have grieved her sorely, for she died in Paris, whither she had gone to attend the marriage of Henri and the Princess Margot, a few days before the Massacre of St. Bartholomew.

HACON THE KING

When little Hacon, son of the dead king Hacon, and grandson of Sverrir, was born at Smaalen, in Norway, in the summer of 1204, the country was divided into two great parties. In the south were gathered the Croziermen, or churchmen, supported by the King of Denmark, while further north lay the followers of old Sverrir, who had been nicknamed 'Birchlegs' from the gaiters of birch-bark which they always wore. In those days men needed a king to keep order, and after the death of Hacon, son of Sverrir, the great council, called the Thing, met to consult about the matter. The first king they chose died in a few months, and then Ingi, his kinsman, was put in his place. But when the child of Hacon and Inga proved to be a boy the Birchlegs declared that he and none other should rule over them. Now the Croziermen were spread all over the south and east of Norway, and, as Smaalen was right in the middle of them, a few Birchlegs went secretly to Inga, the child's mother, and told her that for a time the baby must be hidden away so that no man should know where he was; for they feared King Ingi.

So Thrond the priest took the boy and gave him the name of his father, and his wife cared for him as her own, and no one knew he was a king's son, save only herself and her two boys. And Inga his mother abode close by.