We see what honour they had of men; the head of Sir Thomas More, the head of Montrose, were exposed to mockery in public places, the ashes of Jeanne d'Arc were thrown into the river, Gordon's body lies unknown; but their honour is eternal in human memory. It was really for honour that Sir Thomas More suffered; it was not possible for him to live without the knowledge that his shield was stainless. It was for honour rather than for religion that the child Angélique Arnauld gave up amusement and pleasure, and everything that is dear to a girl, young, witty, beautiful, and gay, and put on the dress of a nun. Later she worked for the sake of duty and religion, but honour was her first mistress, and she could not go back from her plighted word.
These people were born to be what they were, to be examples to all of us that are less nobly born and like a quiet, easy, merry life. We cannot all be Gordons, Montroses, Angéliques, but if we read about them and think about them, a touch of their nobility may come to us, and surely our honour is in our own keeping. We may try never to do a mean thing, or a doubtful thing, a thing that Gordon would not have been tempted to do, though we are tempted, more tempted as we grow older and see what the world does than are the young. I think honour is the dearest and the most natural of virtues; in their own ways none are more loyal than boys and girls. Later we may forget that no pleasure, no happiness, not even the love that seems the strongest force in our natures, is worth having at the expense of a stain on the white rose of honour. Had she been a few years older, Angélique might have failed to keep the word which was extorted from her as a child, but, being young, she kept it the more easily. What we have to do is to try to be young always in this matter, to be our natural selves and unspotted from the world. Certainly some people are a little better, and so far a little happier, because they have seen the light from Charles Gordon's yet living head, and been half heart-broken by his end, so glorious to himself, so inglorious to his fellow countrymen. For his dear sake we may all do a little, sacrifice a little, to help the Homes for Boys which have been built to his memory, and to help the poor boys whom he used to help, making himself poor, and giving his time for them.
We read in the book, 'A Child's Hero,' how the brave Havelock won the heart of a little child who never saw him. She heard the words 'Havelock is dead,' and laid her head against the wall and burst into tears. Other children may feel the same devotion for these splendid people, for Hannibal, so far away from us, giving his whole heart and whole genius and his life for his wretched country, for men who would not understand, who would not aid him:
"Their old art statesmen plied,
And paltered, and evaded, and denied"
till their country was vanquished. Bad as that country was, for Hannibal's own sake we are all on the side of Hannibal, as we are on the side of Hector of Troy. 'Well know I this in heart and soul,' said Hector to his wife, when she would have kept him out of the battle, 'that the day is coming when holy Ilios shall perish, and Priam, and the people of Priam of the ashen spear, my father with my mother, and my brothers, many and brave, dying in the dust at the hands of our foemen; but most I sorrow for thee, my wife, when they lead thee weeping away, a slave to weave at thy master's loom and bear water from thy master's well, and the passers-by, as they see thee weeping, shall say, "This was the wife of Hector, the foremost in fight of the men of Troy, when they fought for their city." But may I be dead, and the earth be mounded above me, ere I hear thy cry and the tale of thy captivity.'
So he went back into the battle, and never again saw his wife and child. It was in the spirit of Hector that Hannibal planned and fought and toiled, till as an old man he bit on the poison ring, and died, and was free from the Roman captivity that threatened him.
Honour and courage were the masters of the men and women whose stories are told in this book, but of them all none dared a risk so horrible as brave Father Damien in the Isle of Lepers. For his adventure among dreadful people who must give him their own dreadful disease, a Montrose or a Havelock might have had little heart, for his task had none of the excitement and glitter of the soldier's duty in war. But they are all, these men and women, good to live with, good to know, good to go with, weary camp followers as we are of the Noble Army of Martyrs, and unworthy of a single leaf from the laurel crown.
A. Lang.