“St. Nicholas,” continued Mr. Bevan as they entered the chapel, “was a child of extraordinary sanctity; so much so, indeed, that even when a baby at the mother’s breast, it was said he refused to suck on the fast days appointed by the Romish Church. As he grew older his devotion became so apparent that he was called the boy bishop; and it was in his honour that the curious festival bearing that name was instituted in the Romish Church.”
“I have often heard of the festival of the boy bishop,” said Mrs. Merton; “but I was not aware that it was instituted in honour of St. Nicholas.”
“What was the ceremony of the boy bishop?” asked Agnes.
“It was one of those strange festivals in the Romish Church,” said Mrs. Merton, “in which people were permitted, and even encouraged, to ridicule all the things which, during the rest of the year, they were taught to consider sacred, and to hold in the highest reverence.”
“The festival of the boy bishop,” observed Mr. Bevan, “is of remote antiquity, and it is said to have been practised on the Continent long before it was introduced into Britain; though we find that, in the year 1299, Edward I., on his way to Scotland, heard mass performed by one of the boy bishops, in the little chapel at Heton, near Newcastle-upon-Tyne.”
“And even that is above five hundred years ago,” remarked Mrs. Merton.
“On St. Nicholas’s day,” resumed Mr. Bevan, “the 6th of December, a boy was chosen, at each of our principal cathedrals, from amongst the choristers, to represent a bishop; and to this boy all the respect and homage was paid that would have been offered to a bishop, if he had really been one. His authority lasted until St. Innocent’s day, the 28th of December; and during this time he walked about in all the state of a bishop, attired in a bishop’s robes, with a crosier in his hand, and a mitre on his head. If one of these boy bishops died within the period of his office, he was buried with all the pomp and form of a real bishop; and there is, in fact, a monument in Salisbury Cathedral, representing a boy, about ten or twelve years old, attired in episcopal orders.”
“What a very curious thing!” said Agnes.
“This, I suppose then,” said Mrs. Merton, “is the reason why St. Nicholas is represented as the patron of children?”
“Yes,” said the old gentleman, “and he was considered the patron of students, from the following story:—St. Nicholas was Bishop of Myra, and an Asiatic gentleman, sending his two sons to be educated at Athens, desired them to call upon St. Nicholas at Myra to receive his benediction. They intended to do so, but unfortunately the landlord of the Inn where they put up, perceiving that they had plenty of money, murdered them in their sleep, and cutting their bodies into pieces, salted them, and put them into a pickling tub, used for pickling pork. St. Nicholas had a vision of this in a dream; and going the following morning to the Innkeeper, he desired him to show him the tub where he kept his pickled pork. The Innkeeper at first endeavoured to excuse himself, but, at length, he was compelled to obey; when St. Nicholas, uttering a prayer, the mangled pieces of the poor young men jumped out of the tub, and re-uniting themselves, fell at the feet of the holy bishop, thanking him for having restored them to life. It is on this account that, in ancient pictures, Saint Nicholas is generally represented with two naked children in a tub.”