"Not entirely; but I think what is generally called love is the offspring of idleness. When people have nothing to do, particularly if they happen to have warm imaginations, they amuse themselves by picturing an idol of perfection. This they endow with all kinds of virtue probable and improbable; and they are enchanted with the fantasy, because it is their own creation. They soon find a face or figure that pleases them, and to this they attach the charms they had before given their imaginary idol—no matter whether they accord or not. When people are what is called in love, they are like persons in green spectacles, they see every thing of a colour that does not really belong to it. Marriage, however, lifts up the magic veil, and displays the real faults and imperfections of each individual. The self-deluded mortals then find out their mistake, though too late; and start back aghast at the appalling spectre that presents itself, crying out bitterly against deception; whilst, in fact, they have been only deceiving themselves."
"You reason admirably; but it is only from the head, not the heart. If you had ever felt, you would perceive the fallacy of your arguments."
"I think not; for I am convinced the experience of ninety-nine persons out of a hundred would confirm what I say, if they could but be persuaded to avow their real sentiments. This, however, they are always, in such cases, very reluctant to do, as no one likes to own himself deceived."
"And do you think all love is like that you have been speaking of?"
"Heaven forbid!—No—no, Emma, do not imagine I am such a heretic as to deny the existence of true love. I only think it is very difficult to be met with. That it does exist, I firmly believe; but few, very few are the bosoms that are capable of feeling it."
"Now I agree with you perfectly. I thought you could not mean all you before asserted."
"Excuse me, Emma, I did mean what I said. But I did not then speak of real love; I spoke only of the passion, or rather fancy, that usurps its name. Real, pure, undefiled love is that absorbing affection that prefers another's happiness to its own; that devotion that would sink unknown to the grave, to procure another's happiness; that seeks not its own gratification, but would sacrifice all the world can give, to promote the welfare of another; that can taste of no pleasure and partake of no delight, unless it be participated by the beloved object, and even then, joys in his satisfaction more than in its own. This is what I call love. I can imagine such a passion, though I shall never feel it. However, that it may be felt I am firmly convinced: though even you must acknowledge, it is rare to find it."
"Alas! my dear mistress!" said Emma, sighing heavily. "Every word you utter, convinces me you deceive yourself. For God's sake, do not marry Lord Edmund. You could have no idea of the romantic feelings you describe, if your heart were not open to receive them. Lord Edmund does not——"
"Hush! hush, Emma!" exclaimed Elvira, playfully interrupting her. "It is of no use. Say what we will, like most people that argue, we are sure to remain of the same opinion when we have done. I don't believe anybody ever yet was convinced by words; we must wait for facts, and, en attendant, suppose we consult upon what dress will be most becoming for us to wear at the approaching ceremony."
Emma gladly consented; and the princess and her companion were soon involved in a maze of ribbons, crapes, gauzes, silks and satins, from which it would be quite in vain for me to attempt to extricate them.