Conversations on Natural Philosophy, in which the Elements of that Science are Familiarly Explained

by Mrs. Marcet; Thomas P. Jones

Emily. Of all things, it is what I should most like to learn; but I was afraid it was too difficult a study even at my age.

Mrs. B. Not when familiarly explained: if you have patience to attend, I will most willingly give you all the information in my power. You may perhaps find the subject rather dry at first; but if I succeed in explaining the laws of nature, so as to make you understand them, I am sure that you will derive not only instruction, but great amusement from that study.

Emily. I make no doubt of it, Mrs. B.; and pray begin by explaining why the earth requires no support; for that is the point which just now most strongly excites my curiosity.

Mrs. B. My dear Emily, if I am to attempt to give you a general idea of the laws of nature, which is no less than to introduce you to a knowledge of the science of natural philosophy, it will be necessary for us to proceed with some degree of regularity. I do not wish to confine you to the systematic order of a scientific treatise, but if we were merely to examine every vague question that may chance to occur, our progress would be but very slow. Let us, therefore, begin by taking a short survey of the general properties of bodies, some of which must necessarily be explained before I can attempt to make you understand why the earth requires no support.

When I speak of bodies, I mean substances, of whatever nature, whether solid or fluid; and matter is the general term used to denote the substance, whatever its nature be, of which the different bodies are composed. Thus, the wood of which this table is made, the water with which this glass is filled, and the air which we continually breathe, are each of them matter.

Emily. I am very glad you have explained the meaning of the word matter, as it has corrected an erroneous conception I had formed of it: I thought that it was applicable to solid bodies only.

Mrs. B. There are certain properties which appear to be common to all bodies, and are hence called the essential or inherent properties of bodies; these are Impenetrability, Extension, Figure, Divisibility, Inertia and Attraction. These are also called the general properties of bodies, as we do not suppose any body to exist without them.

By impenetrability is meant the property which bodies have of occupying a certain space, so that where one body is, another can not be, without displacing the former; for two bodies can not exist in the same place at the same time. A liquid may be more easily removed than a solid body; yet it is not the less substantial, since it is as impossible for a liquid and a solid to occupy the same space at the same time, as for two solid bodies to do so. For instance, if you put a spoon into a glass full of water, the water will flow over to make room for the spoon.

Emily. I understand this perfectly. Liquids are in reality as substantial or as impenetrable as solid bodies, and they appear less so, only because they are more easily displaced.

Mrs. B. The air is a fluid differing in its nature from liquids, but no less impenetrable. If I endeavour to fill this phial by plunging it into this bason of water, the air, you see, rushes out of the phial in bubbles, in order to make way for the water, for the air and the water can not exist together in the same space, any more than two hard bodies; and if I reverse this goblet, and plunge it perpendicularly into the water, so that the air will not be able to escape, the water will no longer be able to fill the goblet.