In the Paadshah Begum's suwaarree, I counted fifty of these Native carriages, into each of which from four to six females are usually crowded, comprising the members of the household establishment of the great lady; such as companions, readers of the Khoraum, kaawauses[3] (the higher classes of female-slaves), muggalanie[4] (needle-women), &c. This will give you a tolerable idea of the number and variety of females attached to the suite of a lady of consequence in India. The procession, at a walking pace, occupied nearly half an hour in passing the road opposite to my house: it was well conducted, and the effect imposing, both from its novelty and splendour.
A lady here would be the most unhappy creature existing, unless surrounded by a multitude of attendants suitable to her rank in life. They have often expressed surprise and astonishment at my want of taste in keeping only two women servants in my employ, and having neither a companion nor a slave in my whole establishment; they cannot imagine anything so stupid as my preference to a quiet study, rather than the constant bustle of a well-filled zeenahnah.
Many of the Mussulmaun ladies entertain women companions, whose chief business is to tell stories and fables to their employer, while she is composing herself to sleep; many of their tales partake of the romantic cast which characterizes the well-remembered 'Arabian Nights' Entertainments', one story begetting another to the end of the collection. When the lady is fairly asleep the story is stayed, and the companion resumes her employment when the next nap is sought by her mistress.
Amongst the higher classes the males also indulge in the same practice of being talked to sleep by their men slaves; and it is a certain introduction with either sex to the favour of their employer, when one of these dependants has acquired the happy art of 'telling the khaunie'[5] (fable) with an agreeable voice and manner. The more they embellish a tale by flights of their versatile imaginations, so much greater the merit of the rehearser in the opinion of the listeners.
The inmates of zeenahnahs occasionally indulge in games of chance: their dice are called chowsah (four sides), or chuhsah[6] (six sides); these dice are about four inches long and half an inch thick on every side, numbered much in the same way as the European dice. They are thrown by the hand, not from boxes, and fall lengthways.
They have many different games which I never learned, disliking such modes of trifling away valuable time; I am not, therefore, prepared to describe them accurately. One of their games has a resemblance to draughts, and is played on a chequered cloth carpet, with red and white ivory cones.[7] They have also circular cards, six suits to a pack, very neatly painted, with which they play many (to me) indescribable games; but oftener, to their credit be it said, for amusement than for gain. The gentlemen, however, are not always equally disinterested; they frequently play for large sums of money. I do not, however, find the habit so general with the Natives as it is with Europeans. The religious community deem all games of chance unholy, and therefore incompatible with their mode of living. I am not aware that gaming is prohibited by their law in a direct way,[8] but all practices tending to covetousness are strictly forbidden; and, surely, those who can touch the money called 'winnings' at any game, must be more or less exposed to the accusation of desiring other men's goods.
Shampooing has been so often described as to leave little by way of novelty for me to remark on the subject; it is a general indulgence with all classes in India, whatever may be their age or circumstances. The comfort derived from the pressure of the hands on the limbs, by a clever shampooer, is alone to be estimated by those who have experienced the benefits derived from this luxurious habit, in a climate where such indulgences are needed to assist in creating a free circulation of the blood, which is very seldom induced by exercise as in more Northern latitudes. Persons of rank are shampooed by their slaves during the hours of sleep, whether it be by day or by night; if through any accidental circumstance the pressure is discontinued, even for a few seconds only, the sleep is immediately broken: such is the power of habit.
The punkah (fan) is in constant use by day and night, during eight months of the year. In the houses of the Natives, the slaves have ample employment in administering to the several indulgences which their ladies require at their hands; for with them fixed punkahs have not been introduced into the zeenahnah:[9] the only punkah in their apartments is moved by the hand, immediately over or in front of the person for whose use it is designed. In the gentlemen's apartments, however, and in the houses of all Europeans, punkahs are suspended from the ceiling, to which a rope is fastened and passed through an aperture in the wall into the verandah, where a man is seated who keeps it constantly waving, by pulling the rope, so that the largest rooms, and even churches, are filled with wind, to the great comfort of all present.
The female slaves, although constantly required about the lady's person, are nevertheless tenderly treated, and have every proper indulgence afforded them. They discharge in rotation the required duties of their stations, and appear as much the objects of the lady's care as any other people in her establishment. Slavery with them is without severity; and in the existing state of Mussulmaun society, they declare the women slaves to be necessary appendages to their rank and respectability. The liberal proprietors of slaves give them suitable matches in marriage when they have arrived at a proper age, and even foster their children with the greatest care; often granting them a salary, and sometimes their freedom, if required to make them happy. Indeed, generally speaking the slaves in a Mussulmaun's house must be vicious and unworthy, who are not considered members of the family.
It is an indisputable fact that the welfare of their slaves is an object of unceasing interest with their owners, if they are really good Mussulmauns; indeed, it is second only to the regard which they manifest to their own children.