In accordance with the prescribed antidote to infection from scarlet fever in England, I gave camphor (to be worn about the person) to the poor in my vicinity, and to all the Natives over whom I had either influence or control; I caused the rooms to be frequently fumigated with vinegar or tobacco, and labaun[18] (frankincense) burnt occasionally. I would not, however, be so presumptuous to insinuate even that these were preventives to cholera, yet in such cases of universal terror as the one in question, there can be no impropriety in recommending measures which cannot injure, and may benefit, if only by giving a purer atmosphere to the room inhabited by individuals either in sickness or in health. But above all things, aware that human aid or skill can never effect a remedy unaided by the mercy and power of Divine Providence, let our trust be properly placed in His goodness, 'who giveth medicine to heal our sickness', and humbly intreat that He may be pleased to avert the awful calamity from our shores which threatens and disturbs Europe generally at this moment.
Were we to consult Nature rather than inordinate gratifications, we should find in following her dictates the best security to health at all times, but more particularly in seasons of prevailing sickness. Upon the first indications of cholera, I have observed the stomach becomes irritable, the bowels are attacked by griping pains, and unnatural evacuations; then follow sensations of faintness, weakness, excessive thirst, the pulse becomes languid, the surface of the body cold and clammy, whilst the patient feels inward burning heat, with spasms in the legs and arms.
In the practice of Native doctors, I have noticed that they administer saffron to alleviate violent sickness with the best possible effect. A case came under my immediate observation, of a young female who had suffered from a severe illness similar in every way to the cholera; it was not, however, suspected to be that complaint, because it was not then prevailing at Lucknow: after some days the symptoms subsided, excepting the irritation of her stomach, which, by her father's account, obstinately rejected everything offered for eleven days. When I saw her, she was apparently sinking under exhaustion; I immediately tendered the remedy recommended by my husband, viz. twelve grains of saffron, moistened with a little rose-water; and found with real joy that it proved efficacious; half the quantity in doses were twice repeated that night, and in the morning the patient was enabled to take a little gruel, and in a reasonable time entirely recovered her usual health and strength.
I have heard of people being frightened into an attack of cholera by apprehending the evil: this, however, can only occur with very weak minds, and such as have neglected in prosperity to prepare their hearts for adversity. When I first reached India, the fear of snakes, which I expected to find in every path, embittered my existence. This weakness was effectually corrected by the wise admonitions of Meer Hadjee Shaah, 'If you trust in God, he will preserve you from every evil; be assured the snake has no power to wound without permission.'
[1] The Cantharis resicatoria is imported into India for use in blisters. But there is a local substitute, mylabris, of which there are several varieties (Watt, Economic Dictionary, ii. 128, v. 309).
[2] The reference is perhaps to what is known as the Dehli Boil, a form of oriental sore, like the Biskra Button, Aleppo Evil, Lahore and Multan Sore (Yule, Hobson-Jobson, 302); possibly only to hot-weather boils.
[3] Chadar.
[4] For a good account of the ways of Indian ants, see M. Thornton, Haunts and Hobbies of an Indian Official, 2 ff.
[5] Khidmatgar.
[6] The habit of laying sugar near ants' nests is a piece of fertility magic, and common to Jains and Vishnu-worshippers; see J. Fryor, A New Account of East India and Persia, Hakluyt Society ed., I, 278.