The next translation from the life of Saadie will show how beautifully his well-tempered spirit soared above those difficulties which the common mind would have sunk under. His fame, his superior manners, were of that rare kind, that distance from his birth-place could be no obstacle to his making friends, if he chose to disclose his name in any city of Asia.

I have no dates to guide me in placing the several anecdotes in their proper order; this, however, will be excused, as I do not pretend to give his history.

'On one occasion, Saadie was journeying on foot, and being overtaken by the Arabs, (who, or a party of, it may be presumed, were at war with Persia), he was taken prisoner, and conveyed by them, with many others, to Aleppo. The prisoners, as they arrived, were all devoted to the public works (fortifying the city), and obliged to labour according to their ability.

'Saadie, unused to any branch of mechanical labour, could only be employed in conveying mortar to the more scientific workmen. For many months he laboured in this way, degrading as the employment was, without a murmur, or a desire that his fate had been otherways ordained. Hundreds of men then living in Aleppo would have been proud of the honour and the good name they must have acquired from the world, by delivering the Poet from his thraldom, had they known he was amongst them, a slave to the Arabs; for Saadie was revered as a saint by those who had either read his works, or heard of his name, extolled as it was for his virtues. But Saadie placed his trust in God alone, and his confidence never for an instant forsook him; he kept his name concealed from all around him, laboured as commanded, and was contented.

'Many months of degrading servitude had passed by, when one day, it so happened that a rich Jew merchant, who had formerly lived at Shiraaz, and there had been honoured by the regard of the idolized Saadie, visited Aleppo, on his mercantile concerns. Curiosity led him to survey the improvements going on in the city; and passing the spot where Saadie was then presenting his load of mortar to the mason, he thought he recognized the Poet, yet deemed it impossible that he should be engaged in so degrading an employment, who was the object of universal veneration in Persia. Still the likeness to his former friend was so striking, that he felt no trifling degree of pleasure, whilst contemplating those features whose resemblance recalled the image of that holy man who was so dear to him, and brought back to his recollection many delightful hours of friendly converse, which at Shiraaz had cheated time of its weight, and left impressions on his heart to profit by during life.

'"I will talk with this man," thought the Jew; "surely he must be related to my friend; the face, the form, the graceful manner, and even in that rude garb and occupation, he so strongly resembles my friend, that I cannot doubt he must be of the same kindred."

'Drawing near to Saadie, the Jew accosted him with, "Who are you, friend,—and whence do you come?" Saadie's voice dispelled every doubt of the Jew, their eyes met, and in a few seconds they were clasped in each other's warm embrace, the Jew lamenting, in terms of warm sympathy, the degradation of the immortalized poet, and sainted man; whilst he in turn checked his friend's murmurings, by expressing his conviction that the wisdom of God knew best how to lead his confiding servants to himself, declaring his present occupation did not render him discontented.

'The Jew went without delay to the superintendant of the public works, and inquired the sum he would be willing to receive in lieu of the labourer whom he desired to purchase, carefully avoiding the name of Saadie lest the ransom should be proportioned to the real value of such a slave. The man agreed to take one hundred and ten pieces of silver (each in value half a dollar). The sum was promptly paid, and the Jew received an order to take away his purchase when and wherever he pleased. He lost no time in possessing himself of his treasured friend, conveyed him to the city, where he clothed him in apparel better suited to his friend, and on the same day Saadie accompanied the benevolent Israelite to his country residence, some miles distant from the city of Aleppo.

'Arrived here, Saadie enjoyed uninterrupted peace of mind for a long season, his heart bounding with gratitude to God, who had, he felt assured, worked out his deliverance from slavery and its consequences; and as may be supposed from such a heart, Saadie was truly sensible of the benevolent Jew's kindness, with whom he was constrained to remain a considerable time, for the Jew indeed loved him as a brother, and always grieved at the bare probability that they might ever again be separated; and desiring to secure his continuance with him during their joint lives, he proposed that Saadie should accept his only daughter in marriage with a handsome dowry.

'Saadie resisted his friend's offer for some time, using arguments which, instead of altering his friend's purpose, only strengthened the desire to secure this amiable man as the husband of his daughter. Saadie assured him he was sensible of the offence his friend might give to the opinions of his people, by the proposal of uniting his daughter to a man of another faith, and that their prejudices would bring innumerable evils on his good name by such an alliance. "No," said Saadie, "I cannot consent to such a measure. I have already been a great trouble to you, if not a burden; let me depart, for I cannot consent to draw down on the head of my friend the censures of his tribe, and, perhaps, in after-time, disappointments. I have, indeed, no desire to marry; my heart and mind are otherways engaged."