'The pious man was surprised beyond measure; he attempted to dissuade her, and referred to his wife and children in India. "Oh! take me to them," she cried with energy; "I will be to them all you or they can desire," This arrangement of Fatima's was rather perplexing to him; her tears and entreaties, however, prevailed over his preference, and he quieted her agitation by agreeing to take her to India with him.
'After maturely weighing all the circumstances of the voyage by sea, and the long journey by land from Bombay to Lucknow, he came to the determination of giving Fatima a legal claim to his protection, and thereby a security also from slanderous imputations either against her or himself, by marrying her before they embarked at Mocha; and on their arrival at Lucknow, Fatima was presented to his first wife as worthy her sympathy and kindness, by whom she was received and cherished as a dear sister. The whole family were sincerely attached to the amiable lady during the many years she lived with them in Hindoostaun. Her days were passed in piety and peace, leaving not an instance to call forth the regrets of Meer Hadjee Shah, that he had complied with her entreaties in giving her his permanent protection. Her removal from this life to a better was mourned by every member of the family with equal sorrow as when their dearest relative ceased to live.'
It is my intention (if I am permitted), at some future period, to write a more circumstantial account of Meer Hadjee Shah's adventures through life, than my present limits allow. In the meantime, however, I must satisfy myself by a few remarks founded on a personal observation and intimacy during the last eleven years of his eventful life. His example and precept kept pace with each other, 'That this world and all its vanities, were nothing in comparison with acquiring a knowledge of God's holy will, and obeying Him, in thought, in word, and deed.'
He was persuaded by the tenets of his religion that by exercising the body in the pilgrimage to Mecca, the heart of man was enlightened in the knowledge and love of God. He found by obeying the several duties of the religion he professed, and by enduring the consequent trials and privations of a pilgrimage without regard to any feelings of selfish gratification or indulgent ease, that, his nature being humbled, his love to God was more abundant.
His law commanded him to fast at stated periods, and although he was turned of seventy when I first saw him, yet he never failed, as the season of Rumzaun approached, to undergo the severity of that ordinance day by day during the full period of thirty days; and it was even a source of uneasiness to my venerated friend, when, two years prior to his decease, his medical friends, aided by the solicitude of his family, urged and prevailed on him to discontinue the duty, which by reason of his age was considered dangerous to health, and perhaps to life. Prayer was his comfort; meditation and praise his chief delight. I never saw him otherways than engaged in some profitable exercise, by which he was drawing near to his Creator, and preparing himself for the blessedness of eternity, on which his soul relied.
During our eleven years' constant intercourse, I can answer for his early diligence; before the day had dawned his head was bowed in adoration to his Maker and Preserver. At all seasons of the year, and under all circumstances, this duty was never omitted. Even in sickness, if his strength failed him, his head was bowed on a tray of earth, to mark his dutiful recollection of the several hours appointed for prayer. The Psalmist's language has often been realized to my view, in him, 'Seven times a day do I praise thee, O Lord,' and 'at midnight I will rise to give thanks unto Thee,' when witnessing his undeviating observance of stated prayer duties; and when those duties were accomplished, even his amusements were gleaned from devotional works, visits of charity, and acts of benevolence. I never saw him idle; every moment was occupied in prayer or in good works. His memory was retentive, and every anecdote he related was a lesson calculated to lead the mind of his auditor to seek, trust, and obey God, or to love our neighbour as ourselves.
The many hours we have passed in profitable discourses or readings from our Holy Scripture and the lives of the Prophets have left on my memory lasting impressions.
I was, at first, surprised to find Meer Hadjee Shah so well acquainted with the prominent characters of our Scripture history, until the source from whence his knowledge had been enlarged was produced and read aloud by my husband every evening to our family party. The 'Hyaatool Kaaloob' (a work before alluded to) occupied us for a very long period, each passage being verbally translated to me by my husband.
When that work was finished, our Holy Scripture was brought forward, which, as I read, each passage was again translated by my husband, either in Persian or Hindoostaunic, as best suited the understanding of our party at the time. So interesting was the subject, that we have been five or six hours at, a time engaged without tiring or even remembering the flight of those moments which were devoted, I trust, so beneficially to us all.
Meer Hadjee Shah's views of worldly enjoyments resembled the Durweish's in principle; for he thought it unworthy to heap up riches, to swell his wardrobe, or to fare on sumptuous diet; but his delight consisted in sharing the little he could at any time command with those who needed it. He possessed an intelligent mind, highly cultivated by travel, and a heart beaming with tenderness and universal charity: so tempered were his affections by a religious life, that the world was made but a place of probation to him whilst looking forward with joy to the promises of God in a happy eternity. His purity of heart and life has often realized to my imagination that 'Israelite in whom (our Redeemer pronounced) there was no guile.'