The full moon is deemed propitious for celebrating the marriage festivals. If this be not possible, care is always to be taken that the ceremony does not fall at the period when she is in the unfavourable sign; they say the happiness of the young couple depends on this being carefully avoided, as in the opinion of every Mussulmaun 'the moon in Scorpio' is unpropitious for any business of moment.[33]
When a journey is contemplated the moon's age is the first consideration; indeed, the favourable signs of Madam Luna's movements are not only selected for commencing a journey, but for all undertakings of like importance;—whether to build, to write, to plant, to take medicine, &c.
What will be said of the singular custom, 'drinking the moon at a draught'? A silver basin being filled with water is held in such a situation that the full moon may be reflected in it; the person to be benefited by this draught is required to look steadfastly at the moon in the basin, then shut his eyes and quaff the liquid at one draught.[34] This remedy is advised by medical professors in nervous cases, and also for palpitations of the heart. I have seen this practised, but I am not aware of any real benefit derived by the patient from the prescription.
When the planet Venus is in conjunction with the moon, they say the time is most favourable to offer prayers to God for any particular object they may have in view. At this time they write charms or talismans to be worn by children. I remember having witnessed a gentleman thus occupied, who wrote little scraps in the Arabic character to distribute amongst the children of his friends, who wore them enclosed in silver cases on their arms.
An eclipse of the moon is an event of great interest, both with the Mussulmaun and the Hindoo population, although they have very opposite ideas of the causes of an eclipse.
Many of the notions entertained by the lower classes of Mussulmauns upon the nature of an eclipse are borrowed from the Hindoos.[34] Some think that it is caused by the anger of God towards the people of the earth; others say the moon is in debt, and many other equally odd conceits exist amongst the ignorant people, and among them only. Yet a sensation of awe is felt by most; and where is the intelligent creature who can view an eclipse or any other phenomenon of Nature without the same feeling of awe, although all are not equally ready to express the sensation?
Loud cries from the mixed population, Mussulmauns and Hindoos, announce the commencement of an eclipse, whether it be of the sun or the moon. The voice of the Mussulmaun is distinguished by the Namaazies'[35] call to prayers—'Allah wo uckbaar![36] (God alone is great!) To this summons the faithful attend diligently, and they are generally occupied in the form of prayer appointed by Mahumud until the shadow has passed over the sun or moon eclipsed.
The ladies prepare offerings of corn, oil, and money to be distributed amongst the poor. The gentlemen give presents to the needy. The astronomer who predicts to his royal or noble master the exact period of an eclipse, is rewarded, when it is over, with money, a dress, and a crescent of pure gold in some instances. A bride elect sends sutkah[38] to her intended husband, accompanied by a goat or kid, which must be tied to the leg of his bedstead during the continuance of an eclipse: these offerings are afterwards distributed in charity. Women expecting to become mothers are carefully kept awake during an eclipse, as they declare the infant's security depends on the mother being kept from sleep; they are not allowed to use a needle, scissors, knife, or any other instrument during an eclipse, for fear of drawing blood, which would be injurious at that period, both to the mother and child; neither are the animals in a similar state neglected; a mixture of cow-dung and drugs is rubbed over the belly of such animals, whether cows, sheep, goats, &c., and all these are securely housed until the planet is again resplendent: they fancy that both the animal and its young would be endangered by exposure during the time of the eclipse.
The power of the moon on wounded persons is believed universally to be of dangerous tendency. I have heard many extraordinary relations by people who, as they tell me, have suffered from exposure to the moon whilst a wound was fresh. One person had received a severe sabre-cut on his arm; the place was sewed up by the barber (the only surgeon amongst the Natives), and being much exhausted he laid down to sleep in the open air. The moon was near the full, and after some hours' exposure to her influence he awoke in great agony; the barber examined the arm early in the morning and found the cut in a state of corruption, the sewing having burst; the wound was cleansed, and dressed with pounded camphor; the place eventually healed, and the man lived many years to tell his story, always declaring his belief that the moon had been the cause of his sufferings; he was the more certain of this as he dreamed whilst exposed to her influence, that a large black woman (an inhabitant of the moon) had wrestled with him, and hurt his wound.
The usual application in India to a fresh wound is that of slacked lime. A man in our employ was breaking wood, the head of the hatchet came off, and the sharp edge fell with considerable force on the poor creature's foot; he bled profusely and fainted, lime was unsparingly applied, to the wound, the foot carefully wrapped up, and the man conveyed to his hut on a charpoy (bedstead), where he was kept quiet without disturbing the wound; at the end of a fortnight he walked about, and in another week returned to his labour.[39]