[124] As stated in former pages, her mother, Mrs. Light, remarried for second husband, Thomas Robinson, father by her of Matthew Robinson.
[125] “The Arcadia,” written by Sir Philip Sidney.
On August 21, in a letter to Mrs. Donnellan at Spa, occurs the passage—
“Our friend Penny is under great anxiety for the change her sister is going to make. I do not wonder at her fears; I believe both experience, and observation, have taught her the state she is going into is in the general, less happy than that she has left. ‘Pip’ has a good prospect, for they say the gentleman[126] has good sense, good nature, and great sobriety; these are very good things, and indeed what a stock of virtues and qualifications ought to be laid in to last out the journey of life, where so much too lies through the rugged ways of adversity, all will hardly serve to lengthen love and patience to the end.”
[126] John D’Ewes, of Wellesbourne, Co. Warwick.
The lady to be married was Anne Granville, whose nickname was “Pip”; she was about to be married to Mr. John D’Ewes. “Pen” was Mrs. Pendarves’ nickname, afterwards Mrs. Delany, and those who have read her memoirs will remember how unhappy was her first experience of married life. Much mention is made in this letter of an apron Elizabeth is working for the duchess; she begs for patterns of flowers from her father’s pencil, and Mr. Hateley, an artist friend. Embroidered aprons were then the rage, but only for demi-toilette; the beautiful Duchess of Queensberry,[127] going to Court in an apron about this time, was forbidden to attend. The aprons were of all colours as well as white, and the duchess, fearing a light ground would soon soil, bade Elizabeth work hers on a black ground. Sarah Robinson at the same time was working her sister one.
[127] Catherine Hyde, Duchess of Queensberry. Prior’s “Kitty, beautiful and young;” wife of 3rd Duke.
EARL OF OXFORD
The following passage is indicative of the times:—
“Lord Oxford drinks hard at the chaplain sometimes, but whether a churchman’s conscience lyes deep, or a bumper to Church and King agrees with an orthodox stomach, I don’t know, but he seems less confounded with a bottle of claret than he is with his text, and shows the bottom of it too, which he cannot do with the other.”