I had no answer, but I needed none. I laid myself down on the floor where her feet would be. Her presence wrapped me round and round. It was beyond speech. Neither did I need to see her face, nor to touch her hand. She was more near to me, more near, than when I held her in my arms. How long it was so, I cannot tell; it was long as love, yet short as the drawing of a breath. I knew nothing, felt nothing but Her, alone; all my wonder and desire to know departed from me. We said to each other everything without words—heart overflowing into heart. It was beyond knowledge or speech.

But this is not of public signification that I should occupy with it the time of M. le Maire.

After a while my happiness came to an end. I can no more tell how, than I can tell how it came. One moment, I was warm in her presence; the next, I was alone. I rose up staggering with blindness and woe—could it be that already, already it was over? I went out blindly following after her. My God, I shall follow, I shall follow, till life is over. She loved me; but she was gone.

Thus, despair came to me at the very moment when the longing of my soul was satisfied and I found myself among the unseen; but I cared for knowledge no longer, I sought only her. I lost a portion of my time so. I regret to have to confess it to M. le Maire. Much that I might have learned will thus remain lost to my fellow-citizens and the world. We are made so. What we desire eludes us at the moment of grasping it—or those affections which are the foundation of our lives preoccupy us, and blind the soul. Instead of endeavouring to establish my faith and enlighten my judgment as to those mysteries which have been my life-long study, all higher purpose departed from me; and I did nothing but rush through the city, groping among those crowds, seeing nothing, thinking of nothing—save of One.

From this also I awakened as out of a dream. What roused me was the pealing of the Cathedral bells. I was made to pause and stand still, and return to myself. Then I perceived, but dimly, that the thing which had happened to me was that which I had desired all my life. I leave this explanation of my failure [Footnote: The reader will remember that the ringing of the Cathedral bells happened in fact very soon after the exodus of the citizens; so that the self-reproaches of M. Lecamus had less foundation than he thought.] in public duty to the charity of M. le Maire.

The bells of the Cathedral brought me back to myself—to that which we call reality in our language; but of all that was around me when I regained consciousness, it now appeared to me that I only was a dream. I was in the midst of a world where all was in movement. What the current was which flowed around me I know not; if it was thought which becomes sensible among spirits, if it was action, I cannot tell. But the energy, the force, the living that was in them, that could no one misunderstand. I stood in the streets, lagging and feeble, scarcely able to wish, much less to think. They pushed against me, put me aside, took no note of me. In the unseen world described by a poet whom M. le Maire has probably heard of, the man who traverses Purgatory (to speak of no other place) is seen by all, and is a wonder to all he meets—his shadow, his breath separate him from those around him. But whether the unseen life has changed, or if it is I who am not worthy their attention, this I know that I stood in our city like a ghost, and no one took any heed of me. When there came back upon me slowly my old desire to inquire, to understand, I was met with this difficulty at the first—that no one heeded me. I went through and through the streets, sometimes I paused to look round, to implore that which swept by me to make itself known. But the stream went along like soft air, like the flowing of a river, setting me aside from time to time, as the air will displace a straw, or the water a stone, but no more. There was neither languor nor lingering. I was the only passive thing, the being without occupation. Would you have paused in your labours to tell an idle traveller the meaning of our lives, before the day when you left Semur? Nor would they: I was driven hither and thither by the current of that life, but no one stepped forth out of the unseen to hear my questions or to answer me how this might be.

You have been made to believe that all was darkness in Semur. M. le Maire, it was not so. The darkness wrapped the walls as in a winding sheet; but within, soon after you were gone, there arose a sweet and wonderful light—a light that was neither of the sun nor of the moon; and presently, after the ringing of the bells; the silence departed as the darkness had departed. I began to hear, first a murmur, then the sound of the going which I had felt without hearing it—then a faint tinkle of voices—and at the last, as my mind grew attuned to these wonders, the very words they said. If they spoke in our language or in another, I cannot tell; but I understood. How long it was before the sensation of their presence was aided by the happiness of hearing I know not, nor do I know how the time has passed, or how long it is, whether years or days, that I have been in Semur with those who are now there; for the light did not vary—there was no night or day. All I know is that suddenly, on awakening from a sleep (for the wonder was that I could sleep, sometimes sitting on the Cathedral steps, sometimes in my own house; where sometimes also I lingered and searched about for the crusts that Leocadie had left), I found the whole world full of sound. They sang going in bands about the streets; they talked to each other as they went along every way. From the houses, all open, where everyone could go who would, there came the soft chiming of those voices. And at first every sound was full of gladness and hope. The song they sang first was like this: ‘Send us, send us to our father's house. Many are our brethren, many and dear. They have forgotten, forgotten, forgotten! But when we speak, then will they hear.' And the others answered: ‘We have come, we have come to the house of our fathers. Sweet are the homes, the homes we were born in. As we remember, so will they remember. When we speak, when we speak, they will hear.’ Do not think that these were the words they sang; but it was like this. And as they sang there was joy and expectation everywhere. It was more beautiful than any of our music, for it was full of desire and longing, yet hope and gladness; whereas among us, where there is longing, it is always sad. Later a great singer, I know not who he was, one going past as on a majestic soft wind, sang another song, of which I shall tell you by and by. I do not think he was one of them. They came out to the windows, to the doors, into all the streets and byways to hear him as he went past.

M. le Maire will, however, be good enough to remark that I did not understand all that I heard. In the middle of a phrase, in a word half breathed, a sudden barrier would rise. For a time I laboured after their meaning, trying hard and vainly to understand; but afterwards I perceived that only when they spoke of Semur, of you who were gone forth, and of what was being done, could I make it out. At first this made me only more eager to hear; but when thought came, then I perceived that of all my longing nothing was satisfied. Though I was alone with the unseen, I comprehended it not; only when it touched upon what I knew, then I understood.

At first all went well. Those who were in the streets, and at the doors and windows of the houses, and on the Cathedral steps, where they seemed to throng, listening to the sounding of the bells, spoke only of this that they had come to do. Of you and you only I heard. They said to each other, with great joy, that the women had been instructed, that they had listened, and were safe. There was pleasure in all the city. The singers were called forth, those who were best instructed (so I judged from what I heard), to take the place of the warders on the walls; and all, as they went along, sang that song: ‘Our brothers have forgotten; but when we speak, they will hear.’ How was it, how was it that you did not hear? One time I was by the river porte in a boat; and this song came to me from the walls as sweet as Heaven. Never have I heard such a song. The music was beseeching, it moved the very heart. ‘We have come out of the unseen,’ they sang; ‘for love of you; believe us, believe us! Love brings us back to earth; believe us, believe us!’ How was it that you did not hear? When I heard those singers sing, I wept; they beguiled the heart out of my bosom. They sang, they shouted, the music swept about all the walls: ‘Love brings us back to earth, believe us!’ M. le Maire, I saw you from the river gate; there was a look of perplexity upon your face; and one put his curved hand to his ear as if to listen to some thin far-off sound, when it was like a storm, like a tempest of music!

After that there was a great change in the city. The choirs came back from the walls marching more slowly, and with a sighing through all the air. A sigh, nay, something like a sob breathed through the streets. ‘They cannot hear us, or they will not hear us.’ Wherever I turned, this was what I heard: ‘They cannot hear us.’ The whole town, and all the houses that were teeming with souls, and all the street, where so many were coming and going was full of wonder and dismay. (If you will take my opinion, they know pain as well as joy, M. le Maire, Those who are in Semur. They are not as gods, perfect and sufficing to themselves, nor are they all-knowing and all-wise, like the good God. They hope like us, and desire, and are mistaken; but do no wrong. This is my opinion. I am no more than other men, that you should accept it without support; but I have lived among them, and this is what I think.) They were taken by surprise; they did not understand it any more than we understand when we have put forth all our strength and fail. They were confounded, if I could judge rightly. Then there arose cries from one to another: ‘Do you forget what was said to us?’ and, ‘We were warned, we were warned.’ There went a sighing over all the city: ‘They cannot hear us, our voices are not as their voices; they cannot see us. We have taken their homes from them, and they know not the reason.’ My heart was wrung for their disappointment. I longed to tell them that neither had I heard at once; but it was only after a time that I ventured upon this. And whether I spoke, and was heard; or if it was read in my heart, I cannot tell. There was a pause made round me as if of wondering and listening, and then, in a moment, in the twinkling of an eye, a face suddenly turned and looked into my face.