For the prose and the poetry did not exactly understand each other at all times, even in the primitive farm-house of Ramore.
CHAPTER III.
The internal economy of a Scotch parish is not so clearly comprehensible now-a-days as it was in former times. Civilization itself has made countless inroads upon the original unities everywhere, and the changes that have come to pass within the recollection of the living generation are almost as great though very different from those which made Scotland during last century so picturesque in its state of transition. When Sunday morning dawned upon the Holy Loch, it did not shine upon that pretty rural picture of unanimous church-going so well-known to the history of the past. The groups from the cottages took different ways—the carriage from the Castle swept round the hill to the other side of the parish, where there was an “English Chapel.” The reign of opinion and liking was established in the once primitive community. Half of the people ascended the hillside to the Free Church, while the others wound down the side of the loch to the Kirk, which had once accommodated the whole parish. This state of affairs had become so usual that even polemical feeling had ceased to a great extent, and the two streams of church-going people crossed each other placidly without recriminations. This day, for a wonder, the sun was shining brightly, notwithstanding a cloudy stormy sky, which now and then heaved forward a rolling mass of vapour, and dispersed it sharply over the hills in a flying mist and shower.
The parish church lay at the lower end of the loch, a pretty little church built since the days when architecture had penetrated even into Scotland. Colin of Ramore and his family were there in their pew, the boys arranged in order of seniority between Mrs. Campbell, who sat at the head, and the farmer himself who kept the seat at the door. Black-eyed Johnnie, with his hair bleached white by constant exposure, and his round eyes wandering over the walls and the pews and the pulpit and the people, sat by his mother’s side, and the younger Colin occupied his post of seniority by his father. They were all seated, in this disposition, when the present occupant of the Castle, Sir Thomas Frankland, lounged up the little aisle, with his son after him. Sir Thomas was quite devout and respectable, a man who knew how to conduct himself even in such a novel scene—and after all a Presbyterian church was no novelty to the sportsman—but to Harry the aspect of everything was new, and his curiosity was excited. It was a critical moment in the history of the parish. The former minister had been transferred only a few weeks before to a more important station, and the Earl, the patron, had, according to Scotch phraseology, “presented” a new incumbent to the living. This unhappy man was ascending the pulpit when the Franklands, father and son, entered the church. For the Earl’s presentation by no means implied the peaceable entrance of the new minister; he had to preach, to give the people an opportunity of deciding whether they liked him or not; and if they did not like him, they had the power of “objecting,” that is, of urging special reasons for their dislike before the Presbytery, with a certainty of making a little noise in the district, and a reasonable probability of disgusting and mortifying the unlucky presentee, to the point of throwing up his appointment. All this was well known to the unfortunate man, who rose up in the pulpit as Sir Thomas found a seat, and proceeded to read the psalm with a somewhat embarrassed and faltering voice. He was moderately young and well-looking, with a face, at the present moment, more agitated than was quite harmonious with the position in which he stood: for he was quite aware that everybody was criticizing him, and that the inflections of his voice and the fiery tint of his hair were being noted by eager commentators bent upon finding ground for an “objection” in everything he said. Such a consciousness naturally does not promote ease or comfort. His hair looked redder than ever, as a stray ray of sunshine gleamed in upon him, and his voice took a nervous break as he looked over the many hard unsympathetic faces which were regarding him with the sharp curiosity and inspection of excited wits.
But while Harry Frankland made, as he thought, “an ass of himself” on every occasion that offered—standing bolt upright when the congregation began to sing, which they did at their leisure, seated in the usual way—and kicking his heels in an attempt to kneel when everybody round him rose up for the prayer, and feeling terribly red and ashamed at each mistake, Colin the younger, of Ramore, occupied himself, like a heartless young critic as he was, in making observations on the minister. Colin, like his father, had a high opinion of “popular rights.” It was his idea, somehow drawn in with the damp Highland air he breathed, that the right of objecting to a presentee was one of the most important privileges of a Scotch Churchman. Then, he was to be a minister himself, and the consciousness of this fact intensified the natural opposition which prompted the boy’s mind to resist anything and everything that threatened to be imposed on him. Colin even listened to the prayer, which was a thing not usual with him, that he might find out the objectionable phrases. And to be sure there were plenty of objectionable phrases to mar the real devotion; the vainest of vain repetitions, well-known and familiar as household words to every Scotch ear, demonstrated how little effect the absence of a liturgy has in promoting fervent and individual supplications. The congregation in general listened, like young Colin, standing up in easy attitudes, and observing everything that passed around them with open-eyed composure. It did not look much like common supplication, nor did it pretend to be—for the people were but listening to the minister’s prayer, which, to tell the truth, contained various expository and remonstrative paragraphs, which were clearly addressed to the congregation; and they were all very glad to sit down when it was over, and clear their throats, and prepare for the sermon, which was the real business of the day.
“I dinna like a’ that new-fangled nonsense to begin with,” said Eben Campbell, of Barnton, as he walked home after church, with the party from Ramore; “naebody wants twa chapters read at one diet of worship. The Bible’s grand at hame, but that’s no what a man gangs to the kirk for; that, and so mony prayers—it’s naething but a great offput of time.”
“But we never can have ower muckle o’ the word of God,” said Colin of Ramore’s wife.
“I’m of Eben’s opinion,” said another neighbour. “We have the word o’ God at hame, and I hope we make a good use o’ it; but that’s no what we gang to the kirk to hear. When ye see a man that’s set up in the pulpit for anither purpose a’thegether, spending half his time in reading chapters and ither preliminaries, I aye consider it’s a sure sign that he hasna muckle o’ his ain to say.”
They were all walking abreast in a leisurely Sunday fashion up the loch; the children roaming about the skirts of the older party, some in front and some behind, occasionally making furtive investigations into the condition of the brambles, an anti-Sabbatical occupation which was sharply interrupted when found out—the women picking their steps along the edges of the muddy road, with now and then a word of pleasant gossip, while the men trudged on sturdily through the puddles, discussing the great subject of the day.
“Some of the new folk from the Castle were in the kirk to-day,” said one of the party,—“which is a respect to the parish the Earl doesna pay himself. Things are terrible changed in that way since my young days. The auld Earl, this ane’s father, was an elder in the Kirk; and gentle and simple, we a’ said our prayers thegether—”