This curious episode once more ruined Defoe. It is to be supposed that when he went into hiding his business had to be abandoned, and all his affairs got into confusion. The official document already quoted describes him as “living at Newington Green with his father-in-law, who is a lay elder of a conventicle there.” This description, however, is evidently drawn up by an enemy, since his previous bankruptcy is spoken of as fraudulent, an assertion made nowhere else. His biographer, Wilson, informs us that though he had “kept his coach” before this period, the pantile works had now to be broken up, and his business was ruined. He had, though there is no information about her, a wife and six children—perhaps supported by the elder at Newington, who very likely thought, like his brethren, but badly of Defoe.
He lay in Newgate for nearly a year, without, however, to all appearance, losing any opportunity for a pamphlet during the whole time, and laying in grist for his mill amid the strange and terrible surroundings of an eighteenth-century prison. Mr. Minto, in the admirable sketch of Defoe which he has contributed to the “English Men of Letters” series, seems to think that his hero must have enjoyed himself in this teeming world of new experiences, and that “he spent many pleasant hours” listening to the tales of his fellow-prisoners. No doubt there must have been some compensation to such a man in making acquaintance with a new aspect of life, but it is, perhaps, going too far to attribute a possibility of enjoyment to any undegraded man in the pandemonium described in so many contemporary narratives. Defoe did, however, what, so far as we are aware, no other man before or after him has ever done (except, perhaps, Leigh Hunt, in whose case we have a vague recollection of similar activity): he originated, wrote, and published a newspaper in his prison. “The Review,” so called, “of the Affairs of France”—that is, of the affairs of Europe and the world—that is, of any political subject that might be uppermost—was published twice a week, and appeared during the whole time of his imprisonment. A brilliant, familiar, graphic commentary upon all that was happening, a dialogue between the imprisoned spectator of life and the busy world outside, in which he was both questioner and answerer, pouring out upon the country with the keenest understanding of other people’s views, and the most complete mastery of his own, his remarks and criticisms, his judgment and advice. A newspaper in those days was not, of course, the huge broadsheet which it has now become. The “Review” was a sheet of eight, but afterward of only four small quarto pages. It was no assemblage of paragraphs, trivial or important, the work of many anonymous persons whose profession it is to manufacture a newspaper, but one man’s eager and lively conversation with his countrymen, full of the vigor of personal opinion and the unity of an individual view. A keener intelligence was never brought to the treatment of public affairs, nor a mind more thoughtful, reasonable, and practical. His prejudices were few—too few, perhaps. Granted that the aim was good, Defoe was disdainful of punctilio in the way of carrying it out. He was not above doing evil that good might come, but he had a far higher refinement of meaning than could be embraced by any such vulgar statement in his subtle faculty of discovering, and all but proving, that what might have seemed evil to a common intelligence was in reality a good, if not the best, way of carrying his excellent purpose out. Up to the moment of his leaving Newgate, however, there was nothing equivocal in the use he made of his extraordinary faculties. He was a free man discussing boldly on his own responsibility, and without any arrière pensée, the affairs of England. If he had first keenly assailed the dissenters, who were his own people, in respect of the compliances by which they made themselves capable of bearing office, and then exposed to grimmest ridicule the adversaries who aimed at rendering them altogether incapable, there was in this no real inconsistency. His championship of King William had been honest and thorough. If he loved to have a finger in every pie, and let loose his opinion at every crisis, there was no contemporary opinion which was better worth having. But now this unwearying critic, this keen observer, this restless, brilliant casuist, this practical man of business, had come to the turning-point of his life.
His liberation from Newgate followed closely upon the advent of Harley to power. When this event happened, it is said that one of the first things the new minister did was to send a message to Defoe in prison: “Pray ask that gentleman what I can do for him.” Whether it was in direct sequence to this question, or whether the Queen had formed an independent intention of freeing the prisoner, we need not inquire; but he was set free, Queen Anne furnishing the means of paying his fine. She is said also to have taken an interest in his family, and contributed to their support during his confinement. He declared himself to be liberated on the condition of writing nothing (further modified as nothing “which some people might not like”) for some years; a condition which he immediately fulfilled by publishing an “Elegy on the Author of the True-born Englishman,” to tell the world so, and took no further notice of the prohibition, so far as appears. The real meaning of this curious statement would seem by all evidence to have been that Defoe there and then accepted the position of a secret servant of the government, a writer pledged to support their measures and carry out their views. At the moment, and perhaps in reality during the greater part of his career, their measures were those which he approved; and certainly at this period of his history he has never been accused of writing against his conscience. Even when, after eager championship of peace, he was obliged by political changes to veer into what looked like support of war, he was never without the strong defense to fall back upon, that he demanded peace only after securing certain indispensable conditions, and that war might be, and was, the only means of gaining them—an argument most simple and evident to his mind.
Harley has never appeared in history as a great man, but when we consider that he was able thus to subjugate and secure to his own service two of the greatest intelligences of his time, it is impossible not to respect his influence and judgment. The great and somber genius of Swift, the daring, brilliant, and ever-ready intellect of Defoe, became instruments in the hands of this ordinary and scheming statesman. Once more, with a curious parallelism, these two men stand before us—no friends to each other. “An illiterate fellow, whose name I forget,” says Swift, with the almost brutal scorn which was part of his character; while Defoe replies to the taunt with angry virulence, setting forth his own acquirements, “though he wrote no bill at his door, nor set Latin on the front of his productions,” a piece of pretension, habitual to the time, of which the other was guilty. But Harley, who was not worthy, so far as intellect went, to clean the shoes of either, had them both at his command, serving his purposes, doing his bidding. Which of them suffered most by the connection it is not easy to say. It turned Swift’s head, and brought into humiliating demonstration the braggart and the bully in his nature. Defoe had not the demoralizing chance of being the lord treasurer’s boon companion; but Harley made a dishonest partizan, a paid and slippery special pleader and secret agent, out of the free-lance of politics. From this moment the defenders and champions of Defoe have to turn into casuists, as he himself did. They have to give specious explanations to suppress and account for his shifts and changes, though at first they were sufficiently innocent. The evil grew, however, so that toward the end of his career even the apologist must keep silence; but this is the nature of all evil.
If excuses are to be sought for Defoe’s conduct in this first beginning of his slavery, it will not be difficult to find them. The age, for one thing, was corrupt through and through. There was not a statesman but had two strings to his bow, nor a politician of any description who did not attempt to serve two masters. To hold the balance between Hanover and St.-Germain, ready to perform a demi-volt in the air at any moment as the scale should turn, was the science of the day. On the other hand, Defoe was now a ruined man, with a family to support, and nothing but his busy and inexhaustible pen to do it with. The material inducement of a certain income to fall back upon, whatever
ROBERT HARLEY, EARL OF OXFORD.
ENGRAVED BY JOHN P. DAVIS, AFTER THE ORIGINAL PAINTING BY SIR GODFREY KNELLER, IN THE BRITISH MUSEUM.
might be the chances of journalism, must have been very strong. And what was stronger still was the delight of his own vivacious, restless, ready mind, with its sense of boundless power and infinite resource, to which difficulty was a delight and the exercise of walking over hot coals or dancing on a sword-point the most exhilarating possibility, in making its triumphant way over obstacles which would have baffled almost all his contemporaries. “The danger’s self was lure alone” to this skilled and cunning fencer, this master of all the arts. In a very different sense from that of Tennyson’s noble hero, “Faith Unfaithful” was inspiration and strength to him, and to be falsely true the most delightful situation. He loved to support his principles by a hundred dodges, and plead them from the other side, and make of himself the devil’s advocate in the interest of heaven. All this was life to his mind. He must have had a positive pleasure in proving to himself first, and then to all England, that the happiest thing a Whig could do was to find the Tory measures exactly those which he would have recommended, and that his allegiance to the queen required a change of policy on his part whenever circumstances compelled her to change her ministry. It was all devotion—not time-serving, as the vulgar thought. Defoe took infinite pleasure in proving that it was so, in making everything clear. The commonplace and humdrum expedient of following your party would have been dull to him—a proceeding without interest as without danger. He wanted excitement, obstacles to get over; a position which would make sudden claims upon his ingenuity to account for and fortify it. Such a mind is rare, and still more rarely is it accompanied by genius. But when such a combination does occur it is a very curious spectacle.
In the mean time, however, all that Defoe had to do was simple enough. He had to support peace and the union—two things which in his free estate he had already advocated with all his powers. He did it with the utmost skill, fervor, and success, and to all appearance contributed much to the great public act which was the subject of so many struggles and resistances on the part of the smaller nation—the union. This great expedient, of which from the first he had seen the advantage, Defoe worked for with unwearying zeal. He praised and caressed Caledonia—upon which subject he wrote one of those vigorous essays in verse which he called poetry—and the tolerance of the Presbyterian Church, and the good sense of the nation generally, which was not always perceptible to English politicians; and even risked a visit to Edinburgh in performance of the orders of the government, though at the risk of rude handling to himself. In all this there cannot be the slightest doubt that he was entirely honest and patriotic, and acted from an enlightened personal view of the necessities of the case. When the curious incident of the Sacheverell prosecution occurred, he had once more a subject entirely to his own mind, and expressed his own feelings in supporting with all his might the measures of the government against that High Church firebrand, one of the chief of those whom he had held up to public ridicule in the “Shortest Way.” So far he was fortunate, being employed upon subjects entirely congenial to his mind, and on which he had already strong convictions. The equivocal part of the matter is that he never ceased to assert and insist upon his independence. “Contemn,” he says, “as not worth mentioning, the suggestions of some people of my being employed to carry on the interests of a party. I have never loved any party, but with my utmost zeal have sincerely espoused the great and original interest of this nation and of all nations—I mean truth and liberty”—which was the truth, yet not all the truth. Again, with still more violent protestations, he refers to his private circumstances, of which nothing is known, to prove how little he was protected by power. It would seem from this statement that he was still being pursued for the remnant of old debts, or those new ones with which the failure of his tile factory and his long imprisonment had saddled him.