‘Give up—I would not give up a dog!’ cried Anne, impetuously; ‘and Cosmo, you!’

‘I am not a dog; and yet in one sense, in Mr. Mountford’s eyes—— What is it, Anne, that hedges you round with such divinity, you landed people? Mountford of Mount: it sounds very well, I confess. And why was I not Douglas of somewhere or other? It is very hard upon you, but yet it is not my fault.’

‘I like you infinitely better,’ cried Anne, with proud fervour, ‘that you are Douglas of nowhere, but stand upon yourself—the father of your own fortunes. That is the thing to be proud of—if one has ever any right to be proud.’

‘I have not achieved much to be proud of as yet,’ he said, shaking his head; and then there was again a pause, perhaps not quite so ecstatic a pause, for practical necessity and the urgent call for a decision of one kind or other began to be felt, and silenced them. It was easy to say that there was one thing that was not to be done—but after? Then for the first time in her life Anne felt the disability of her womanhood. This tells for little so long as the relations between men and women are not in question. It is when these ties begin—and a girl, who has perhaps taken the initiative all her life, finds herself suddenly reduced to silence in face of her lover—that the bond is felt. What could she say or suggest? She had exhausted her powers when she declared with such proud emphasis that to give up was impossible. Then nature, which is above all law, stepped in and silenced her. What could she do further? It was for him to speak. The first sense of this compulsion was both sweet and painful to her—painful, because her mind was overflowing with active energy and purpose which longed for utterance: sweet, as the sign and symbol of a new condition, a union more rich and strange than any individuality. Anne had hesitated little in her life, and had not known what it was to wait. Now she bent her head to the necessity in a curious maze of feeling—bewildered, happy, a little impatient, wondering and hoping, silent as she had never in all her life before been tempted to be.

As for Douglas, he was silent too, with a much less delightful consciousness. In such circumstances what are the natural things for a man to say? That what his love has is nothing to him, so long as she brings him herself—that if there is only a sacrifice of money in question, no money can be allowed to stand in the way of happiness; that he has no fear, unless it might be for her; that to labour for her, to make her independent of all the fathers in the world, is his first privilege; and that the only thing to be considered is, when and how she will make his happiness complete by trusting herself to his care. These are, no doubt, the right things for a man to say, especially if they happen to be true, but even whether they are quite true or not, as his natural rôle requires. Then, on the other side, the woman (if she has any sense) will certainly come in and impose conditions and limit the fulness of the sacrifice; so that, what by masculine boldness of plan, and feminine caution of revisal, something reasonable and practical is at last struck out. But the caution, the repression, the prudence, ought not to be on the man’s side. Nothing can be more distinct than this great law. It becomes the woman to see all the drawbacks, to hold back, and to insist upon every prudential condition, not to make herself a burden upon him or permit him to be overwhelmed by his devotion. But it is not from his side that these suggestions of prudence can be allowed to come, however strongly he may perceive them. Perhaps it is as hard upon the man, who sees all the difficulties, to be compelled to adopt this part, as it is on the woman, accustomed to lead the way, to be silent and hold back. Douglas was in this predicament, if Anne felt all the mingled penalties and privileges of the other. He must do it, or else acknowledge himself a poor creature. And Cosmo had not the slightest inclination to appear a poor creature in Anne’s eyes. Yet at the same time he felt that to propose to this impetuous girl—who was quite capable of taking him at his word—that she should marry him at once in face of her father’s menace, was madness. What was he to do? He sat silent—for more minutes than Anne’s imagination approved. Her heart began to sink, a wondering pang to make itself felt in her breast, not for herself so much as for him. Was he about to fail to the emergency? to show himself unprepared to meet it? Was he, could it be possible, more concerned about the loss of the money than herself?

‘Here am I in a nice predicament,’ he burst forth at last; ‘what am I to say to you? Anne—you who have been brought up to wealth, who have known nothing but luxury—what am I to say to you? Is it to be my part to bring you down to poverty, to limit your existence? I who have no recommendation save that of loving you, which heaven knows many a better man must share with me; I an intruder whom you did not know a year ago—an interloper——’

There are some cases in which there is no policy like the naked truth. Anne held up her hands to stop him as he went on, exclaiming softly, ‘Cosmo, Cosmo!’ in various tones of reproach and horror. Then at last she stopped him practically, by putting one of her hands upon his mouth—an action which made her blush all over with tender agitation, pleasure, and shame.

‘How can you say such things? Cosmo! I will not hear another word.’

‘Am I anything but an interloper? How is any man worth calling a man to let you sacrifice yourself to him, Anne?’

‘I shall soon think it is you that want to throw me over,’ she said.