"It seems to me, being so ill as I am, that I am in great danger of death. And if it is thus that God pleases to decide for me, I ask of you to be allowed to confess and receive my Saviour, and to be laid in holy ground."
"If you desire to have the rites and sacraments of the Church," said Cauchon, "you must do as good Catholics ought to do, submit to Holy Church." She answered, "I can say no other thing to you." She was then told that if she was in fear of death through sickness she ought all the more to amend her life; but that she could not have the privileges of the Church as a Catholic, if she did not submit to the Church. She answered: "If my body dies in prison, I hope that you will bury me in consecrated ground: yet if not, I still hope in our Lord."
She was then reminded that she had said in her trial—if anything had been said or done by her against our Christian faith ordained by our Lord, that she would not stand by it. She answered, "I refer to the answer I made, and to our Lord."
It was then asked of her, since she believed herself to have had many revelations from God by St. Michael, St. Catherine, and St. Margaret, whether if there should appear some good creature (sic) who professed to have had a revelation from God in respect to her, she would believe that? She answered that there was no Christian in the world who could come to her professing to have had a revelation, of whom she should not know whether he spoke the truth or not: she would know it through St. Catherine and St. Margaret.
Asked, if she could not imagine that God might reveal something to a good creature who might be unknown to her, she answered: "Yes; but I would not believe either man or woman without a sign."
Asked, if she believed that the Holy Scripture was revealed by God, she answered, "You know that I do, and it is good to know."
The last answer she made in respect to submission to Holy Church was this, "Whatever may happen to me I will neither do nor say anything else, for I have answered before, during the trial."
She was then "exhorted powerfully by the venerable doctors present" (four are mentioned by name) to submit to our Mother the Church, with many authorities and examples drawn from the Holy Scriptures; and finally, Magister Nicolas Midi made her an exhortation from Matthew xviii.: "If your brother trespass against you," and what follows, "If he will not hear the Church, let him be to you as a heathen man and a publican." This was expounded to Jeanne in the French tongue and, finally, she was told that if she would not obey and submit to the Church she must be given up as if she was a Saracen. To which Jeanne replied that she was a good Christian and well baptised, and that she desired to die as a Christian. She was then asked whether, since she begged leave of the Church to receive her Saviour, she would submit to the Church if it were promised to her that she should receive. She answered that she would say no more than she had said; that she loved God, served Him, and was a good Christian, and would aid and uphold the Holy Church with all her power. Asked if she wished that a beautiful procession should be made for her to restore her to health, she answered that she would be glad if the Church and the Catholics would pray for her.
For another fortnight Jeanne was sent back into the silence, and to her own thoughts, which must have grown heavier and heavier as the weary days went on, and no sound of approaching deliverance came, no rumour of help at hand. All was quiet and safe at Rouen; amid the babble of the courtyard which she might hear fitfully when her guardians were quieter than usual, there was not one word which brought the hope of a French army at hand, or of any movement to rescue her. All was silent in the world around, not a breath of hope, not the whisper of a friend. It was not till the 2d of May that the dreadful blank was again broken, and she was called to the great hall of the castle for another interview with her tormentors. When she was led into the hall it was full, as in the first sitting, sixty-three judges in all being present. The interest had flagged or the pity had grown as the trial dragged its slow length along; but now, when every day the verdict was expected from Paris, the interest had risen again. On her way from her prison to the hall, it was necessary to pass the door of the castle chapel: and here once or twice Massieu, the officer of the court, had permitted her to pause and kneel down as she passed. This was all the celebration of the Paschal Feast that was permitted to Jeanne. The compassionate official, however, was discovered in this small service of charity, and sternly reprimanded and threatened. Henceforward she had to pass without even a longing look through the door at the altar on which was the holy sacrament.
She came in on the renewed sitting of the 2d May to find the assembled priests settling themselves, after the address which had been made to them, to hear another address which John de Chasteillon, Archdeacon, had prepared for herself, in which he said much that was good both for body and soul, to which she consented. He had a list of twelve articles in his hands, and explained and expounded them to her, as they were the occasion of the sitting. He then "admonished her in charity," explaining that those who were faithful to Christ hold firmly and closely to the Christian creed, and adjuring her to consent and to amend her ways. To this Jeanne answered: "Read your book," meaning the schedule held by Monseigneur the Archdeacon, "and then I will answer you. I refer myself to God my master in all things; and I love Him with all my heart."