‘They have such strong wills. What can you say when people tell you that it is impossible, that they never can consent? Ellen and I have never said that, or even thought it. When we are opposed we try to think how we can compromise, how we can do with as little as possible of what we want, so as to satisfy the others. I always thought that was the good way, the nobler way,’ he said with a flush coming over his pale face. ‘Have we been making a mistake?’

‘I fear so—I think so; yes, I am sure,’ I cried. ‘Yours would be the nobler way if—if there was nobody but yourself to think of.’

He looked at me with a wondering air. ‘I think I must have expressed myself wrongly,’ he said; ‘it was not ourselves at all that we were thinking of.’

‘I know; but that is just what I object to,’ I said. ‘You sacrifice yourselves, and you encourage the other people to be cruelly selfish, perhaps without knowing it. All that is virtue in you is evil in them. Don’t you see that to accept this giving up of your life is barbarous, it is wicked, it is demoralizing to the others. Just in so much as people think well of you they will be forced to think badly of them.’

He was a little startled by this view, which, I confess, I struck out on the spur of the moment, not really seeing how much sense there was in it. I justified myself afterwards to myself, and became rather proud of my argument; but for a woman to argue, much less suggest, that self-sacrifice is not the chief of all virtues, is terrible. I was half frightened and disgusted with myself, as one is when one has brought forward in the heat of partisanship a thoroughly bad, yet, for the moment, effective argument. But he was staggered, and I felt the thrill of success which stirs one to higher effort.

‘I never thought of that; perhaps there is some truth in it,’ he said. Then, after a pause, ‘I wonder if you, who have been so good to us all, who are fond of Ellen—I am sure you are fond of Ellen—and the children like her.’

‘Very fond of Ellen, and the children all adore her,’ I said with perhaps unnecessary emphasis.

‘To me that seems natural,’ he said, brightening. ‘But yet what right have we to ask you to do more? You have been as kind as it is possible to be.’

‘You want me to do something more? I will do whatever I can—only speak out.’

‘It was this,’ he said, ‘if you would ask—you who are not an interested party—if you would find out what our prospects are. Ellen does not want to escape from her duty. There is nothing we are not capable of sacrificing rather than that she should shrink from her duty. I need not tell you how serious it is. If I don’t take this—in case it is offered to me—I may never get another chance again; but, if I must part from Ellen, I cannot accept it. I cannot; it would be like parting one’s soul from one’s body. But I have no confidence in myself any more than Ellen has. They have such strong wills. If they say it must not and cannot be—what can I reply? I know myself. I will yield, and so will Ellen. How can one look them in the face and say, ‘Though you are her father and mother, we prefer our own comfort to yours?’