“He was very injudicious,” said Phœbe, shaking her head. “Indeed I did not approve. Personalities never advance any cause. I said so to him. Don't you think the Church has herself to blame for those political Dissenters, Mr. May? You sneer at us, and look down upon us—”

“I? I don't sneer at anybody.”

“I don't mean you individually; but Churchmen do. They treat us as if we were some strange kind of creatures, from the heart of Africa perhaps. They don't think we are just like themselves: as well educated; meaning as well; with as much right to our own ideas.”

Mr. May could scarcely restrain a laugh. “Just like themselves.” The idea of a Dissenter setting up to be as well educated, and as capable of forming an opinion, as a cultivated Anglican, an Oxford man, and a beneficed clergyman, was too novel and too foolish not to be somewhat startling as well. Mr. May was aware that human nature is strangely blind to its own deficiencies, but was it possible that any delusion could go so far as this? He did laugh a little—just the ghost of a laugh—at the idea. But what is the use of making any serious opposition to such a statement? The very fact of contesting the assumption seemed to give it a certain weight.

“Whenever this is done,” said Phœbe, with serene philosophy, “I think you may expect a revulsion of feeling. The class to which papa belongs is very friendly to the Established Church, and wishes to do her every honour.”

“Is it indeed? We ought to be much gratified,” said Mr. May.

Phœbe gave him a quick glance, but he composed his face and met her look meekly. It actually diverted him from his pre-occupation, and that is a great deal to say.

“We would willingly do her any honour; we would willingly be friends, even look up to her, if that would please her,” added Phœbe, very gravely, conscious of the importance of what she was saying; “but when we see clergymen, and common persons also, who have never had one rational thought on the subject, always setting us down as ignorant and uncultured, because we are Dissenters——”

“But no one does that,” said Ursula, soothingly, eager to save her new friend's feelings. She paused in the act of pouring out the children's second cup of tea, and looked up at her with eyes full of caressing and flattering meaning. “No one, at least, I am sure,” she added, faltering, remembering suddenly things she had heard said of Dissenters, “who knows you.”

“It is not I that ought to be thought of, it is the general question. Then can you wonder that a young man like the gentleman we were talking of, clever and energetic, and an excellent scholar (and very good in philosophy, too—he was at Jena for two or three years), should be made bitter when he feels himself thrust back upon a community of small shopkeepers?”