The Land of Darkness / Along with Some Further Chapters in the Experiences of the Little Pilgrim

by Mrs. Oliphant

It happened to them suddenly to perceive in their way a man returning home. These are words that are sweet to all who have lived upon the earth and known its ways; but far, far were they from that meaning which is sweet. The dark hours had passed, and men had slept, and the night was over. The sun was rising in the sky, which was keen and clear with the pleasure of the morning. The air was fresh with the dew, and the birds awaking in the trees, and the breeze so sweet that it seemed to blow from heaven; and to the two travellers it seemed almost in the joy of the new day as if the Lord had already come. But here was one who proved that it was not so. He had not slept all the night, nor had night been silent to him nor dark, but full of glaring light and noise and riot; his eyes were red with fever and weariness, and his soul was sick within him, and the morning looked him in the face and upbraided him as a sister might have upbraided him, who loved him; and he said in his heart, as One had said of old, that all was vanity—that it was vain to live, and evil to have been born—that the day of death was better than the day of birth, and all was delusion, and love but a word, and life a lie. His footsteps on the road seemed to sound all through the sleeping world, and when he looked the morning in the face he was ashamed and cursed the light. The two went after him into a silent house, where everybody slept. The light that had burned for him all night was sick like a guilty thing in the eye of day, and all that had been prepared for his repose was ghastly to him in the hour of awaking as if prepared not for sleep but for death. His heart was sick like the watch-light, and life flickered within him with disgust and disappointment. For why had he been born, if this were all?—for all was vanity. The night and the day had been passed in pleasure, and it was vanity; and now his soul loathed his pleasures, yet he knew that was vanity too, and that next day he would resume them as before. All was vain—the morning and the evening, and the spirit of man and the ways of human life. He looked himself in the face and loathed this dream of existence, and knew that it was naught. So much as it had cost to be born, to be fed, and guarded, and taught, and cared for, and all for this! He said to himself that it was better to die than to live, and never to have been than to be.

As these spectators stood by with much pity and tenderness looking into the weariness and sickness of this soul, there began to be enacted before them a scene such as no man could have seen, which no one was aware of save he who was concerned, and which even to him was not clear in its meanings, but rather like a phantasmagoria, a thing of the mists; yet which was great and solemn as is the council of a king in which great things are debated for the welfare of the nations. The air seemed in a moment to be full of the sound of footsteps, and of something more subtle which the Sage and the Pilgrim knew to be wings; and as they looked there grew before them the semblance of a court of justice, with accusers and defenders: but the judge and the criminal were one. Then was put forth that indictment which he had been making up in his soul against life and against the world: and again another indictment which was against himself. And then the advocates began their pleadings. Voices were there great and eloquent, such as are familiar in the courts above, which sounded forth in the spectators’ ears earnest as those who plead for life and death. And these speakers declared that sin only is vanity, that life is noble and love sweet, and every man made in the image of God, to serve both God and man; and they set forth their reasons before the judge and showed him mysteries of life and death; and they took up the counter-indictment and proved to him how in all the world he had sought but himself, his own pleasure and profit, his own will, not the will of God, nor even the good desire of humble nature, but only that which pleased his sick fancies and his self-loving heart. And they besought him with a thousand arguments to return and choose again the better way. ‘Arise,’ they cried, ‘thou, miserable, and become great; arise thou vain soul and become noble; take thy birthright, O son, and behold the face of the Father.’ And then there came a whispering of lower voices, very penetrating and sweet like the voices of women and children who murmured and cried, ‘O father! O brother! O love! O my child!’ The man who was the accused, yet who was the judge, listened and his heart burned, and a longing arose within him for the face of the Father and the better way. But then there came a clang and clamour of sound on the other side; and voices called out to him as comrade, as lover, as friend, and reminded him of the delights which once had been so sweet to him, and of the freedom he loved; and boasted the right of man to seek what was pleasant and what was sweet, and flouted him as a coward whose aim was to save himself, and scorned him as a believer in old wives’ tales and superstitions that men had outgrown. And their voices were so vehement and full of passion that by times they mastered the others, so that it was as if a tempest raged round the soul which sat in the midst, and who was the offender and yet the judge of all.

The two spectators watched the conflict, as those who watch the trial upon which hangs a man’s life. It seemed to the little Pilgrim that she could not keep silent, and that there were things which she could tell him which no one knew but she. She put her hand upon the arm of the Sage and called to him, ‘Speak you, speak you! he will hear you; and I too will speak, and he will not resist what we say.’ But even as she said this, eager and straining against her companion’s control, the strangest thing ensued. The man who was set there to judge himself and his life, he who was the criminal, yet august upon his seat, to weigh all and give the decision—he before whom all those great advocates were pleading—a haze stole over his eyes. He was but a man and he was weary, and subject to the sway of the little over the great, the moment over the life, which is the condition of man. While yet the judgment was not given or the issue decided, while still the pleadings were in his ears, in a moment his head dropped back upon his pillow and he fell asleep. He slept like a child, as if there was no evil, nor conflict, nor danger, nor questions, more than how best to rest when you are weary, in all the world. And straightway all was silent in the place. Those who had been conducting this great cause departed to other courts and tribunals, having done all that was permitted them to do. And the man slept, and when it was noon woke and remembered no more.

The Sage led the little Pilgrim forth in a great confusion, so that she could not speak for wonder. But he said, ‘This sleep also was from the Father; for the mind of the man was weary, and not able to form a judgment. It is adjourned until a better day.’

The little Pilgrim hung her head and cried, ‘I do not understand. Will not the Lord interfere? Will not the Father make it clear to him? Is he the judge between good and evil? Is it all in his own hand?’

The Sage spoke softly as if with awe. He said ‘This is the burden of our nature, which is not like the angels. There is none in heaven or on earth that can take from him what is his right and great honour among the creatures of God. The Father respects that which He has made. He will force no child of His. And there is no haste with Him. Nor has it ever been fathomed among us how long He will wait, or if there is any end. The air is full of the coming and going of those who plead before the sons of men; and sometimes in great misery and trouble there will be a cause won and a judgment recorded which makes the universe rejoice. And in everything at the end it is proved that our Lord’s way is the best, and that all can be accomplished in His name.’

The little Pilgrim went on her way in silence, knowing that the longing in her heart which was to compel them to come in, like that king who sent to gather his guests from the highways and the hedges, could not be right since it was not the Father’s way, yet confused in her soul, and full of an eager desire to go back and wake that man and tell him all that had been in her heart while she watched him sitting on his judgment-seat. But there came recollections wafted across her mind as by breezes of the past, of scenes in her earthly life when she had spoken without avail, when she had said all that was in her heart and failed, and done harm when she had meant to do good. And slowly it came upon her that her companion spoke the truth, and that no man can save his brother, but each must sit and hear the pleadings and pronounce that judgment which is for life or death. ‘But oh,’ she cried, ‘how long! and how bitter it is for those who love them, and must stand by and can give no aid!’

Then her companion unfolded to her the patience of the Lord, and how He is not discouraged, nor ever weary, but opens His great assizes year by year and day by day: and how the cause was argued again, as she had seen it, before the souls of men, sometimes again and again, and over and over, till the pleadings of the advocates carried conviction and the judge perceived the truth and consented to it. He showed her that this was the great thing in human life, and that though it was not enough to make a man perfect, yet that he who sinned against his will was different from the man who sinned with his will: and how in all things the choice of the man for good or evil was all in all. And he led her about the world so that she could see how everywhere the heavenly advocates were travelling, entering into the secret places of the souls and pleading with each man to his face. And the little Pilgrim looked on with pitying and tender eyes, and it seemed to her that the heart of the judge, before whom that great question was debated, leant mostly to the right, and acknowledged that the way of the Lord was the best way: but either that sleep overpowered him and weariness, or the other voices deafened his ears, or something betrayed him that he forgot the reasons of the wise and the judgment of his own soul. At first it comforted her to see how something nobler in every man would answer to the pleadings; and then her heart failed her to perceive that notwithstanding this the judge would leave his seat without a decision, and all would end in vanity. ‘And oh, friend,’ she cried, ‘what shall be done to those who see and yet refuse?’—her heart being wrung by the disappointment and the failure. But her companion smiled still, and he said, ‘They are the children of the Father. Can a woman forget her child that she should not have compassion on the son of her womb? She may forget: yet will not He forget.’ And thus they went on and on.

But time would not suffice to tell what these two pilgrims saw as they wandered among the ways of men. They saw poverty and misery and pain, which came of the evil which man had done upon the earth, and were his punishment, and could be cured by nothing but by the return of each to his Father, and the giving up of all self-worship and self-seeking and sin. But amid all the confusion and among those who had fallen the lowest they found not one who was forsaken, whose name the Father had forgotten, or who was not made to pause in his appointed moment, and to sit upon his throne and hear the pleadings before him of the great advocates of God, reasoning of temperance and righteousness and judgment to come.

But once before they returned to their home, a great thing befell them: and they beheld that court sit, and the pleadings made, for the last time upon earth, which was a sight more solemn and terrible than anything they had yet seen. They found themselves in a chamber where sat a man who had lived long and known both good and evil, and fulfilled many great offices, so that he was famed and honoured among men. He was a man who was wise in all the learning of the earth, standing but a little way below those who have begun the higher learning in the world beyond, and lifting up his head as if he would reach the stars. The travellers stood by him in his beautiful house, which was as the palace of wisdom, and saw him in the midst of all his honours. The lamps were lit within, and the night was sweet without, breathing of rest and happy ease, and riches and knowledge as if they would endure for ever. And the man looked round on all he had, and all he had achieved, and everything which he possessed, to enjoy it. For of wisdom and of glory he had his fill, and his soul was yet strong to take pleasure in what was his, and he looked around him like God, and said that everything was good—so that the little Pilgrim gazed and wondered whether this could indeed be one of the brethren of the earth, or if he was one who had wandered hither from another sphere.