"Among whom Cola rose to his feet, and narrated, weeping, the misery, servitude and peril in which lay the city. And also what once was the great and lordly state which the Romans were wont to enjoy. He also spoke of the loss of all the surrounding country which had once been in subjection to Rome. And all this he related with tears, the whole assembly weeping with him. Then he concluded and said that it behoved them to serve the cause of peace and justice, and consoled them adding: 'Be not afraid in respect to money, for the Roman Cammora has much and inestimable returns.' In the first place the fires: each smoke paying four soldi, from Cepranno to the Porta della Paglia. This amounts to a hundred thousand florins. From the salt tax a hundred thousand florins. Then come the gates of Rome and the castles, and the dues there amount to a hundred thousand florins which is sent to his Holiness the Pope, and that his Vicar knows. Then he said, 'Sirs, do not believe that it is by the consent or will of the Pope that so many of the citizens lay violent hands on the goods of the Church.' By these parables the souls of the assembly were kindled. And many other things he said weeping. Then they deliberated how to restore the Buono Stato. And every one swore this upon the Holy Gospels—(in the Italian 'in the letter,' by a recorded act)."

It appears very probable by the allusion to the Pope's Vicar that he was present at this secret assembly. At all events he was informed of all that was done, and took part in the first overt act of the revolution. To give fuller warrant for these secret plans and conspiracies, the state of the city went on growing worse every day. The two parties, that of Colonna, and that of Orsini, so balanced each other, the one availing itself of every incident which could discredit and put at a disadvantage the other, that justice and law were brought to a standstill, every criminal finding a protector on one side or the other, and every kind of rapine and violence going unpunished. "The city was in great travail," our chronicler says, "it had no lord, murder and robbery went on on every side. Women were not safe either in convents or in their own houses. The labourer was robbed as he came back from his work, and even children were outraged; and all this within the gates of Rome. The pilgrims making their way to the shrines of the Apostles were robbed and often murdered. The priests themselves were ready for every evil. Every wickedness flourished: there was no justice, no restraint: and neither was there any remedy for this state of things. He only was in the right who could prove himself so with the sword." All that the unfortunate people could do was to band themselves together and fight, each for his own cause.

In the month of April of the year 1347 this state of anarchy was at its height. Stefano Colonna had gone to Corneto for provisions, taking with him all the milice, the Garde Nationale or municipal police of Rome. Deprived even of this feeble support and without any means of keeping order, the Senators, Agapito Colonna and Robert Orsini, remained as helpless to subdue any rising as they were to regulate the internal affairs of the city. The conspirators naturally took advantage of this opportunity. They sent a town crier with sound of trumpet to call all men to prepare to come without arms to the Capitol, to the Buono Stato at the sound of the great bell. During the night Cola would seem to have kept vigil—it was the eve of Pentecost—in the Church of St. Angelo in Pescheria hearing "thirty masses of the Holy Ghost," says the chronicler, spending the night in devotion as we should say. At the hour of tierce, in the early morning, he came out of Church, having thus invoked with the greatest solemnity the aid of God. It was the 20th of May, a summer festival, when all Rome is glorious with sunshine, and the orange blossoms and the roses from every garden fill the air with sweetness. He was fully armed except his head, which was bare. A multitude of youths encircled him with sudden shouts and cheering, breaking the morning quiet, and startling the churchgoers hastening to an early mass, who must have stood gaping to see one banner after another roll out between them and the sky, issuing from the church doors. The first was red with letters of gold, painted with a figure of Rome seated on two lions, carrying an orb, and a palm in her hands—"un Mundo e una Palma"—signs of her universal sovereignty. "This was the Gonfalon of Liberty"—and it was carried by Cola Guallato distinguished as "Lo buon dicitore"—another orator like Rienzi himself. The second was white with an image of St. Paul, on the third was St. Peter and his keys. This last was carried by an old knight who, because he was a veteran, was conveyed in a carriage. By this time the great bell of the Capitol was ringing and the men who had been invited were hurrying there through all the streets. "Then Cola di Rienzo took all his courage, though not without fear, and went on alone with the Vicar of the Pope and went up to the Palace of the Capitol." There he addressed the crowd, making a bellissima diceria upon the misery and anarchy in Rome, saying that he risked his life for the love of the Pope and the salvation of the people. The reader can almost hear the suppressed quiver of excitement "not without fear" in his voice. And then the rules of the Buono Stato were read. They were very simple but very thorough. The first was that whoever murdered a man should die for it, without any exception. The second that every case heard before the judges should be concluded within fifteen days; the third that no house should be destroyed for any reason, except by order of the authorities. The fourth that every rione or district of the city should have its force of defenders, twenty-four horsemen and a hundred on foot, paid by and under the order of the State. Further, that a ship should be kept for the special protection of the merchants on the coast; that taxes were necessary and should be spent by the officers of the Buono Stato; that the bridges, castles, gates and fortresses should be held by no man except the rector of the people, and should never be allowed to pass into the hands of a baron: that the barons should be set to secure the safety of the roads to Rome and should not protect robbers, under a penalty of a thousand marks of silver:—that the Commune should give help in money to the convents; that each rione should have its granary and provide a reserve there for evil times; that the kin of every man slain in battle in the cause of the Commune should have a recompense according to their degree:—that the ancient States subject to Rome should be restored; and that whoever brought an accusation against a man which could not be proved should suffer the penalty belonging to the offence if it had been proved. This and various other regulations which pleased the people much were read, and passed unanimously by a show of hands and great rejoicing. "And it was also ordained that Cola should remain there as lord, but in conjunction with the Vicar of the Pope. And authority was given to him to punish, slay, pardon, to make laws and alliances, determine boundaries; and full and free imperia, absolute power, was given him in everything that concerned the people of Rome."

Thus was Cola's brag which so much amused the young lords made true over all their heads before many weeks were past. He had said that he would be a great lord, as powerful as an emperor. And so he was.

THE LUNGARA

CHAPTER III.
THE BUONO STATO.

The first incident in this new reign, so suddenly inaugurated, was a startling one. Stefano Colonna was the father of all the band—he of whom Petrarch speaks with such enthusiasm: "Dio immortale! what majesty in his aspect, what a voice, what a look, what nobility in his air, what vigour of soul and body at that age of his! I seemed to stand before Julius Cæsar or Africanus, if not that he was older than either. Wonderful to say, this man never grows old, while Rome is older and older every day." He was absent from Rome, as has been said, on the occasion of the wonderful overthrow of all previous rule, and establishment of the Buono Stato; but as soon as he heard what had happened, he hastened back, with but few followers, never doubting that he would soon make an end of that mountebank revolution. Early in the following morning he received from Cola a copy of the edict made on the Capitol and an order to leave Rome at once. Stefano took the paper and tore it in a thousand pieces. "If this fool makes me angry," he said, "I will fling him from the windows of the Capitol." When this was reported to Cola, he caused the bell of the Capitol to be sounded a stuormo, and the people rushed from all quarters to the call. Everything went rapidly at this moment of fate, and even the brave Colonna seems to have changed his mind in the twinkling of an eye. The aspect of affairs was so threatening that Stefano took the better part of valour and rode off at once with a single attendant, stopping only at San Lorenzo to eat, and pushing on to Palestrina, which was his chief seat and possession. Cola took instant advantage of this occurrence: with the sanction of the excited people, he sent a similar order to that which Stefano had received, to all the other barons, ordering them to leave the city. Strange to say the order of the popular leader was at once obeyed. Perhaps no one ventured to stand after the head of the Roman chivalry had fled. These gallant cavaliers yielded to the Pazzo, the madman, with whom the head of the Colonnas had expected to make such short work, without striking a blow, in a panic sudden and complete. Next day all the bridges were given up and officials of the people set over them. "One was served in one way, another in another—these were banished and those had their heads cut off without mercy. The wicked were all judged cruelly." Afterwards another Parlamento was held on the Capitol, and all that had been done approved and confirmed—and the people with one voice declared Cola, and with him the Pope's Vicar, who had a share in all these wonderful proceedings, Tribunes of the People and Liberators.