“Austine, you have not seen Everard since he returned from America,” said Miss Susan. “How strong and well he looks!”—here she gave a sigh; not that she grudged Everard his good looks, but the very words brought the other before her, at thought of whom every other young man’s strength and health seemed cruel.
“He has escaped the fate of the family,” said Miss Augustine. “All I can pray for, Everard, is that you may never be the Austin of Whiteladies. No wealth can make up for that.”
“Hush, hush!” said Miss Susan with a smile, “these are your fancies. We are not much worse off than many other families who have no such curse as you think of, my dear? Are all the old women comfortable—and grumbling? What were you about to-day?”
“I met them in chapel,” said the younger sister, “and talked to them. I told them, as I always do, what need we have of their prayers; and that they should maintain a Christian life. Ah, Susan, you smile; and Everard, because he is young and foolish, would laugh if he could; but when you think that this is all I can do, or any one can do, to make up for the sins of the past, to avert the doom of the family—”
“If we have anything to make up more than others, I think we should do it ourselves,” said Miss Susan. “But never mind, dear, if it pleases you. You are spoiling the people; but there are not many villages spoiled with kindness. I comfort myself with that.”
“It is not to please myself that I toil night and day, that I rise up early and lie down late,” said Miss Augustine, with a faint gleam of indignation in her eyes. Then she looked at Everard and sighed. She did not want to brag of her mortifications. In the curious balance-sheet which she kept with heaven, poor soul, so many prayers and vigils and charities, against so many sinful failings in duty, she was aware that anything like a boast on her part diminished the value of the compensation she was rendering. Her unexpressed rule was that the, so to speak, commercial worth of a good deed disappeared, when advantage was taken of it for this world; she wanted to keep it at its full value for the next, and therefore she stopped short and said no more. “Some of them put us to shame,” she said; “they lead such holy lives. Old Mary Matthews spends nearly her whole time in chapel. She only lives for God and us. To hear her speak would reward you for many sacrifices, Susan—if you ever make any. She gives up all—her time, her comfort, her whole thoughts—for us.”
“Why for us?” said Everard. “Do you keep people on purpose to pray for the family, Aunt Augustine? I beg your pardon, but it sounded something like it. You can’t mean it, of course?”
“Why should not I mean it? We do not pray so much as we ought for ourselves,” said Miss Augustine; “and if I can persuade holy persons to pray for us continually—”
“At so much a week, a cottage, and coals and candles,” said Miss Susan. “Augustine, my dear, you shall have your way as long as I can get it for you. I am glad the old souls are comfortable; and if they are good, so much the better; and I am glad you like it, my dear; but whatever you think, you should not talk in this way. Eh, Stevens, what do you say?”
“If I might make so bold, ma’am,” said the butler, “not to go against Miss Augustine; but that hold Missis Matthews, mum, she’s a hold—”