Richmond, on its hill, guards the mouth of the valley. This first view of it from Swaledale, with the tower of the castle rising slowly into sight, gives no idea at all of the beauty and strength that have made it famous. We only know how Richmond has won its name when we see it from below, with the buttressed bridge in the foreground, and the bright waters of the Swale reflecting the houses that are clustered at their brink, and the sun-flecked path under the trees, and the roofs, tier above tier, climbing the steep hillside, and above them all—foe of their foes and shelter of their friends—the long curtain-wall and towering keep of the castle. This view of Richmond has been praised so much that one fears disappointment. Yet one is not disappointed. Richmond is not only beautiful: it has that other quality—so much more important than beauty in woman or town—the quality of charm. Richmond is lovable.
It was the Normans who first took advantage of this fine position for a fortress: the Saxon owners of the place were the Earls of Mercia, and had no castle here, for Gilling, their headquarters in the north, was only a few miles away. We may dream, if we like, that Ethelfled, the soldierly daughter of Alfred the Great, and Godiva, the Lady of Coventry, visited this place when their husbands were minded to chase the wolf or the boar in this part of their lands. It is possible that they did so: but there is no authentic history of Richmond before the time when Alan the Breton received from his kinsman, William the Conqueror, "at the siege before York," a grant of "all the towns and lands which lately belonged to Earl Edwin in Yorkshire." It was this Alan who began to build the castle. We may not enter it without permission, for it is now used as barracks; but we can walk up to the gateway at the foot of the great keep and see its buttresses and turrets towering above us; and we can follow the path that surrounds the walls and look at the view that George IV. admired so much. This view of the river from the castle is very pretty, but is by no means comparable to the view of the castle from the river. Possibly George IV. fixed his eyes upon the Culloden Tower among the trees to the right, and was biassed by association.
Three times this castle wall behind us has imprisoned a king. When five English knights and their men-at-arms made their dashing march to Alnwick and captured William the Lion of Scotland, it was to Richmond they brought him; and David Bruce, another Scottish king, was here nearly two hundred years later; and the third was Charles I. Legend, indeed, tells us of a fourth king still imprisoned here; for this castle rock is one of the many places wherein King Arthur lies asleep with all his knights, awaiting the magic blast upon the horn that shall some day wake him. The Breton folk say he waits beneath the island of Agalon; the Welsh look for him to come forth from among the mountains of Glamorganshire.
RICHMOND.
Soon after Bruce's imprisonment the castle seems to have fallen into disrepair; and this, I suppose, was the reason that John of Gaunt, who was Lord of Richmond, made his hunting expeditions from Helaugh rather than from here. Harry of Richmond, when he became Henry VII., gave this castle of his to his mother, and finding that the "mantill wall" was "in decay of maisone wark," and "all the doyers, wyndoys, and other necessaries," with much beside, were also in decay, he gave orders that the whole should "be new refresshede."
Though this attractive town possesses much, it has also lost much. Once it had a wall—built to keep the Scots out—and several gates; but all are gone now, except the postern in Friar's Wynd, and the old pointed arch of Bargate, which we may see from the foot of Carnforth Hill. Gone, too, is the elaborate cross, which, according to all accounts, was an object of beauty in the paved market-place. This is more than can be said for the strange obelisk that has supplanted it. But in this same market-square still stands Holy Trinity Chapel—not beautiful, but very ancient, being that "chapel in Richemont toune" which, Leland says, had "straung figures in the waulles of it. The people there dreme," he goes on, "that it was ons a temple of idoles." Some even dream that this chapel was founded by Paulinus, the seventh-century saint, in memory of an occasion when he baptized an enormous number of converts in the Swale; but, as Bede says the ceremony took place in the river because it was impossible to build oratories "in those parts," this dream is not very credible. It is no dream, I believe, but a fact, that the chapel stands on the site of a Danish temple. In its walls there are now no strange figures of "idoles," but some very strange annexes for a chapel. A butcher's shop is wedged between the tower and the nave, and several other shops are built into its side.
One of the most notable things here is the Grey Friars' Tower, which we passed on entering the town from Swaledale: a peculiarly slender and graceful piece of Perpendicular work. Like the campanile at Evesham, it stands alone because the building of the church connected with it was suddenly brought to an end by the Dissolution. The Franciscans who had their friary here were mostly put to death or imprisoned for life—yet not for long—because they thought it their duty to obey St. Francis rather than Henry VIII.
There are remains of another religious house quite close to Richmond. Very little is left at Easby of the abbey church of St. Agatha, but the position of the ruins beside the river is full of quiet charm. Those who dwelt here were Premonstratensian Canons, whose rather confusing order was founded by the German visionary St. Norbert, and whose white garments were chosen for them by the Virgin herself. They passed to their dormitory through the Norman archway with the ornamented mouldings, the last remaining fragment of the original twelfth-century building raised by Roald, the Constable of Richmond. Until lately a very decorative tree grew up through this archway and figured in every picture of Easby, but it threatened to break down the masonry, and so was sacrificed. It is a sad loss to artists. But the last memorial of Roald would have been a loss still sadder, for, even as it is, Roald is often forgotten in favour of the Scropes, who practically rebuilt St. Agatha's. Their shield is still over the porch of the parish church, a hundred yards away; their dust lies under the rough sods to the west of the north transept. At Wensley we saw the carved sides of what was once their parclose.