Two miles of moderately pretty country lie between these two places. We see the thick woods before us like a wall across the landscape, and the archway of trees that spans the road is the gate into the Forge Valley. This little glen is too famous for its own good; but not a word of its fame is undeserved. In the early morning it must be quite perfect in its own gentle way, with its little river winding under the trees beside the road, and the grassy banks, and the cool woods rising on each side, and the paths that leave the wayside and disappear alluringly into the shadows. But in the afternoon of a summer's day, when the grass is strewn with bowler hats, and every birch-tree is the background of a family group, flight is best. The flight is quite a short one, for the valley is on a miniature scale.
At its mouth, in a field beside the Derwent, is the ruin that was once Ayton Castle, a shattered tower that seems to have had many owners in turn, Attons and St. Johns and Euers and Cliffords, and was no doubt very useful in defending the narrow defile through which we have just driven. It came to the Cliffords with Margaret Bromflete, who was descended from one of the Attons, and was the wife of Clifford the Butcher. This was the Lady Clifford who saved her son's life by sending him away into hiding when the cause of the Red Rose seemed altogether lost: so this fragment of masonry is probably one of the many castles that were restored to the Shepherd Lord when Henry VII. became king. It is a place after the Shepherd's own heart, for in his day no doubt the valley of the Forge was as peaceful as Hackness. Indeed, only a hundred years ago, a writer described the neighbourhood of Ayton as "grotesquely rural."
The beauty of the scenery ends rather suddenly as we drive through the two Aytons, East and West, and go on our way to Pickering. However, the road is level and has an excellent surface, and if the landscape is a little dull the villages are pretty. We pass through a series of them, all more or less alike and all built mainly of grey stone, for we are near the moors. On the outskirts of Brompton is Gallows Hill, whence, from her brother's farm, "the phantom of delight," Mary Hutchinson, came out one autumn morning to marry Wordsworth in the church whose spire rises on our left. With the bridegroom was Dorothy, a little sad-hearted we may guess; and with the "perfect woman" was her sister Joanna, that "wild-hearted" girl who found her brother-in-law's "dear friendships with the streams and groves" so comical that her laughter on the subject once raised echoes from all the hills of Grasmere. The church in which this wedding took place is interesting for its own sake, and contains, I have read, a memorial to a sixteenth-century soldier, "who in wars to his greit charges sarved oin kyng and tow quenes with du obediens and died without recumpens." I did not see this, but quote it for the sake of those who collect curious epitaphs.[5]
Beyond Brompton the road skirts Ebberston and Allerston, and passes through Thornton-le-Dale, where a stream of some size runs by the wayside from end to end of the village, and an old cross stands among flowers. This village has a name for beauty, and like some other beauties takes a little too much pains to keep that reputation. It is certainly a pretty village, but it has rather a self-conscious air. Pickering is about two miles away.
Pickering is not particularly beautiful, but its ruined castle, and above all its wonderful church, should certainly be seen, for one rarely finds a church whose relics represent so many dates. The font is Saxon, the pulpit Chippendale, and between these two extremes of craftsmanship—the roughly hewn stone and the delicately chiselled wood—are the fourteenth-century tombs and the fifteenth-century frescoes, and the Elizabethan chest. When Leland was here he saw and noted this figure of Sir William Bruce, and the "cantuarie bering his name," and that other effigy, of alabaster, with the "garland about his helmet," which represents Sir David Roucliffe and no Bruce, though Leland calls him one. Of these strange frescoes above our heads, which make the special fame of Pickering Church, there is no word in Leland's record. Possibly these pictured saints and virtues—St. Christopher and St. George and the Corporal Acts of Mercy—were so often to be seen in churches of his day that they did not call for comment, or it may be that they were already hidden under the thick coat of plaster that covered them for hundreds of years. They were discovered in the middle of the nineteenth century, and promptly whitewashed without fear or favour. The most elaborate of the pictures is the Feast of Herod, which shows that king dressed in mediæval garments suggestive of Mrs. Markham's History, while John the Baptist is being horribly beheaded in the corner.
The remains of the castle are above the town; but the names of Rosamund's tower and the Devil's are more romantic than their appearance, and the inevitable lawn-tennis court can be more easily forgiven here than in the baileys of more beautiful ruins. This castle belonged to the house of Lancaster, and therefore in his day to that Lancaster, "the Actor," whom Piers Gavestone in his last moments besought for mercy, the Lancaster who so shortly afterwards was crying "Have mercy on me, King of Heaven!" when his turn came to be beheaded. It belonged, too, to the "time-honoured Lancaster" whose son imprisoned Richard II. for a little while within these very walls. All the prisons, it seems, to which Henry IV. committed Richard—Knaresborough, Pickering, Pontefract—were his own Lancastrian castles, and at Henry's accession, of course, became crown property. This one, which held for the King in the Civil War, still belongs to the Duchy of Lancaster.
Not many miles from Pickering, at the very brink of the moors, is a village whose name is familiar to lovers of old buildings and students of church history, and whose charms of seclusion and quietness are so endearing that even the unlearned are likely to think of it again and again with affection. I do not think "excursions" ever go to Lastingham. There is nothing there to attract those who visit a sacred ruin to play games in its aisles, or to sit on the high altar till it becomes necessary to enclose it with a railing, or to photograph their fiancées under its arches. These are only drawn by a famous name. The fame of Lastingham is hidden in a few ancient books, and in the works of archæologists, and in the memories of those who have sought peace and found it there. To reach it we must turn to the right a couple of miles beyond Pickering, and drive by winding ways and on rather an indifferent surface to the foot of the moors.
It is at Cropton that the moors first come into sight. The scenery has been uninteresting since we left the Forge Valley, and it is with all the more delight that we suddenly, at a turn of the road, find the landscape filled with colour and warmth and beauty, with hills green in the foreground and gloriously crimson against the sky. The road curves and twists and curves again, as though hunting for Lastingham among the little valleys. It seems to be altogether lost, and then suddenly we find it.
About twelve hundred and fifty years ago, when its history began, it was not so easily found. Ethelwald, king of the Deiri, wished to have a monastery in his own Northumbrian country—some peaceful spot to which, when he had a mind, he might retire for prayer and quietness during his life, and in which he might be buried when he died. So he summoned to him that "holy, wise, and good man," Cedd, Bishop of the East Angles and brother of St. Chad, and offered him a piece of land. Cedd "chose himself a place among craggy and distant mountains which looked like lurking-places for robbers ... to the end that the fruits of good works should spring up where before beasts were wont to dwell, or men to live after the manner of beasts." Such is Bede's rather overdrawn description of this green hollow among the rounded hills; yet some say that Bede visited the place himself. Having chosen the spot it was necessary "to cleanse the place for the monastery from former crimes," so Cedd and his brother Cynebil kept between them a forty days' fast upon that little knoll where the church stands, uplifted above the village. There the monastery rose, and thither the bishop often came to see that all was well. Once he came at a time "when there was a mortality there," and, catching the epidemic, he died. And so it happens that the dust of this Saxon saint lies beneath the crypt of Lastingham Church.