"Orm Gamal Suna Bohte STS Gregorius Minster Wonne Hit Wes AEl Tobrocan & Tofalan & He Hit Let Macan Newan From Grunde XPE & STS Gregorius In Eadward Dagum CNG & In Tosti Dagum Eorl, & Hawarth Me Wrohte & Brand, PRS."
(Orm Gamal's son, bought St. Gregory's Minster when it was all tobroken and tofallen, and he it let be made new from ground to Christ and St. Gregory, in Edward's days, the King, and in Tosti's days, the Earl, & Howarth me wrought, and Brand, Priests.)
The sundial has its own legend:—
"This is Daeges Solmerca Aet Ilcum Tide.'
(This is Day's sunmarker at every time.")
This church, then, was made new from the ground in the middle of the eleventh century; for it was in 1056 that Tosti, the son of the famous Godwin, obtained the earldom of Northumbria; and it was in 1065 that he "impelled the Northumbrians to rebel, by the asperity of his manners," and so lost his earldom. In using these words William of Malmesbury is really most moderate, for Tosti seems to have been a terrible swashbuckler. He murdered, among many others, the son of the very man who rebuilt this church and set up this inscription: "All the sons of the traitor Godwin," says an old chronicler, "were men of such wickedness that if they saw any beautiful town belonging to any one they caused the lord of it to be slain by night, and his offspring to be destroyed, that they might obtain his property." On one occasion Tosti seized his brother Harold by the hair in the king's presence, while he was actually drinking his Majesty's health; whereupon Harold lifted Tosti "up on high, and dashed him down on the floor." Such was the asperity of their manners.
Edward the King is, of course, the Confessor, the "harmless king."
Within the church there are two carved stones round which much discussion circles. Until lately they were in the outer wall, where they naturally suffered much from the climate. One of them—the one that has a cross engraved upon it—once bore the words "Cyning Æthilwald," or "King Ethelwald," in runic letters. Upon the slender foundation of this somewhat vague inscription it has been argued that this is the coffin lid of King Ethelwald: therefore Ethelwald was buried at Kirkdale: therefore Cedd's monastery, where Ethelwald wished to be buried, was at Kirkdale and not at Lastingham. This last conclusion is then turned into a premise, with a view to suggesting that the beautiful stone with the Celtic design upon it may be the coffin lid of Cedd himself. Yet Bede says that Cedd was buried at "Lestingau."
The door of St. Gregory's Minster is locked. We may see the "sunmarker" and its clear lettering without entering the building, and also a slab of stone with an interlaced Celtic pattern which is let into the outer wall; but to see the reputed coffin lids of Ethelwald and Cedd—which are beautiful specimens of Celtic work, whatever their story—we must drive to Nawton village, a mile away, and fetch the key from the Vicarage. This seems hard; and if hard for motorists, a hundred times harder for bicyclists and others. The Yorkshire churches are in the main very kind to the public. Many of them are left open, with a suggestive money-box close to the door, and often with a guide-book that may be borrowed. By this method the church probably gains rather than loses, since it is pleasanter to give half a crown to an old building that deserves it than to give sixpence to an old man who has learnt a few facts by rote, and learnt them wrongly. If it is possible, however, to forgive a church for being closed we must forgive this church of Kirkdale. It has again and again been defaced and desecrated by those curious folk who love their own insignificant initials more than any fairer sight. It is certain that those who care so little for a building as to treat it thus will not journey very far to fetch the key.
KIRKDALE.