The life, letters and work of Frederic Leighton. Volume I

by Mrs. Russell Barrington

As a contrast to the definite, explicit German development of his intellectual machinery, Leighton had special sympathy with the emotional spontaneity of the Italian race; also as a contrast to the selective and finely poised conclusions to be worked out in theories of composition learnt from his beloved master Steinle, arose a special admiration for the casual, unpremeditated, inevitable grace and charm in the manners and gestures of this southern people. What laboured theories so often failed to achieve, nature here was always doing in her most careless moods.

In considering the intimate aspect of Leighton's nature, and the interweaving of the original fabric with the forces developed by the circumstances he encountered, the influence of Italy must assuredly be given a very distinct prominence. From her and her people he acquired courage in the exercise of his intuitive preferences, also a development of that rapid and direct insight so inborn in her children. Like the lizards that dart with such lightning speed across her sun-scorched walls and over the gnarled bark of the weird olive tree, the perceptions of the typical Italian are swift, and fly straight to the mark. In the Italian, however, this vividness of perception is mostly expended in ejaculation and dramatic gesture, which,—subsiding,—leaves a state of indolence and nonchalance, untroubled by any mental exertion. In Leighton the rapidity with which his perceptions seized the core of truth was backed by an intellectual activity of extraordinary power, by which he worked his intuitive sensibilities into the interests which guided the solid aims of his life.

Probably no Englishman ever approached the Greek of the Periclean period so nearly as did Leighton, for the reason that he possessed that combination of intellectual and emotional power in a like rare degree. The human beings who achieve most as active workers in the world, are doubtless those in whom can be traced a capacity for making apparently incompatible forces pull together towards a desired end. Leighton succeeded in allying two distinct developments in his nature; and by, so to say, putting these into double harness and driving them together, acquired an advantage which few other artists, if any, have possessed since the time of the Greeks.

But, being essentially English as well as Greek-like, Leighton pushed this combination of powers to a moral issue. He held as his creed of creeds that the mission of Art was to act as a lever in the uplifting of the human race, not by going beyond her own domain, but by directing the sense of beauty with which her true priesthood must ever be endowed, in order to eliminate from man his more brutal tendencies, to refine and perfect his insight into nature, and to develop his delight in her perfection. He held that, the stronger the emotional force in an artist, the stronger the sense of responsibility should be; the more he should seek to express it in a manner which would elevate rather than deprave. In his picture of "Cymon and Iphigenia," Leighton expressed the main dogma of his belief. In sentences towards the end of his second address to the Royal Academy students in the year 1881, he eloquently describes the complex and deep nature of those æsthetic emotions whence spring the Arts:—

"It is not, it cannot be, the foremost duty of Art to seek to embody that which it cannot adequately present, and to enter into a competition in which it is doomed to inevitable defeat.

"On the other hand, there is a field in which she has no rival. We have within us the faculty for a range of emotions of vast compass, of exquisite subtlety, and of irresistible force, to which Art and Art alone amongst human forms of expression has a key; these then, and no others, are the chords which it is her appointed duty to strike; and Form, Colour, and the contrasts of Light and Shade are the agents through which it is given to her to set them in motion. Her duty is, therefore, to awaken those sensations directly emotional and indirectly intellectual, which can be communicated only through the sense of sight, to the delight of which she has primarily to minister. And the dignity of these sensations lies in this, that they are inseparably connected by association of ideas, with a range of perceptions and feelings of infinite variety and scope. They come fraught with dim complex memories of all the ever-shifting spectacle of inanimate creation, and of the more deeply stirring phenomena of life; of the storm and the lull, the splendour and the darkness of the outer world; of the storm and the lull, the splendour and the darkness of the changeful and transitory lives of men. Nay, so closely overlaid is the simple æsthetic sensation with elements of ethic or intellectual emotion by these constant and manifold accretions of associated ideas, that it is difficult to conceive of it independently of this precious overgrowth.... The most sensitively religious mind may indeed rest satisfied in the consciousness that it is not on the wings of abstract thought alone that we rise to the highest moods of contemplation, or to the most chastened moral temper; and assuredly Arts which have for their chief task to reveal the inmost springs of Beauty in the created world, to display all the pomp of the teeming earth, and all the pageant of those heavens of which we are told that they declare the Glory of God, are not the least eloquent witnesses to the might and to the majesty of the mysterious and eternal Fountain of all good things."

Not only could no attempt be approximately made at giving a real and vivid picture of Leighton's remarkable personality were not the three aspects of his nature taken into account, but also if the influences which affected him strongly during those years when his genius and character were being developed were not also considered. His conscious nature and feelings, during the first thirty years of his life, can be best traced in his letters, notably in those to his mother. It is easy to recognise, in reading his mother's letters to him, from whom he inherits the warm tender generosity which made his nature so lovable.

PORTRAIT OF PROFESSOR EDOUARD STEINLE
Drawn by Himself[ToList]