Barbara stood for some time after the lady's departure, holding the gift upon the palm of her small and beautifully formed hand, which no rough labour had hardened or sullied. Her eye brightened as she gazed upon the rich gift; but, in a moment, her thoughts reverted to those with whom were the best feelings of her happy and innocent heart.

"Oh, that Robin had but been here!" she said, "to have heard it all. To think of her who is as great as a princess! What was it? 'faithful and true,' and, oh! how proud—no, I must not be proud—how grateful I am! If my father, my father, too, had heard it; but I can show this to them both. I will not again think of that horrid adder." And with this resolution she crept softly into the chamber of her still sleeping lady.


CHAPTER XII.

Poor fool! she thought herself in wondrous price
With God, as if in Paradise she were;
But, were she not in a fool's paradise,
She might have seen more reason to despair,
And, therefore, as that wretch hew'd out his cell
Under the bowels, in the heart of hell!
So she, above the moon, amid the stars would dwell.

Giles Fletcher.

We must leave Cecil Place for a while—suffer Manasseh Ben Israel to pursue his journey to Hampton Court—offer no intrusion upon the solitude of the preacher Fleetword—take no note of aught concerning Walter De Guerre or Major Wellmore—nor heed, for a time, whether the Buccaneer steered his course by land or water: attend to nothing, in fact, for the present, except the motives and actions of Zillah Ben Israel.

The Jewish females were brought up, at the period of which we treat, with the utmost strictness, and kept in great seclusion, scarcely ever associating but with their own people, and enduring many privations in consequence of never mixing in general society. It is true they had companions of their own nation, and amusements befitting (according to the notions of the Elders) their state and age; but, nevertheless, they were held under much and injudicious restraint, the result of which was evil. It is seldom that the young can be held back by a tight and galling rein, without either biting the bit, or breaking the bridle. Zillah was the only child of her father, and nothing could exceed the expense or the care lavished upon her. Had Manasseh himself superintended her education, it is but fair to infer that his wisdom and judgment would have curbed the headstrong and stubborn nature of her mind and temper; but, deprived in her infancy of a mother's watchfulness, and Ben Israel's duty and business calling him continually from one country to another, she was necessarily intrusted to the care of certain relatives of his own, Polish Jews; who, though excellent friends in their way, and well versed in all the rites and ceremonies of the Mosaic law, were totally ignorant of the proper course to be pursued with a wild, high-spirited girl, fully aware of the importance of her father's wealth and influence, and panting for the time when she should share in both. The people with whom she resided perceived her wilfulness; but, instead of combating it with reason, they sought to overcome it by force—and the best of all force, according to their ideas, was that which a staid and sober husband might exercise. The person upon whom they fixed was a Jew diamond-dealer, who had numbered about as many years as her father, but was greatly his inferior both in sagacity and power; indeed, there were very few who could compete with the learned Rabbi, Manasseh Ben Israel, in either of these qualities. Cromwell thought most highly of his talents, and bestowed upon him a degree of confidence he reposed in few, treating him with a respect and attention which all classes of Christians thought he carried much too far; for, at that time, Toleration was only in its infancy, and true peace-loving Religion suffered much from the persecutions with which the successful party never failed to visit those over whom they had triumphed. Catholic against Protestant—Protestant against Catholic—Sectarian against both—both against Sectarian—all against Jew—and the defamed and despised Israelite obliged, in self-defence, to act by subtlety (for his strength had departed from him) against all! Cromwell took advantage of this state of things, and with much policy, but it is to be hoped also with much sincerity, exerted himself continually to render England a place of security and happiness to the wandering children of Israel. To quote his own words, his opinion was, "Since there was a promise that they should be converted, means ought to be used to that end; and the most likely way was, the preaching of the Gospel in truth and sincerity, as it was then in Britain—devoid of all Popish idolatry, which had rendered the Christian religion odious to them." But the design was so violently and so generally opposed, that it came to nothing. Many scrupled not to affirm, that the Protector had secured a conditional bribe, to an enormous amount, in case he procured for them equal toleration with English subjects; while others, with more show of truth, declared, that when Cromwell "understood what dealers the Jews were every where in that trade which depends on news, the advancing money upon high or low interest, in proportion to the risk they ran, or the gain to be made as affairs might turn up, and in the buying and selling of the actions of money so advanced, he, more upon that account, than with a view to tolerate their principles, brought a company of them over, and gave them leave to build a synagogue." It is certain that they were sure and trusty spies for him, especially with relation to Spain and Portugal, and that they never betrayed his confidence.—Is it not, however, most extraordinary, in these our own times, when the spirit of liberty is bestriding the whole earth "like a Colossus," that a people so faithful, so influential, and so peaceable, should be deprived of so many privileges?—privileges, which we are labouring with mind, pen, and purse, to procure for tribes of ignorant and uncivilised savages, who as yet are utterly unable to comprehend the nature of the freedom we seek to thrust upon them, but who are too often ready and eager to bite the hand that would bestow it? God forbid that we should desire it to be withholden from a single human being, whether black or white, who bears the impress of his Maker. But reason, policy, and humanity, may alike teach us that the blessing should first be shared by those who have done most to deserve it—who know best how it should be used—and who have the most powerful hereditary claims upon the sympathy and consideration of Christians. The time is surely at hand, when the badge of ignominy shall be removed from them—at least in Britain—where, but for the exception to which we refer, Freedom is the birthright of every native of the soil. Cromwell knew their value to a state; and had he lived a few years longer, the Jew would have been at liberty to cultivate his own lands, and manure them (if it so pleased him) with his own gold, any where within the sea-girt isle of England.

We must no longer digress, although upon a most important and most interesting topic, but proceed to inform our readers what they must already have anticipated, that Zillah had little inclination towards the husband procured for her by her injudicious friends. The Rabbi thought it altogether a suitable match, particularly as Ichabod could trace his descent from the tribe of Levi, and was of undoubted wealth, and, according to belief, unspotted reputation; but Zillah cared little for reputation, she knew not its value—little for wealth, for the finest and rarest jewels of the world sparkled in gorgeous variety upon her person, so that she moved more like a rainbow than a living woman—little, very little for the tribe of Levi, and less than all for Ichabod. His black eyes she likened to burnt cinders; she saw no beauty in a beard striped and mottled with grey, although it was perfumed with the sweets of Araby, and oiled with as pure and undefiled an unction as that which flowed from the horn of the ancient Samuel upon the head of the youthful David. His stateliness provoked her mirth—his deafness her impatience; and when she compared him with the joyous cavaliers, the brilliant and captivating men who graced the court of the gay and luxurious Louis, for whose gallant plumes and glittering armour she so often watched through her half-closed lattice, she turned from the husband they would have given with a disgust that was utterly insupportable.