"PISGAH SIGHTS. II." is a view of life as it might be, if the knowledge just described did not come too late; and shows that according to Mr. Browning's philosophy it would be no life at all. The speaker declares that if he had to live again, he would take everything as he found it. He would neither dive nor soar; he would strive neither to teach nor to reform. He would keep to the soft and shady paths; learn by quiet observation; and allow men of all kinds to pass him by, while he remained a fixture. He would gain the benefit of the distance with those below and above him, since he would be magnified for the one class, while seen from a softening point of view by the other. And so also he would admire the distant brightness, "the mightiness yonder," the more for keeping his own place. If seen too closely, the star might prove a glow-worm.
EMOTIONAL POEMS.
LOVE.
Those of Mr. Browning's poems which are directly prompted by thought have their counterpart in a large number which are specially inspired by emotion; and must be noticed as such. But this group will perhaps be the most artificial of all; for while thought is with him often uncoloured by feeling, he seldom expresses feeling as detached from thought. The majority, for instance, of his love poems are introduced by the title "dramatic," and describe love as bound up with such varieties of life and character, that questions of life and character are necessarily raised by them; the emotion thus conveyed being really more intense, because more individual, than could be given in any purely lyric effusion not warmed by the poet's own life. Some few, however, are genuine lyrics, whether regarded as personal utterances or not; and in the case of two or three of these, the personal utterance is unmistakable.
Under the head of LYRICAL LOVE POEMS must be placed
- "One Word More," to E. B. B. ("Men and Women." 1855.)
- "Prospice." ("Dramatis Personæ." 1864.)
- "Numpholeptos."
- "Prologue."
- "Natural Magic."
- "Magical Nature."
- "Introduction."
- "A Tale."
- }
- } "Pacchiarotto and other Poems."
- } 1876.
- }
- } "The Two Poets of Croisic."
- } 1878.
"ONE WORD MORE" is a message of love, as direct as it is beautiful; but as such it also expresses an idea which makes it a fitting object of study. Most men and women lay their highest gift at the feet of him or of her they love, and with it such honour as the world may render it. They value both, as making them more worthy of those they love, and for their sake rejoice in the possession. Mr. Browning feels otherwise. According to him the gifts by which we are known to the world have lost graciousness through its contact. Their exercise is marred by its remembered churlishness and ingratitude. Every artist, he declares, longs "once" and for "one only," to utter himself in a language distinct from his art; to "gain" in this manner, "the man's joy," while escaping "the artist's sorrow." So Raphael, the painter, wrote a volume of sonnets to be seen only by one. Dante, poet of the "Inferno," drew an angel in memory of the one (of Beatrice). He—Mr. Browning—has only his verse to offer. But as the fresco painter steals a camel's hair brush to paint flowerets on his lady's missal—as he who blows through bronze may also breathe through silver for the purpose of a serenade, so may he lend his talent to a different use. He has completed his volume of "Men" and "Women." He dedicates it to her to whom this poem is addressed. But his special offering to her is not the book itself, in which he speaks with the mouth of fifty other persons, but the word of dedication—the "One Word More"—in which he speaks to her from his own. The dramatic turns lyric poet for the one only.