We learn from the two last monologues, especially the last, that James Lee's wife was a plain woman. This may throw some light on the situation.

"THE WORST OF IT" is the cry of anguish of a man whose wife has been false to him, and who sees in her transgression only the injury she has inflicted on herself, and his own indirect part in its infliction. The strain of suppressed personal suffering betrays itself in his very endeavour to prove that he has not been wronged: that it was his fault, not hers, if his love maddened her, and the vows by which he had bound her were such as she could not keep. But the burden of his lament—"the worst of it" all—is, that her purity was once his salvation, her past kindness has for ever glorified his life; that she is dishonoured, and through him, and that no gratitude of his, no power of his, can rescue her from that dishonour. In his passionate tenderness he strives to pacify her conscience, and again, as earnestly to arouse it. "Her account is not with him who absolves her, but with the world which does not; with her endangered womanhood, her jeopardized hope of Heaven." He implores her for her own sake to return to virtue though not to him. For himself he renounces her even in Paradise. He "will pass nor turn" his "face" if they meet there.

The pathos of "TOO LATE" is all conveyed in its title. The loved woman is dead. She was the wife of another man than he who mourns for her. But so long as there was life there was hope. The lover might, he feels, have learned to compromise with the obstacles to his happiness. Some shock of circumstance might have rolled them away. If the loved one spurned him once, he had of late been earning her friendship. She might in time have discovered that the so-called poet whom she had preferred to him was a mere lay-figure whom her fancy had draped. But all this is at an end. Hope and opportunity are alike gone. He remains to condemn his own quiescence in what was perhaps not inevitable; in what proved no more for her happiness than for his. The husband is probably writing her epitaph.

"Too Late" expresses an attachment as individual as it is complete. "Edith" was not considered a beauty. She was not one even in her lover's eyes. This fact, and the manner in which he shows it, give a characteristic force to the situation.

FOOTNOTES:

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The classification of this poem is open to the obvious objection that it is not a monologue; but a dialogue or alternation of monologues, in which the second speaker, Balaustion (who is also the narrator), is, for the time being, as real as the first. Its conception is, however, expressed in the first title; and the arguments and descriptions which Balaustion supplies only contribute to the vividness with which Aristophanes and his defence are brought before us. "Aristophanes' Apology" is identical in spirit with the other poems of this group.

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