Canon Nicholls was not popular among them for other reasons, but chiefly because of a biting tongue. He would let his talk flow without tact or diplomacy on these questions, and often did far more harm than good, in consequence. He fairly stormed to one or two of his visitors at the absurdity of hiding a man away because of unjust slander. It was the very moment in which he ought to be brought forward and supported in every way. The fact was that the man was to be sacrificed to the supposed good of the Church, only no one would say so candidly. Whereas, in reality, by justice to the man the Church would be saved from a scandal!

Mark was outwardly very calm, but he was changed. His friends said that his vitality and earnestness were bound to suffer in the struggle for self-repression. His sermons were becoming mechanical tasks and the confessional a weariness. He made his protest, as Canon Nicholls wished, but after the talk with his rector he knew it was useless. He wrapped himself in silence, even with Father Jack Marny. He began, half consciously, to be more self-indulgent in details and the only subject on which he ever showed animation was a projected holiday in Switzerland. He once alluded to the possibility of going to Groombridge for the shooting.

At first he had not allowed Father Marny to take any of his now painful work among the people he was so soon to leave, but, after a week or two, he acquiesced. What was the use when he was to leave them for good and all? It were better they should learn at once to get on without him. Father Marny, in passionate sympathy, was ready to work himself to death and acknowledge no fatigue. It was easy to conceal fatigue or anything else from Mark in his preoccupied state of mind. He showed no interest when Lord Lofton wrote him a most warmly and tactfully expressed letter of welcome, in which he told the coming chaplain that he must not suppose there was not work in plenty to be done for souls in the country.

"Humbugging old men and women who want pensions and soup and blankets!" Mark said with unusual irritation, as he flung the letter to his friend.

But to the curate Mark was as much above criticism as a martyr at the foot of the gallows.

Strangely enough, the first break into this moral fog that was settling down in his spiritual world was, of all unlikely things, the letter from Edmund Grosse.

When he got Edmund's letter Mark was sulking—there is no other word for it—over his answer to Lord Lofton, which ought to have gone several days ago. Of course he was bound by his mission oath to go where he was placed, but the authorities might at least have waited to hear from him before handing him over as if he were a parcel or a Jesuit. He read Edmund's cramped writing with a little difficulty, and then threw the three sheets it covered on to the table with a bang, and jumped up.

"Dash it!" he cried, "this is rather too much."

He did not stop to think that Edmund could not have been so idiotic as to write that letter if he had known of the state of the case between him and Miss Dexter. It only seemed at the moment that it was another instance of cruelty and utter unfairness, part of the same treatment he was receiving, which expected a man to be a plaster saint with no thought for himself, no natural feelings, no sense of his own reputation! First of all he was to be buried, torn from his friends, from his work for souls, from the joy of the Good Shepherd seeking the lost sheep. He was to lose all he loved and for which he had given up his life, his career, his position, and, for the first time, he enumerated among his sacrifices the possession of Groombridge. Then he blushed for shame—also for the first time. How little that had been, compared to what he had to do now! What had he to do now? And here the Little Master made his great mistake. He came out of the fog and shadow, he came into the light because he thought it was safe now.

What had Mark to do that was so much harder? To submit to authority and forgive its blunders. He hesitated for a moment; he almost thought it was that. Then came the light, and he saw the real crux. What he had to do was to forgive Molly Dexter. He was startled by the revelation, as men are startled who have been in love without knowing it. He had been nursing hatred and revenge without knowing it, for, until he had become bitter at the treatment of the authorities, he had felt no anger against Molly. She had simply been the patient who would scratch out the eyes of the surgeon. He was surprised into a quiet analysis of the discovery, and then his thoughts stood quite still. It was only necessary for a noble soul to see such a temptation for him to fight it. But he passed back from that to the whole of the wrath and hurt feeling that he recognised too. He was angry with those in authority who expected him to behave like a saint; he had been angry vaguely with Sir Edmund Grosse, but more with circumstances that also demanded of him that he should behave like a saint and do the very worst thing for himself and confirm the calumny against him by acting as Molly's confidential friend! But he could not be equally angry at the same time with Miss Dexter, with his own authorities, with Edmund Grosse, and with circumstances. One injury alone might have been different, but taken together they suggested a plot and intention. Whose plot? Whose intention?