[47] Mohammed was born in Mecca 570, he fled to Medina 622. “Hegira” (the flight), and he died in the latter city A.D. 632, after two weeks of intense suffering which began before his death. See Chap XII, p. 204.
[48] See p. 52.
[49] The Kings of this dynasty: Ashod I, Sumpat I, Ashod II, Abas, Ashod III, Sumpat II, Cakig I, John Sumpat, Cakig II.
[50] Balasanian, “History of Armenia,” p. 285. (This work is written in Armenian language.)
[51] Milner, “The Turkish Empire,” p. 5.
[52] Milner, “The Turkish Empire,” London, pages 238-9.
VI
THE ARMENIAN CHURCH
The Armenian church claims to be apostolic in its origin, Christianity having been introduced into Armenia by the Apostles, and having survived the persecutions of heathenism during the first three centuries, had finally, about the end of the third century, subdued the entire nation. As has been said before, St. Gregory the Illuminator was sent to Cæsarea, Cappadocia, to be, and was, ordained Bishop of Armenia, A.D. 302.
The Armenian church, therefore was and still is, a national church; the prosperity of the nation also was the prosperity of the church. The nation had but little rest after her embrace of Christianity. Christian Armenia, during the first three centuries of her acceptance and existence as a Christian state, however, made such a noble defense of her faith against Zoroastrianism that the latter was completely paralyzed, and no longer able to lift up the sword against the followers of Christ. But with the rise of Mohammedanism, a more formidable, cruel, unjust, and inhuman enemy arose. The Saracens or the Arabs, who were both the soldiers and missionaries of the Mohammedan faith, literally panted after the blood of the Christians. Even these, after sucking all the blood that they could imbibe, fell off like swollen leeches and were swallowed up by the Seljukian, Tatar, and Mongolian Turks, who surpassed even the Arabs in cruelty and indisputably deserved to be called “the unspeakable Turk.” The Greeks, with all their subtility, volatility, perfidy, intrigues, and intolerable bigotry, could do no more than to cause some of their formalism to creep into the Armenian church.
But this is not all; for while the Armenians were driven into the mountainous districts of Cilicia, the land of the brave apostle Paul, by the Mongolian and Tatar invaders who spread desolation, destruction, and death wherever their feet touched the soil, there came with the appearance of the Crusaders into the East a number of zealous missionaries of the Romish church, who neglected even to attempt a quiet missionary work among the Mohammedans, but insidiously first, then openly, tried to bring the Armenian church into a subordination and under the jurisdiction of the popes of Rome.