Russia was apparently fighting for the oppressed Christians. The Turks were called upon to combat with a Christian nation, which was fighting as the champion of the Christian subjects of the Ottoman government. The officials of the government well may say: what do we care for these wretched Christians who are a constant source of trouble to us? The ignorant Turkish soldiers and the bashi-bazouks,[104] Circassians and Kurds were incapable of knowing the difference between an Armenian and a Russian, between a Greek and a Bulgarian, it was enough that all of them went under the name “Christian.” It was their frequent utterance, “Ghiaurlari kesmeli, the infidels must be killed.” Even when the government had no war whatever there was no safety for the Christian; how much less could any tranquillity now be expected. The mountains especially were infested by those who deserted the army, and the highway robbers were at the fullest exercise of their predatory powers.
Who suffered the worst, served the most, and received nothing in Asiatic Turkey? The Armenians. The Turkish troops, by all means, would avoid on their way to the battle-field lodging at a Turkish, but always at an Armenian village, where even the most insignificant soldier was a despot. He must have everything he wished for nothing, and not depart in peace, but give some trouble to his Christian host. The writer, who was not very far from the battle-field, being on the main road leading to it, has seen these things with his own eyes. He may, therefore, say with perfect truthfulness, that these soldiers did not leave out from the category of their deeds anything evil, but the good only.
“Turkey bears a striking resemblance to the infernal regions, which good George Herbert said are paved with broken promises; her conduct in this war has been marked by the vilest crimes of which a nation can be guilty. She has not only committed the crime of arming and letting loose bands of undisciplined, fanatic robbers, whose passions, fed by the religious exhortations of their bigoted priest, and strengthened by the proclamation of the Sheikh-ul-Islam, have led, as the Porte knew full well and firmly intended that they should lead, to the brutal massacre of the survivors of the Bulgarian rebellion and the cold blooded murders of the inoffensive Christians in Armenia.”[105]
The fearful consequence of this war was the ignominious defeat of Turkey, and her readiness to come to terms with Russia whose armies were almost at the gates of Constantinople. So the representatives of these two combatant powers met at San Stefano, in March, 1878, and drew out the treaty which bears the name of the place. The 16th article of this Treaty was suggested and by the earnest solicitation of the patriarch and the leading Armenians of Constantinople, the Russian representative inserted the article for the express purpose of securing the protection of the Armenians. This article runs: “As the evacuation by the Russian troops of the territory which they occupy in Armenia, and which is to be restored to Turkey, might give rise to conflicts and complications detrimental to the maintenance of good relations between the two countries, the sublime Porte engages to carry into effect, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by Armenians, and to guarantee their security from Kurds and Circassians.”
It is the opinion of some of the best Englishmen, that had the conservative government of England let the Treaty of San Stefano stand, Russia would have forced the Turkish government to fulfill her promises of reform in Armenia. But England upset and made it of non-effect by her interference merely for selfish ends. She negotiated with Turkey through the Cyprus convention of June, 1878. The following is the first article of this Anglo-Turkish convention: “His Imperial Majesty, the Sultan, promises to England to introduce necessary reforms, to be agreed upon later between the two powers, into the government and for the protection of the Christian and other subjects of the Porte in these territories [Armenia], and in order to enable England to make necessary provision for executing her engagement (keeping Russia out of Armenia), His Imperial Majesty, the Sultan, further consents to assign the Island of Cyprus to be occupied and administered by England.”
The Anglo-Turkish Convention of Cyprus was a dagger thrust by a friend into the heart of Armenia; it may have been done unwittingly, yet Armenia has been bleeding ever since.
In the following month, July, 1878, the Congress of the Great Powers met in Berlin, to adjust the differences and make a smaller map for Turkey both in Europe and Asia. The indefatigable Patriarch, Bishop Nerses, sent a special deputation[106] to Berlin to petition the Congress for a Christian governor over Armenia, like that of Lebanon since 1861, and the European Powers themselves constituting the guardians of the Christian Armenians. The Congress of Berlin saw at once the justice and moderation of the Armenian request, and as a result we have the sixty-first Article of the Treaty of Berlin. But with an inexplicable stupidity, and with a criminal credulity, this Congress left the whole matter in the hands of the Turkish government, as if that wicked power was ever ready and willing to do what is right and proper, and the European Powers were to take the simple attitude of “watching over their [reforms] application.”
The Sixty-first article runs:
“The sublime Porte engages to realize without delay those ameliorations and reforms which local needs require in the provinces inhabited by the Armenians, and guarantee their security against the Circassians and Kurds. It undertakes to make known from time to time, the measures taken with this object to the powers who will watch over their application.”
It is not enough to say that the Turkish government has failed to introduce necessary reforms, to ameliorate the condition of the Christians, or protect them from the atrocities of the Kurds, Circassians, and the Turks, since the signing of the Treaty of Berlin, for it has done more. It has determined, one way or the other, gradually to decimate and finally to exterminate the entire Armenian population in the empire. The facts of the history of the last thirty-five years bear out this assertion.