[22]When a Negro takes up goods on credit from any of the Europeans on the Coast, and does not make payment at the time appointed, the European is authorized, by the laws of the country, to seize upon the debtor himself, if he can find him; or it he cannot be found, on any person of his family; or, in the last resort, on any native of the same kingdom. The person thus seized on, is detained while his friends are sent in quest of the debtor. When he is found, a meeting is called of the chief people of the place, and the debtor is compelled to ransom his friend by fulfilling his engagements. If he is unable to do this, his person is immediately secured and sent down to the Coast, and the other released. If the debtor cannot be found, the person seized on is obliged to pay double the amount of the debt, or is himself sold into slavery. I was given to understand, however, that this part of the law is seldom enforced.
CHAPTER XXIII.
Of Gold-dust, and the Manner in which it is collected. — Process of Washing it. — Its Value in Africa. — Of Ivory. — Surprise of the Negroes at the Eagerness of the Europeans for this Commodity. — Scattered Teeth frequently picked up in the Woods. — Mode of Hunting the Elephant. — Some Reflections on the unimproved State of the Country, &c.
Those valuable commodities, gold and ivory (the next objects of our inquiry) have probably been found in Africa from the first ages of the world. They are reckoned among its most important productions in the earliest records of its history.
It has been observed, that gold is seldom or never discovered, except in mountainous and barren countries: Nature, it is said, thus making amends in one way, for her penuriousness in the other. This, however, is not wholly true. Gold is found in considerable quantities throughout every part of Manding; a country which is indeed hilly, but cannot properly be called mountainous, much less barren. It is also found in great plenty in Jallonkadoo (particularly about Boori), another hilly, but by no means an infertile country. It is remarkable, that in the place last mentioned (Boori), which is situated about four days’ journey to the south-west of Kamalia, the salt market is often supplied, at the same time, with rock-salt from the Great Desert, and sea-salt from the Rio Grande; the price of each, at this distance from its source, being nearly the same; and the dealers in each, whether Moors from the north, or Negroes from the west, are invited thither by the same motives, that of bartering their salt for gold.
The gold of Manding, so far as I could learn, is never found in any matrix or vein, but always in small grains, nearly in a pure state, from the size of a pin’s head, to that of a pea; scattered through a large body of sand or clay; and in this state, it is called by the Mandingoes sanoo munko, “gold powder.” It is, however, extremely probable, by what I could learn of the situation of the ground, that, most of it has originally been washed down by repeated torrents from the neighbouring hills. The manner in which it is collected, is nearly as follows:
About the beginning of December, when the harvest is over, and the streams and torrents have greatly subsided, the Mansa, or chief of the town, appoints a day to begin sanoo koo, “gold washing;” and the women are sure to have themselves in readiness by the time appointed. A paddle, or spade, for digging up the sand, two or three calabashes for washing it in, and a few quills for containing the gold dust, are all the implements necessary for the purpose. On the morning of their departure, a bullock is killed for the first day’s entertainment, and a number of prayers and charms are used to ensure success; for a failure on that day, is thought a bad omen. The Mansa of Kamalia, with fourteen of his people, were I remember so much disappointed in their first day’s washing, that very few of them had resolution to persevere; and the few that did, had but very indifferent success; which indeed, is not much to be wondered at; for instead of opening some untried place, they continued to dig and wash in the same spot where they had dug and washed for years; and where, of course, but few large grains could be left.
The washing the sands of the streams, is by far the easiest way of obtaining the gold-dust; but in most places the sands have been so narrowly searched before, that unless the stream takes some new course, the gold is found but in small quantities. While some of the party are busied in washing the sands, others employ themselves farther up the torrent, where the rapidity of the stream has carried away all the clay, sand, &c. and left nothing but small pebbles. The search among these is a very troublesome task. I have seen women who have had the skin worn off the tops of their fingers in this employment. Sometimes, however, they are rewarded by finding pieces of gold, which they call sanoo birro, “gold stones,” that amply repay them for their trouble. A woman and her daughter, inhabitants of Kamalia, found in one day two pieces of this kind; one of five drachms, and the other of three drachms weight. But the most certain and profitable mode of washing, is practised in the height of the dry season, by digging a deep pit, like a draw-well, near some hill which has previously been discovered to contain gold. The pit is dug with small spades or corn paddles, and the earth is drawn up in large calabashes. As the Negroes dig through the different strata of clay or sand, a calabash or two of each is washed, by way of experiment; and in this manner the labourers proceed, until they come to a stratum containing gold; or until they are obstructed by rocks, or inundated by water. In general, when they come to a stratum of fine reddish sand, with small black specks therein, they find gold, in some proportion or other, and send up large calabashes full of the sand, for the women to wash; for though the pit is dug by the men, the gold is always washed by the women, who are accustomed from their infancy to a similar operation, in separating the husks of corn from the meal.
As I never descended into any one of these pits, I cannot say in what manner they are worked under ground. Indeed, the situation in which I was placed, made it necessary for me to be cautious not to incur the suspicion of the natives, by examining too far into the riches of their country; but the manner of separating the gold from the sand, is very simple, and is frequently performed by the women in the middle of the town; for when the searchers return from the valleys in the evening, they commonly bring with them each a calabash or two of sand, to be washed by such of the females as remain at home. The operation is simply as follows.