Translated from the Spanish, with Notes and a Preface, and a Letter from Luis Vaez De Torres, Describing His Voyage Through the Torres Straits, by the

Hon. Henry E. J. Stanley.

The original work of De Morga was printed in Mexico in 1609, and has become extremely rare; there is no copy of it in the Bibliotheque Imperiale of Paris. This translation is from a transcription made for the Hakluyt Society from the copy in the Grenville Library of the British Museum; the catalogue of which states that "this book, printed at Mexico, is for that reason probably unknown to Bibliographers, though a book of great rarity."

The translator gives a new view to Americans of the part that Spaniards have played in the Philippines. He plunges deep into his subject, saying:

"The great point in which Manila has been a success, is the fact that the original inhabitants have not disappeared before the Europeans, and that they have been civilized, and brought into a closer union with the dominant race than is to be found elsewhere in similar circumstances. The inhabitants of the Philippines previous to the Spanish settlement were not like the inhabitants of the great Indian peninsula, people with a civilization as old as that of their conquerors. Excepting that they possessed the art of writing, and an alphabet of their own, they do not appear to have differed in any way from the Dayaks of Borneo as described by Mr. Boyle in his recent book of adventures amongst that people. Indeed, there is almost a coincidence of verbal expressions in the descriptions he and De Morga give of the social customs, habits, and superstitions of the two peoples they are describing; though many of these coincidences are such as are incidental to life in similar circumstances, they are enough to lead one to suppose a community of origin of the inhabitants of Borneo and Luzon." Mr. Consul Farren, Manila, March 13th, 1845, wrote and is quoted in support of this view as follows:

"The most efficient agents of public order throughout the islands are the local clergy, many of whom are also of the country. There are considerable parts of these possessions in which the original races, as at Ceylon, retain their independence, and are neither taxed nor interfered with; and throughout the islands the power of the government is founded much more on moral than on physical influence. The laws are mild, and peculiarly favorable to the natives. The people are indolent, temperate and superstitious. The government is conciliatory and respectable in its character and appearance, and prudent, but decisive in the exercise of its powers over the people; and united with the clergy, who are shrewd, and tolerant, and sincere, and respectable in general conduct, studiously observant of their ecclesiastical duties, and managing with great tact the native character."

March 29, 1851, Mr. Consul Farren wrote: "Without any governing power whatever, the greatest moral influence in these possessions is that which the priests possess, and divide among the monastic orders of Augustines, Recoletos, Dominicans, and Franciscans (who are all Spaniards), and the assistant native clergy. A population exceeding 3,800,000 souls is ranged into 677 pueblos or parishes, without reckoning the unsubdued tribes. In 577 of those pueblos there are churches, with convents or clerical residences attached, and about 500 of them are in the personal incumbency of those Spanish monks. The whole ecclesiastical subdivisions being embraced in the archbishopric of Manila and three bishoprics."

"The Philippines were converted to Christianity and maintained in it by the monastic orders, energetically protected by them (and at no very past period) against the oppressions of the provincial authorities, and are still a check on them in the interests of the people. The clergy are receivers in their districts of the capitation tax paid by the natives, and impose it; they are the most economical agency of the government."

The Archbishop of Manila is substantially of this judgment. De Morga opens his address to the reader:

"The monarchy of Kings of Spain has been aggrandized by the zeal and care with which they have defended within their own hereditary kingdoms, the Holy Catholic Faith, which the Roman Church teaches, against whatsoever adversaries oppose it, or seek to obscure the truth by various errors, which faith they have disseminated throughout the world. Thus by the mercy of God they preserve their realms and subjects in the purity of the Christian religion, deserving thereby the glorious title and renown which they possess of Defenders of the Faith. Moreover, by the valor of their indomitable hearts, and at the expense of their revenues and property, with Spanish fleets and men, they have furrowed the seas, and discovered and conquered vast kingdoms in the most remote and unknown parts of the world, leading their inhabitants to a knowledge of the true God, and to the fold of the Christian Church, in which they now live, governed in civil and political matters with peace and justice, under the shelter and protection of the royal arm and power which was wanting to them. This boast is true of Manila, and of Manila alone amongst all the colonies of Spain or the other European states. If the natives of Manila have been more fortunate than those of Cuba, Peru, Jamaica, and Mexico, it has been owing to the absence of gold, which in other places attracted adventurers so lawless that neither the Church nor Courts of justice could restrain them."