Of the old forest naught remains in perfection save the southern parts known as Birkland and Bilhagh, in the neighbourhood of Edwinstowe and Ollerton. Near the former village may be seen the famous "Major Oak" and "Robin Hood's Larder". The full glory departed several centuries ago; Camden himself writes of "Sherewood, which some interpret as clear Wood, others as famous Wood, formerly one close continu'd shade with the boughs of trees so entangled in one another, that one could hardly walk single in the paths," that "at present it is much thinner, and feeds an infinite number of Deer and Stags".

In British times the district was occupied by the tribe of the Coritani, and later the Romans built several camps here, various relics of which were discovered in the eighteenth century. Not far away, Edwin, the Saxon King of Northumbria, was slain in battle—fighting against Penda, King of Mercia, and Cadwallader, King of Wales; and in all probability his body was buried at the village of Edwinstowe.

ROBIN HOOD'S LARDER

[View larger image]
[Back to List of Illustrations]

The earliest definite notice of Sherwood dates from the days of Henry the Second, when William Peverel had control and profit of the district under the Crown. After his dispossession, a lady named Matilda de Caux and her husband held the office of Chief Foresters. In Edward the First's time this office was seized by the Crown, and granted, as a special mark of favour, to persons of high station.

The Charta de Foresta, constructed in Henry the Third's reign, contains some curious information about woodland customs. We learn that "any archbishop, bishop, earl, or baron, coming to the King at his command, and passing through the forests, might take and kill one or two of the King's deer, by view of the forester if he were present; if not, then he might do it upon the blowing of a horn, that it might not look like a theft. The same might be done when they returned."[1] Courts called Swainmotes were held thrice yearly—one fifteen days before Michaelmas, a second about the Feast of St. Martin, and a third fifteen days before St. John Baptist's Day. At the same time the cruel punishments for offences against the forest laws were lessened in rigour. Thenceforth no man was punished with death or mutilation for illegally hunting, but if found taking venison was fined heavily. If he were unable to pay, he was imprisoned for a year and a day, and then discharged upon pledges; but if unable to find any surety, was exiled.

[[1]] Reeves's English Law.