The hooded cedars watched, and echoed back the sound. The rocks about him watched, and gave tongue stilly in a faint reflection of his sorrow. The river listened, and babbled absently of sympathy and rippled on. The river has seen too many men die to be disturbed. The wilds listened. For many miles around the despairing, grief-stricken howling reached. To tree and forest, and hill and valley, the thin and muted wailing bore its message. Only the cabin seemed indifferent, though the tragedy was within it. Somewhere within the four log walls Carson lay sprawled out. Cheechako knew that he was dead without knowing how he knew. There had been a shot. Later, the other man had come out hastily with a pack on his back. He had taken the river trail and disappeared.
And long into the night, until the pale moonlight faded and died, Cheechako howled his sorrow for a thing he did not understand. Of his own predicament, the dog had yet no knowledge. It was natural to be chained. Food was brought when one was chained. That there was now no one to bring him food, that no one was likely to come, and that the most pertinacious of puppy teeth could not work through the chain that bound him; these things did not disturb him. His head thrown back, his eyes half-closed, he howled in an ecstasy of grief.
And while he gave vent to his sorrow in the immemorable tradition of his race, a faint rumbling set up afar off in the wilds. It was hardly more than a murmur, and maybe it was the wind among the trees. Maybe it was a minor landslide in the hills not so many miles away—a few hundred tons of earth and stone that plunged downward when the thaw of spring released its keystone. Maybe it was any one of any number of things, even a giant spruce tree crashing thunderously to the ground. But it lasted a little too long for any such simple explanation. If one were inclined to be fanciful, one would say it was the mill of one of the forest gods, grinding the grist of men’s destinies, and set going now by the murder of which Cheechako howled.
Certainly many unrelated things began to happen which bore obscurely upon that killing. The man who had fled down-river reflected on his cleverness and grinned to himself. He opened thick sausage-like bags and ran his fingers through shining yellow dust. Remembering his security against detection or punishment, he laughed cacklingly.
And very far away—away down in Seattle—Bob Holliday found courage to ask a girl to marry him, and promised to go back to Alaska only long enough to gather together what capital he had accumulated, when they would be married. Most of what he owned, he told her, was in a placer claim that he and Sam Carson worked together. He would sell out to Sam and return. But he would not take her back to the hardships he had endured. He was filled with a fierce desire to shield and protect her. That meant money, Outside, of course. And he started north eagerly for the results of many years’ suffering and work, which Sam Carson was guarding for him.
And again, in a dingy small building a sleepy mail clerk discovered a letter that had slipped behind account-books and been hidden for months on end. He canceled its stamp and dropped it into a mail bag to go to its proper destination.
Then, the rumbling murmur which might have been the mill of a forest god off in the wilds stopped abruptly. The grist had had its first grinding.
But the mill was not put away. Oh, no. Cheechako howled on until the moonlight paled and day came again. And the letter that had lain so long was dropped into a canoe and floated down to the coast in charge of a half-breed paddleman. And Bob Holliday sped north for Alaska and his partner, Sam Carson, who guarded a small fortune that Holliday had earned in sweat and agony and fierce battle with the wilds and winter snows. Holliday was very happy. The money his partner held for him would mean comforts and even luxuries for the girl he loved.
The mill of the forest god was simply laid aside for a little while. They grind, not slowly—these mills of the gods—but very swiftly, more swiftly than the grist can come to their grinding stones. Now and then they are forced to wait for more. But everything upon the earth comes to them some time. High ambitions and most base desires, and women’s laughter and red blood gushing, and all hopes and fears and lusts and terrors together disappear between the millstones and come out transformed into the product that the gods desire.