The ever-watchful commander-in-chief, perceiving that a detachment of the enemy had formed the design of seizing on his baggage, very opportunely sent a party of janissaries to the brow of the hill where it was stationed, who successfully repelled every attempt on that quarter. The enemy’s squadrons, becoming desperate and furious with rage, exerted their utmost skill and force to cut down the Moslems who opposed them, but without much success. The commanding general now advanced a few paces, riding on his swift chestnut, and brought the whole of his disposable force to bear on these hateful devils; and calling to his assistance those troops he had sent to guard the baggage, in a short time the whole of the rebels were put to flight. Their defeat was most decisive. It has been said that a voice was heard in the rebel army which said, “for whom are you fighting? Murád Páshá has laid a stratagem for you. Zulfekár Páshá, with the army of Caramania has come by the way of the hills, and has seized on your camp.” This report had the effect of hastening the flight, and served to give the Moslem army the superiority.
On the second day after the battle, the commanding general took up his position in that part of the field which had been the enemy’s camp. Hasan Páshá, beglerbeg of Aleppo, was appointed to pursue the fugitive rebels with a detachment of troops. Mír Hasan Ebn Seif, with his Malatian soldiers, Karah Kásh Ahmed Páshá, with the troops of Tripoli, and several other principal officers; besides ten thousand horse, composed chiefly of Turcomans and Syrian troops, made up the detachment which was sent in pursuit of the rebels. The scattered and dispersed infidels, however, were now roaming about in the fields in the wildest disorder and distress of soul, terrifying and murdering the peasants wherever they met any. The pursuing Osmánlís followed hard after them, cutting and slashing all they overtook, and at last, closed up in a corner, as it were, such of the rebels as had had the good fortune to escape the general slaughter, were necessitated to make one last effort of resistance in self-defence. This effort was not only feeble but vain; and they were again forced to flee. Throwing away the provisions they had with them, they struggled hard to escape with their lives. Many of them having been on foot, were obliged to throw away their arms and accoutrements; and those of them who actually did escape the sword of vengeance, made their way through the province of Erzerúm to Ardehán, experiencing the most dreadful privations. Notwithstanding the hot pursuit after these wretched fugitives, in which so very many of them perished, some few of them, besides those who had made their way to Ardehán, escaped to Emír Gunah Khán. Their arrival, and their requesting the sháh’s protection, were no sooner made known than they were cordially received; but when they were afterwards questioned as to the motive they had in rebelling against their lawful sovereign, and when, at the same time, they were told that their unfortunate coming into the sháh’s dominions might, eventually, be the means of bringing foreign troops into his country, they seemed quite at a loss, and said some few incoherent things in justification of their conduct. A representation of their circumstances, and of their wicked rebellion against the Ottoman government was laid before the sháh, but they, after having their clothes altered after the Persian fashion, and agreeing to become kizil báshes (red heads), were promised the protection they sought for. The apostates cheerfully embraced the alternative offered them, looking upon it as a real favour, and instantly became incorporated with the kizil báshes. They were, in all, two thousand in number, and were sent off by one hundred and two hundreds to a country of misfortune, where they were dispersed, and left to experience the evil effects of their own misconduct.
His excellency the commander-in-chief, after having defeated and routed the rebel-army, as before described, marched towards the country of Cæsarea and Sivás, and encamped at a place called Chubuk Awásí, where he waited ten days for the return of the detachment which had gone in pursuit of the rebels. Whilst remaining at Chubuk Awásí messengers from Baghdád brought him letters which informed him that Jeghala Zádeh Mohammed Páshá had fully succeeded in vanquishing the rebel called Mustafa Ben Túyel. This account has been recorded by one of the poets of that time, who enumerated the achievements of Murád Páshá both in the east and west.
His Excellency Murád Páshá hastens after the brother of Túyel Mahmúd.
His excellency, the commander-in-chief, removed his camp from Chubuk Awásí and went to Sivás, where, after a halt of ten days, he learned that the infamous Meymún, brother to Túyel Mahmúd, who had conquered Baghdád and vanquished his ketkhodá, Hasan, had, with six thousand rebels, desolated the country round Kúr Sheher; but that after having heard of the defeat of Kalander Oghlí they hastily decamped, robbing and plundering what they could find in the vicinity of that city. They committed all the mischief they were able in every village and hamlet through which they passed, pillaging such of the Turcomans as fell in their way, and prepared to follow Kalander into Persia. Murád Páshá no sooner received this intelligence than he made all haste to intercept them if possible. Following this impulse, he left his heavy baggage and camp in the plains of Sivás, under the charge of the defterdár, Bákí Páshá, and marched off with about two thousand or more spáhís, under the command of the ághá of the janissaries, besides some few others, making all the haste he was able. Each person carried with him seven days’ provision, a small coverlet in the form of a canopy, or at least to be used as such, and a carpet to sleep on when necessary. This precipitate movement took place on the evening of the 17th of Jemadi II., and was continued, without the least intermission, for the space of six days and seven nights. His excellency, Murád Páshá, in his ninetieth year, fell sick on this hurried march, and was sometimes obliged to descend from his horse, when he lay on the ground, having the appearance of a corpse. These fits of sickness, however, were not of any continuance: in a short time he was again enabled to mount and continue his journey. On the seventh day, the expedition reached Karah Hisár, where they made enquiry respecting the rebels they were in search of, and were informed that the rebel force had lodged in that place on the preceding night; but that they had set out by daybreak for the narrow pass called the valley or hollow of Karah Hasan, where they, it would appear, had halted. Two thousand men, under the command of Píáleh Páshá, formerly of Bassora, were instantly dispatched to the hiding-place of the rebels. Murád, with the remainder of his veterans, followed close upon them, and arrived, though not first, at the valley or hollow where the rebels were hid. On the morning of the 23d of Jemadi, as these rebels, no way anticipating a visit from Murád Páshá, were saddling and loading their beasts of burden, they were suddenly, as if by a thunderbolt from heaven, put into the utmost consternation by perceiving Píáleh and his men come within their hiding-place; and who, like a flash of lightning, and before giving them time to enquire what had come over them, fell upon them at once. The resistance of the rebels was not of long continuance. Those of their foot-soldiers that were fortunate enough to escape the sword, fled out of the hollow, and made to the mountains: and their horsemen, though they, at one time, made an attempt to maintain their ground, fled also in the utmost confusion. Orders had been previously given (i.e. before the engagement), that none of the Moslems should lose any time in gathering up the spoil until the rebels had been completely vanquished. These orders, however, were neglected by some. The soldiers who were in front, seeing the property of the rebels lying scattered around them, were overcome by the temptation: they forgot their duty by beginning to appropriate to themselves the spoils which the rebels in their panic had abandoned. The result was, that the rebels found time to rally again; and, perceiving how their pursuers were employed, returned to a renewal of the combat with a spirit and vigour far superior to that which they had shown at the commencement. The struggle now became hot and doubtful. The governor of Adnah, Mustafa Páshá, and one or two Chorbájís fell in the contest: the advanced troops gave way, and began to retreat, but were stopped by Khalíl Aghá, ághá of the janissaries, who had hurriedly stepped forward with the men under him, and prevented their flight. At this instant, and not before, did the commander-in-chief make his appearance; who, with the reinforcement which he brought with him, completely turned the fate of the day. The rebels finding themselves utterly unable to resist the force which was now brought to bear upon them, fell into confusion, and again retreated. The Moslems followed hard upon them, and drove them entirely out of the valley or hollow where the engagement had hitherto been carried on. The rebels, however, on getting into the plains called Kilwerat, again contrived to rally, and returned to the charge; but were soon totally broken, and forced to betake themselves to their usual expedient—flight. All those who had escaped the vengeance of the sword of the orthodox Muselmans followed the example of Kalander Oghlí. The whole of their baggage, of whatever kind it was, fell into the hands of the victors: very many of their men on foot were seized and brought back into the presence of Murád, who had, on account of the ill state of his health, remained on the field of battle, and who ordered them all to be executed without commiseration as they were brought before him. The dead bodies of the rebels were put into heaps in the field, and towers were made of their heads.
After these things, information was sent to Sivás of this new victory which the orthodox Moslems had gained in the valley of Karah Hasan; and orders, at the same time, were sent to the royal camp to advance to the place where the commanding general then was. These orders having been duly obeyed, the victorious and gallant serdár was again, on the 25th of Jemadi I., in motion, and on the 3d of Jemadi II. encamped at a place called Sadáklú, within a stage of Beybúrd; where, after a day or two’s rest, he was joined by Bákí Páshá and the troops under his command. At the expiration of these days he removed his camp to the valley of Sinvar, in the vicinity of Beybúrd, where he was joined by such of his troops as had not before returned from the pursuit of the rebels. The heads of the prisoners they had brought along with them were severed from their bodies, and made into heaps like mountains. Robes of honour were conferred on the gallant chiefs who had been active on this occasion, and presents were made to the heroic troops.
About the middle of the month last mentioned, the válí of Diárbeker, Nesúh Páshá, with vezír-like pomp, sound of music, and martial display joined the royal camp. One thousand musketeers wearing fine scarlet robes; five hundred foot-guards wearing yellow regimentals; and five hundred more wearing black caps; and five thousand cavalry, was the display which Nesúh made on this occasion. But of what use was all this display? He and they ought to have come earlier, and to have been on the field of battle, to share in the dangers and the glory of the combat. After making the splendid display above alluded to, he advanced towards the commanding general, and, when within bow-shot of him, descended from his horse, proceeded on foot till he approached the general, who, by this time, had come four paces to meet him, when he fell on his knees and kissed the general’s foot. The general, in return, showed him the respect due to his station, kissed his hand, and conducted him into his pavilion, telling him in a friendly manner that he was welcome, and calling him son. Nesúh Páshá bowed his head to the ground, and made this reply: “My noble lord will pardon me. My fault in not having arrived at an earlier period, and taking a share in the late important events, is great.” “What,” said the general, “was the reason that you have been so tardy? You have a most splendid army, thank God. You heard that the troops under my command amount to no more than the number that wintered with me at Aleppo. The distance between Diárbeker and Aleppo is not very great: but in reality you were near. If your not coming to my assistance was intended as a mark of disrespect to me, it was not disrespect to me, let me tell you, but disrespect for the emperor. If it had so happened that we had been discomfited, were you in circumstances to have advanced and met Kalander Oghlí? What do you think would be the judicial sentence of a judge on hearing of a Moslem army being too weak to act against a foe, whilst a powerful Moslem army was at no great distance from it and did not come to its aid?” Nesúh was absolutely unable to make any reply to these pointed interrogatories, and held down his head. “Son,” said the general again, “son, what means this multitude of men? They are now unnecessary. Sixteen thousand men have been found sufficient to overcome Jánbulát Oghlí, and his followers have been all dispersed, or have been made to flee. You are already acquainted with the history of Kalander Oghlí. It was by no means the wish of the emperor that even one of these segbáns (foot-guards or soldiers), now with you, should ever have been in Anatolia; so that when you return to your government or province you must certainly disband them. If you be obstinate and disobey, remember the emperor has long hands (meaning great power). If one of those instruments of power, such as you have seen, be sent to execute you, you need not be much surprised?” In this way Murád Páshá conversed with Nesúh, and exhorted him; and afterwards made him a present of two robes of honour. In the afternoon of the same day, Nesúh Páshá returned to Murád’s pavilion, bringing along with him some very splendid and valuable presents for him, dined with him, and continued in his company till the night was so far advanced that he required torches when he returned to his own tent. On the 27th of Jemadi II., Zulfekár Páshá, governor of Caramania, returned to the royal camp with his troops: so also did Etmekjí Zádeh, válí of Romeili, with his provincial troops, and brought along with him the money destined for the army; having marched by the way of Ancora. Though both of these officers had incurred the displeasure of the commanding general for the tardiness they had discovered, yet when he reflected on his own splendid achievements, he forgave them most freely. It is impossible to relate all the great and important services rendered by this celebrated, heroic, prudent, and skilful, though aged commander. Suffice it to say, that he took ample vengeance on the rebels, and cleared, in a great measure, the countries they infested of their presence and influence. When an account of the success he had obtained over Kalander Oghlí was sent to his majesty, his majesty, with feelings of the purest kindness, called the messenger into his presence, asked him most particularly as to the state of the war and the success of his general, showed peculiar marks of respect to the messenger himself ordered two suits of garments and a richly ornamented sword to be sent to Murád Páshá, and at the same time a robe of honour for each of the grandees in Murád’s army, besides some letters expressive of his best wishes for them all. Murád Páshá, not long afterwards, had it in his power to announce to the government of Constantinople his success against the brother of Túyel, whom he completely defeated.
The commander-in-chief, Murád Páshá, is recalled to court.
Notwithstanding the grace and favour which his excellency, Murád Páshá, had shown to Etmekjí Zádeh, who had failed to arrive with his Romeilian troops in sufficient time to assist against the two rebel chiefs so frequently mentioned, viz. Kalander Oghlí and Túyel; and notwithstanding that, instead of meeting with merited reproach for his tardiness, he was honoured with special marks of kindness, yet Etmekjí Zádeh, from an idea that he was not altogether safe from the influence of any evil designs which Murád Páshá might harbour against him, wrote to his friends at Constantinople in the most pressing manner to use their influence to have him recalled. Accordingly, on the 7th of Rajab, the commander-in-chief received a royal mandate, desiring him to confer the government of Romeili on whom he would, but by all means to send back the emperor’s defterdár, Etmekjí Zádeh Ahmed Páshá, to Constantinople. The royal firmán commanded farther, that Murád Páshá should march his army to Erzerúm, there winter, and in the spring march against the Persians. Such was the import of the royal firmán.