By the good providence of God the army, notwithstanding the great heat and droughts, returned without having sustained any particular hardships in this campaign.
The French soldiers stationed at Papa join the Osmánlís.
About three thousand of the French troops who had been sent to assist the Germans against the Osmánlís, were appointed to garrison the fortress of Papa. Having been in this fortress for about a whole year, and having received no wages for the service which they had rendered, they quarrelled with the Hungarian soldiers of that place, had frequent sharp skirmishes with them, and at last slew them. On this account they applied to Mohammed Páshá, beglerbeg of Romeili, who was at Buda, and offered to deliver up Papa to him if he would agree to pay them the wages which were due to them. They made a similar application to Dervísh Páshá, beglerbeg of Bosnia, and who was stationed at Alba Julia. Mohammed Páshá complied with the request of these Frenchmen, and sent his lieutenant, Abdí Aghá, with four hundred men, and also the beg of Alba Julia, Arnáúd Hasan Páshá, with his troops to support the above renegadoes against all who came against them, and to avenge the death of their brethren. The Moslem aid which was thus sent them did it effectually; for they slew all who came to oppose them, carried away with them all their wives and children, and distributed them for slaves among those of the troops who had been most active. Three of the most respectable and most honourable of these captives they sent, under the charge of Hasan Páshá, to Belgrade. In the meantime a statement of the amount of wages due to the Frenchmen by the Austrian government, and which amounted to fifty thousand pieces of gold, and for which they had stipulated to deliver up Papa to the Osmánlís, was sent off to Constantinople without any unnecessary delay. The government readily agreed to the proposal; but before the money could be sent to them, the Germans surrounded Papa with cannon and soldiers, so that, in fact, neither the money nor any thing else could be sent to them. The poor Franks remained more than a month in this besieged condition, and thinking it hopeless to wait any time longer in this state of suspense and danger, they, under covert of the night, secretly left the fortress, and tried to escape to the mountains near Alba Julia, about six leagues distant. Not being acquainted with the road, they were soon overtaken by German and Hungarian soldiers, who slew the greater part of them. Nevertheless, five or six hundred of them, who escaped falling into the hands of their pursuers, eventually found their way to Alba Julia in a very weak and wounded condition. Five hundred of them remained at Alba Julia, and the remainder went or were sent to the serdár or commander-in-chief. This account of the Frenchmen of Papa is taken from the Fezliké, but Hasan Beg Zádeh and Abdulkádír relate the story somewhat differently.
From their account of the fact it appears, that the French who had garrisoned Papa had written to Dervísh Páshá, proposing to deliver up that fortress on the condition of receiving a sum equal to what was due to them by the Austrian government; also of being received into regular pay, and that pay to be regularly paid to them at the end of every three months. Their number amounted, they stated, to two thousand, and they promised to be every way serviceable to their new masters, provided their offer was accepted. Sixty thousand ducats was the sum they demanded, which the exalted serdár agreed should be advanced to them, and immediately sent an account of the whole affair to the court of Constantinople. The money required, and ten thousand ducats in addition, for paying travelling expenses, were sent to Dervísh Páshá, who sent it to the Franks. To the principal or leading man among these Franks, who was a cardinal, a gold chain was sent along with the sixty thousand ducats. As soon as the money and the gold chain were delivered to the Franks, they put the Osmánlís in possession of Papa and immediately joined Dervísh Páshá. They were afterwards escorted by one of the ághás to Belgrade, where they entered into the service of the Turks. The exalted serdár some time afterwards showed them very great respect in the siege of Kaniza, they being the very first who entered the trenches on that occasion. The same night on which they entered into these trenches, the serdár gave them fifty thousand ducats over and above the pay which was due to them. This race was found most active and useful in the following campaigns, and were always preferred to other infidels. Several hundreds of them afterwards accompanied Sultán Osmán Khán in his wars, and were most serviceable to him whilst engaged against the northern nations. These French or Franks did not kill in the ordinary way. Such of the Russians and Cossacks as fell into the hands of the Moslems were delivered over to these Franks, who first fixed them alive on spits, and then roasted them before a fire, turning them round and round till they perished by the process.
Laudable qualities of Ibrahím Páshá.
Petchoghli says that Ibrahím Páshá, the commander-in-chief, was a man of exemplary humility, possessing great benignity of nature and extreme meekness. So great was his compassion and commiseration when any one was brought before him for any crime, that he not unfrequently betrayed weakness. On a certain occasion, when some peasants were brought into his presence for rising up against the cazí of Púzgha and murdering him, he took the blame to himself, and gave them a certificate which signified that he had given them permission to perpetrate the crime of killing the cazí. The reason he alleged for having acted thus was, that if the peasants of the borders were too strictly dealt with, they would, to escape the process of examination, go over to the enemy. He manifested on several occasions similar compassion and forbearance towards many of the enemy when they were brought before him.
It belongs to this part of our history to observe, that in Rabia II. of this year, the janissaries of Shám (Syria) having exercised excessive oppression towards the poor inhabitants of the province of Haleb under the pretext of raising taxes, the governor, Hájí Ibrahím Páshá, beglerbeg of Haleb, in order to suppress this mode of oppression, caused seventeen of these Syrian janissaries to be seized and put to death. This circumstance, however, gave rise to very serious commotions afterwards, and was the cause of the shedding of much innocent blood.
The Georgian nation also revolted this year. Simon, the Hákim or governor of this province, a faithless infidel, raised the standard of rebellion and suddenly attacked Gúri, which he soon obliged to submit to him; and afterwards razed part of the city to its foundation. By the assistance of God, however, the governor-general of Tabríz and Ván, Ja’fer Páshá, succeeded in getting him into his power, put him in irons, cut off the head of Alexander, another of the Georgian princes, seized upon his sons, and sent them along with Simon to Constantinople. Simon was confined in the Seven Towers, but soon afterwards embraced the Moslem faith. He died during the reign of Sultán Ahmed Khán.
Among the events which took place during this period, the following is worthy of being remarked. There lived in Constantinople a certain Jewess, who by means of an unlawful traffic acquired notoriety, and was the means of seducing and corrupting several individuals of some note. Her corrupt practices awakened the displeasure of the spáhís, who raised a tumult, and prevailed upon the governor of the city, Khalíl Páshá, to deliver her up, in order that the evil of which they complained might be removed. The governor, who seemed to have some fear of this wretch’s wickedness, and thinking it probable the queen-mother might hear of her, ordered Kazánjí Zádeh, a Chávush báshí, to go and demolish her dwelling. He did so; and not only caused her children to be seized, but also hurried them and her away to the governor. They had no sooner reached the stairs of the senate-house than the spáhís lost all patience, drew their weapons, and murdered every one of them. Their odious carcases were thrown out into the Meidán. But the perpetrators did not stop here. They cut off the Jewess’ hands, the instruments of bribery and corruption, and nailed them to the door of some of those who had been involved in her crimes. The emperor, however, was much offended at the shameless violence which the spáhís had exhibited, and therefore removed Khalíl Páshá from his office for not having restrained them. He appointed the eunuch Háfiz Páshá in his stead.