"Does she cry?" questioned the sympathetic Rosie, drawing her kimona closely about her in the enjoyment of this new and promising gossip.
Yetta shook her head. "She ain't got no time she shall cry. So my papa don't comes, und letters mit money off of him don't comes. My mamma, she ain't got time for nothings on'y sewing. She has it pretty hard."
"My mamma is got it hard too," cried Rosie, not to be outdone. "She don't know where my papa is neither. She don't know is he on the country even. She don't know nothings over him. Me und my mamma we looks all times on blocks und streets und stores. On'y we couldn't to find him. Und my mamma, she works all day by factories, und by night she comes on the house und brings more work. She ain't got time for nothings neither, on'y sewing und looking fer my poor papa."
"Then your papa ain't dead?" queried Yetta.
"No, he ain't dead; on'y he loses him the job." Rosie's voice as she made this statement, and Yetta's manner as she received it, would seem to say that if this were not death, it was very little better.
To Isidore Rashnowsky it had been the "sudden and unprovided death" of which the Prayer Book speaks. It had meant the destruction of the very delicate equilibrium by which he and his wife maintained their tiny but peaceful household. It threw the whole burden of four lives upon Mrs. Rashnowsky's thin and twisted shoulders. It drove him, after three weeks of unsuccessful quest for work, to cut himself off from all he cared for. Starvation was very close to them. He could contribute nothing, and he determined to take nothing: to increase the niggardly supply by diminishing the hungry demand. Mrs. Rashnowsky's earnings—even when augmented by the home work which the law forbids but life demands—was scant indeed for the maintenance of the mother and the two children. All these things Isidore explained to her patiently, resignedly, and with what bravery he could muster. And she agreed, nodding wearily over her sewing. But from his conclusion, from his determination to remove himself and his hunger from her charge, she persistently dissented. Rather, she insisted, would she take the babies to the Children's Court and get them committed to some institution. Then he and she could face the world together. She could find courage for that. But not to live without him. Never for that.
"It is but for a time," he hopefully remonstrated, "and if we give the children we cannot easily get them back. Children such as ours are not often found. They would be adopted by some rich man before, maybe, I could find a job."
This consideration had not occurred to Mrs. Rashnowsky, but when it was pointed out to her she was forced to admit its weight. The physical charm of Rosie, kimona clad and dirty, might not have appealed as insistently as her father feared to the rich adopter, and the rag-wrapped baby would have been equally safe. But to Mrs. Rashnowsky's fear and pride, to see these infants was to covet them.
And so, tearfully, fearfully, she promised to think again of Isidore's proposal. She thought all night, and all through the hurried, steaming, driven day at the factory. When at last she was free she toiled home to tell him that she could not do without him, and found that he had gone.
All these things had happened, as Rosie told her new friend, three months before. The mother had been forced into smaller, darker, cheaper quarters, and it was this transition which had so far saved Rosie from the Truant Officer. They had moved from one school district to another, and the authorities of their new habitat had not yet tracked the light-falling "fer-ladies-shoes."